Longinus

Benjamin Jowett

Saint Longinus' writing On The Sublime has been considered a classic since it was first written and remains a piece worth reading.

On the Sublime

Πλάτων

The Republic

Plato

Plato is acknowledged as one of the greatest philosophers of classical Greece, and the thirty-six dialogues that are credited to him helped to lay the foundations of Western philosophy. The Republic and Other Dialogues collects seven of Plato's best-known works in Benjamn Jowett's classic translation. In "The Republic," Plato's teacher, Socrates, discusses the character of the just city-state and its citizens. "Symposium" and "Phaedrus" explore the nature and meaning of love. The dialogues "Euthyphro," "Apology," "Crito" and "Phaedo" chronicle the trial, sentencing, and execution of Socrates for his perceived crimes against the state. The Republic and Other Dialogues is one of Barnes & Noble's leatherbound classics. Each volume features authoritative texts by the world's greatest authors in an exquisitely designed bonded-leather binding, with distinctive gilt edging and an attractive silk-ribbon bookmark. Decorative, durable and collectible, these books offer hours of pleasure to readers young and old and are an indispensible cornerstone for every home library.

The Republic and Other Dialogues

Translated Into English with Analyses and Introductions

The Dialogues of Plato

The Republic by Plato is a landmark achievement in Ancient Greek philosophy - this edition contains every book, complete in a superb translation by Benjamin Jowett, in hardcover. The Republic is part conversation between friends active in the Athens intellectual community, and part monologue from various participants in the discussion. The narrator and lead character is Socrates, Plato's mentor, who appears in most Platonic dialogues and acts as surrogate to Plato's ideas. Throughout the text the 'Socratic method', whereby Socrates feigns ignorance and questions an adversary to receive insight on a given subject, is amply demonstrated. The discussion begins with an attempt to find a definition for justice, wherein a disagreement between Thrasymachus - who believes justice is what is good for who is strongest at a given place and time - and Socrates, who believes that all members of society should, for the highest benefit of all, conform to just action.

The Republic of Plato: The Ten Books - Complete and Unabridged (Classics of Greek Philosophy)

Plato is arguably the most important philosopher in history, the man who documented the teachings of Socrates for posterity and the one who taught Aristotle at his legendary Academy, and of all his works, The Republic is arguably his most famous. In The Republic, Plato uses Socrates once again to discuss the concepts of justice and how it applies to administering the city-state (polis), from the way labor is assigned to the way officials rule. In the process, the Socratic dialogue discusses the ideal form of government, as well as metaphysical concepts like the soul, while reaching a very famous conclusion about "philosopher kings".

Euthyphro By Plato A commentary for intermediate students. Euthyphro is one of Plato's early dialogues, dated to after 399 BC. Taking place during the weeks leading up to Socrates' trial, the dialogue features Socrates and Euthyphro, a religious expert attempting to define piety or holiness.In the Meno, Anytus had parted from Socrates with the significant words: 'That in any city, and particularly in the city of Athens, it is easier to do men harm than to do them good;' and Socrates was anticipating another opportunity of talking with him. In the Euthyphro, Socrates is awaiting his trial for impiety. But before the trial begins, Plato would like to put the world on their trial, and convince them of ignorance in that very matter touching which Socrates is accused. An incident which may perhaps really have occurred in the family of Euthyphro, a learned Athenian diviner and soothsayer, furnishes the occasion of the discussion. This Euthyphro and Socrates are represented as meeting in the porch of the King Archon. (Compare Theaet.) Both have legal business in hand. Socrates is defendant in a suit for impiety which Meletus has brought against him (it is remarked by the way that he is not a likely man himself to have brought a suit against another); and Euthyphro too is plaintiff in an action for murder, which he has brought against his own father. The latter has originated in the following manner:—A poor dependant of the family had slain one of their domestic slaves in Naxos. The guilty person was bound and thrown into a ditch by the command of Euthyphro's father, who sent to the interpreters of religion at Athens to ask what should be done with him. Before the messenger came back the criminal had died from hunger and exposure. This is the origin of the charge of murder which Euthyphro brings against his father. Socrates is confident that before he could have undertaken the responsibility of such a prosecution, he must have been perfectly informed of the nature of piety and impiety; and as he is going to be tried for impiety himself, he thinks that he cannot do better than learn of Euthyphro (who will be admitted by everybody, including the judges, to be an unimpeachable authority) what piety is, and what is impiety. What then is piety? Euthyphro, who, in the abundance of his knowledge, is very willing to undertake all the responsibility, replies: That piety is doing as I do, prosecuting your father (if he is guilty) on a charge of murder; doing as the gods do—as Zeus did to Cronos, and Cronos to Uranus.

