Alexander Brown

A Survey of New Testament Teaching on Christ's Coming in His Kingdom, the Resurrection, and the Judgement of the Living and the Dead

The Great Day of the Lord

Working in the tradition of analytic philosophy, Alexander Brown argues that many different forms of political communication (or anti-communication) that often infuriate the public can also be ethically or morally objectionable. These forms include question dodging, offering scripted answers, stonewalling, not listening, disseminating propaganda, pandering, being insincere, giving false denials, issuing revisionist interpretations, refusing to take responsibility, never apologising, boasting, and gaslighting. Brown invokes a host of normative reasons including those having to do with epistemic arrogance, interference in autonomy, and violating the right to be heard. This is not to say that, all things considered, politicians should never engage in dubious political communication. Sometimes these are necessary evils. Brown argues, however, that further moral inquiry is needed to show why they are evils, and to determine when the use of these rhetorical tactics can be excessive, unreasonable, or out of place. Key Features: • Identifies and conceptualises forms of dubious political communication • Develops an ethical evaluation of political communication • Considers possible justifications for the use of dubious political communication • Makes practical recommendations on how to regulate unethical political communication

An Ethics of Political Communication

George Hart

Scotland. High Court of Justiciary

Edwin Adam

Francis Albert Umpherston

Alexander Taylor

David Oswald Dykes

From 23rd May, 1893 to [July 20, 1916]

Reports of Cases Before the High Court of Justiciary in Scotland

Hail Thee, God and King, written by Alexander Brown is a fantasy novel set in the magical world of Iteric, where the Marshal of Iteric, Meagher Bronzestaff, is tasked with maintaining the country's well-being in the absence of the King. When Meagher encounters sorcerous murder and the inexplicable return of a banished beast, he sets out on a journey to seek answers. As he travels through Iteric, he meets unique characters and explores diverse lands, revealing the rich magic and virtue of the world. However, his journey leads him to Port Warpwood, a place where truth and lies have switched places, and the inhabitants harbor malice towards goodness and beauty. Marshal Meagher must decide where he stands in the face of a grand assault against the King. While duty-bound to defend the realm, he faces his own temptations, failings, and the difficulty of serving a King he cannot see. The story explores themes of magic, philosophy, warfare, and mystery, ultimately asking the question, "what is the price of faith?"

Hail Thee God and King

Ronald Dworkin's work on equality has shaped debates in the field of distributive justice for nearly three decades. In this book Alexander Brown attempts to provide a critique but also a defence of that work, and to extend equality of resources globally.

Domestic and Global Perspectives

Ronald Dworkin's Theory of Equality

Examines the founding of the first English colony in Virginia.

A Narrative of the Movement in England, 1605-1616, which Resulted in the Plantation of North America by Englishmen, Disclosing the Contest Between England and Spain for the Possession of the Soil Now Occupied by the United States of America

The Genesis of the United States

It is an unfortunate but unavoidable feature of even well-ordered democratic societies that governmental administrative agencies often create legitimate expectations (procedural or substantive) on the part of non-governmental agents (individual citizens, groups, businesses, organizations, institutions, and instrumentalities) but find themselves unable to fulfil those expectations for reasons of justice, the public interest, severe financial constraints, and sometimes harsh political realities. How governmental administrative agencies, operating on behalf of society, handle the creation and frustration of legitimate expectations implicates a whole host of values that we have reason to care about, including under non-ideal conditions-not least justice, fairness, autonomy, the rule of law, responsible uses of power, credible commitments, reliance interests, security of expectations, stability, democracy, parliamentary supremacy, and legitimate authority. This book develops a new theory of legitimate expectations for public administration drawing on normative arguments from political and legal theory. Brown begins by offering a new account of the legitimacy of legitimate expectations. He argues that it is the very responsibility of governmental administrative agencies for creating expectations that ought to ground legitimacy, as opposed to the justice or the legitimate authority of those agencies and expectations. He also clarifies some of the main ways in which agencies can be responsible for creating expectations. Moreover, he argues that governmental administrative agencies should be held liable for losses they directly cause by creating and then frustrating legitimate expectations on the part of non-governmental agents and, if liable, have an obligation to make adequate compensation payments in respect of those losses.

A Theory of Legitimate Expectations for Public Administration

A Memorial Volume of History, Biography, and Genealogy

The Cabells and Their Kin

Smoke

A Narrative of the Movement in England, 1605-1616, which Resulted in the Plantation of North America by Englishmen, Disclosing the Contest Between England and Spain for the Possession of the Soil Now Occupied by the United States of America : Set Forth Through a Series of Historical Manuscripts Now First Printed, Together with a Reissue of Rare Contemporaneous Tracts, Accompanied by Bibliographical Memoranda, Notes, and Brief Biographies

Adriana Sinclair

This book examines the complex relationship between politics and hate speech laws, domestic and international. How do political contexts shape understandings of what hate speech is and how to deal with it? Why do particular states enact hate speech laws and then apply, extend or reform them in the ways they do? What part does hate speech play in international affairs? Why do some but not all states negotiate, agree and ratify international hate speech frameworks or instruments? What are some of the best and worst political arguments for and against hate speech laws? Do political figures have special moral duties to refrain from hate speech? Should the use of hate speech by political figures be protected by parliamentary privilege? Should this sort of hyperpolitical hate speech be subject to the laws of the land, civil and criminal? Or should it instead be handled by parliamentary codes of conduct and procedures or even by political parties themselves? What should the codes of conduct look like? Brown and Sinclair answer these important and overlooked questions on the politics of hate speech laws, providing a substantial body of new evidence, insights, arguments, theories and practical recommendations. The primary focus is on the UK and the US but several other country contexts are also explored and compared in detail, including: Nigeria, Kenya, South Africa, India, China, Japan, Turkey, Germany, Hungary, and Italy. Methodologically, the two authors draw on approaches and concepts from a range of academic disciplines, including: law and legal theory, political theory, applied ethics, political science and sociology, international relations theory and international law.

The Politics of Hate Speech Laws

Alexander Brown

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