Andrew David

The voyage of HMS Herald, under the command of Henry Mangles Denham, encompassed much of the South-west Pacific and substantial parts of the Australian coast. From 1852 to 1861, the Herald surveyed and charted known land masses and suspected hazards, thereby establishing safe routes for shipping. That some of these charts are still in use is testimony to the accuracy and skill of those who created them. Commander David makes extensive use of the journals of Denham and his officers to describe mid-nineteenth-century techniques of surveying and charting, often undertaken in hazardous conditions. His book also provides an unusual and often entertaining view of the difficulties experienced in field work. The collection of natural history specimens, another part of the Herald's task, resulted in significant additions to British collections. Botanical ornithological discoveries are described using current nomenclature, and the habits of some species now threatened or extinct are examined through the journals of the Ship's scientists. The South-west Pacific at the time of Denham's voyages was simultaneously a mission field, a site of commercial activity, and a colonial outpost. The accounts of the Herald's contact with native peoples are enriched by detailed descriptions of cultural practices, and give an insight into the complex and often uneasy relationships between colonial officials, missionaries and natives. Almost a decade's voyaging brought the ship and her crew to remote and inhospitable locations, threatened them with storms, disease, hunger and illness, and separated them from home and families. It also earned for them a lasting place in the history of maritime surveying.

The Voyage of HMS Herald to Australia and the South-west Pacific, 1852-1861 Under the Command of Captain Henry Mangles Denham

Edited and richly annotated by Lt Cdr Andrew David, this volume offers for the first time a complete transcript of the handwritten journal kept by William Broughton on his voyage to the North Pacific (1795-1798), together with supplementary letters and the journal of Broughton's journey across Mexico (1793). An extensive introduction by Professor Barry Gough places the voyage in its historical context. Broughton had first visited the North Pacific in 1792 in command of the brig Chatham during Vancouver's voyage. When negotiations between Vancouver and Juan Francisco Bodega y Quadra reached an impasse, Broughton was sent back to London to seek fresh instructions, travelling across Mexico and returning to Europe in Spanish ships. Back in London in July 1793 he was appointed in command of the sloop Providence with orders to rejoin Vancouver in the Pacific, taking with him the astronomer John Crosley.

William Robert Broughton's Voyage of Discovery to the North Pacific 1795-1798

Felipe Fernández-Armesto

Glyndwr Williams

Among the voyages of exploration and surveying in the late 18th century, that of Alejandro Malaspina best represents the high ideals and scientific interests of the Enlightenment. Italian-born, Malaspina entered the Spanish navy in 1774. In September 1788 he and fellow-officer José Bustamante submitted a plan to the Ministry of Marine for a voyage of survey and inspection to Spanish territories in the Americas and Philippines. The expedition was to produce hydrographic charts for the use of Spanish merchantmen and warships and to report on the political, economic and defensive state of Spain's overseas possessions. The plan was approved and in July 1789 Malaspina and Bustamante sailed from Cádiz in the purpose-built corvettes, Descubierta and Atrevida. On board the vessels were scientists and artists and an array of the latest surveying and astronomical instruments. The voyage lasted more than five years. On his return Malaspina was promoted Brigadier de la Real Armada, and began work on an account of the voyage in seven volumes to dwarf the narratives of his predecessors in the Pacific such as Cook and Bougainville. Among much else, it would contain sweeping recommendations for reform in the governance of Spain's overseas empire. But Malaspina became involved in political intrigue. In November 1795 he was arrested, stripped of his rank and sentenced to life imprisonment. Although released in 1803, Malaspina spent the last seven years of his life in obscure retirement in Italy. He never resumed work on the great edition, and his journal was not published in Spain until 1885. Only in recent years has a multi-volume edition appeared under the auspices of the Museo Naval, Madrid, that does justice to the achievements of what for long was a forgotten voyage. This first volume of a series of three contains Malaspina's diario or journal from 31 July 1789 to 14 December 1790, newly translated into English, with substantial introduction and commentary. Among the places visited and described are Montevideo, Puerto Deseado, Port Egmont, Puerto San Carlos, Valparaíso, Callao, Guayaquil and Panamá. Other texts include Malaspina's introduction to his intended edition, and his correspondence with the Minister of the Marine before and during the voyage.

Journal of the Voyage by Alejandro Malaspina. Volume I: Cádiz to Panamá

The Malaspina Expedition 1789–1794

Christopher J. Keller

In this pertinent and engaging volume leading Christian philosophers, theologians, and writers from all over the denominational map explode the black-and-white binaries that characterize both sides of the New Atheism debate. They transcend the self-assured shouting matches of this latest expression of the culture wars by engaging in rigorous, polychromatic Christian reflection that considers the extent to which the atheistic critique-both new and old-might help the church move toward a more mature faith, authentic spirituality, charitable witness, and peaceable practice. With generous openness and ferocious wit, this collection of essays, interviews, memoir, poetry, and visual art-including contributions from leading intellectuals, activists, and artists such as Stanley Hauerwas, Charles Taylor, John Milbank, Stanley Fish, Luci Shaw, Paul Roorda, Merold Westphal, and D. Stephen Long-provides substantive analysis, incisive critique, and a hopeful way forward for Christian dialog with atheist voices.

Theological Engagements with the New Atheism

"God Is Dead" and I Don't Feel So Good Myself

Drawing upon a unique and untapped reservoir of newspapers, magazines, novels, government documents, photographs and illustrations, this book traces the origin, pinnacle, and ultimate demise of a commercial dance industry in Shanghai between the end of the First World War and the early years of the People's Republic of China. Delving deep into the world of cabarets, nightclubs, and elite ballrooms that arose in the city in the 1920s and peaked in the 1930s, the book assesses how and why Chinese society incorporated and transformed this westernized world of leisure and entertainment to suit its own tastes and interests. Focusing on the jazzage nightlife of the city in its "golden age," the book examines issues of colonialism and modernity, urban space, sociability and sexuality, and modern Chinese national identity formation in a tumultuous era of war and revolution.

Andrew David

Books

Your next favorite book is out there