Euthyphro

Lewis Campbell

The Greek Text ; in Three Volumes. II

Plato's Republic

The Symposium - Plato - Translated with an introduction by Benjamin Jowett. The Symposium is a philosophical text by Plato dated c. 385-380 BC. It concerns itself at one level with the genesis, purpose and nature of love, and (in latter-day interpretations) is the origin of the concept of Platonic love. Love is examined in a sequence of speeches by men attending a symposium, or drinking party. Each man must deliver an encomium, a speech in praise of Love (Eros). The party takes place at the house of the tragedian Agathon in Athens. Socrates in his speech asserts that the highest purpose of love is to become a philosopher or, literally, a lover of wisdom. The dialogue has been used as a source by social historians seeking to throw light on life in ancient Athens, in particular upon sexual behavior, and the symposium as an institution. The Symposium is written as a dramatic dialogue, a form used by Plato in more than thirty works and, according to Walter Hamilton, it is his most perfect one. It is set in the Athenian social life, in which develops its content about the subject of love and Socrates' character. There is little doubt that the content of the dialogue is fictitious, although Plato has built a very realistic atmosphere. Andrew Dalby considers the opening pages of the Symposium the best description in any ancient Greek source of the ramifications of an oral tradition. Plato has set up a multitude of layers between the original symposium and his written narrative: he heard it fourth-hand (if we are to identify him with Apollodorus's friend), so it comes to the written text fifth-hand. In addition, the story Socrates narrates was told to Socrates by Diotima, creating one more layer between the reader and the philosophic path that Socrates traces. Nevertheless, Dalby is eager to add that he does not think the rendering of the discussion by Plato is historically accurate, and considers that the content is in great part his invention. Other scholars, like Walter Hamilton, agree with this view.

The Symposium

Symposium By Plato Translated by Benjamin Jowett Complete Edition Brand New Copy The Symposium is a philosophical text by Plato dated c. 385-380 BC. It concerns itself at one level with the genesis, purpose and nature of love, and, in latter-day interpretations, is the origin of the concept of Platonic love. Love is examined in a sequence of speeches by men attending a symposium, or drinking party. Each man must deliver an encomium, a speech in praise of Love, Eros. The party takes place at the house of the tragedian Agathon in Athens. Socrates in his speech asserts that the highest purpose of love is to become a philosopher or, literally, a lover of wisdom. The dialogue has been used as a source by social historians seeking to throw light on life in ancient Athens, in particular upon sexual behavior, and the symposium as an institution. Of all the works of Plato the Symposium is the most perfect in form, and may be truly thought to contain more than any commentator has ever dreamed of; or, as Goethe said of one of his own writings, more than the author himself knew. For in philosophy as in prophecy glimpses of the future may often be conveyed in words which could hardly have been understood or interpreted at the time when they were uttered (compare Symp.)-which were wiser than the writer of them meant, and could not have been expressed by him if he had been interrogated about them. Yet Plato was not a mystic, nor in any degree affected by the Eastern influences which afterwards overspread the Alexandrian world. He was not an enthusiast or a sentimentalist, but one who aspired only to see reasoned truth, and whose thoughts are clearly explained in his language. There is no foreign element either of Egypt or of Asia to be found in his writings. And more than any other Platonic work the Symposium is Greek both in style and subject, having a beauty 'as of a statue, ' while the companion Dialogue of the Phaedrus is marked by a sort of Gothic irregularity. More too than in any other of his Dialogues, Plato is emancipated from former philosophies. The genius of Greek art seems to triumph over the traditions of Pythagorean, Eleatic, or Megarian systems, and 'the old quarrel of poetry and philosophy' has at least a superficial reconcilement........

Symposium

PLATO.

"Phaedo: The Last Hours Of Socrates" recounts the final conversations of Socrates before his death, as told by Plato. A cornerstone of Western philosophy, this dialogue explores profound questions about the nature of the soul, immortality, and ethics. Facing his impending execution, Socrates engages in a series of philosophical discussions with his followers, arguing for the soul's eternal existence and reflecting on the meaning of life and death. Plato's masterful prose captures the essence of Socrates' wisdom, offering timeless insights into metaphysics and moral philosophy. This meticulously prepared edition preserves the integrity of the original text, allowing readers to engage directly with Plato's exploration of these fundamental philosophical concepts. "Phaedo" remains a powerful and moving testament to the enduring power of reason and the pursuit of truth. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Phaedo

The Greek Text ; in Three Volumes. I

Plato is arguably the most important philosopher in history, the man who documented the teachings of Socrates for posterity and the one who taught Aristotle at his legendary Academy. One of Plato's most famous works is The Symposium, a Socratic dialogue that takes place as a big dinner conversation led by Socrates himself. Over the course of the dinner party, Socrates comes up with the definition and meaning of love. Those interested in the historicity of Socrates have combed The Symposium for clues as to its authenticity, and whether the dinner actually took place. However, Plato makes mention of the division of Arcadia after the destruction of Mantinea, which occurred in 384 B.C., and Socrates had already been poisoned over a decade earlier. Others have noted the Symposium is similar in style and topic with Plato's Phaedrus. They are the only two dialogues of Plato's that deal with love as a topic.

The Symposium is a philosophical dialogue written by Plato sometime after 385 BC. It is a discussion on the nature of love, taking the form of a group of speeches, both satirical and serious, given by a group of men at a symposium or a wine drinking gathering at the house of the tragedian Agathon at Athens.

Church Missionary Society

Robin Hyde

Charles Philip Hippolytus Baron De Thierry

Samuel Marsden

Dandeson Coates

Literary Manuscript

Aristotle Aristotle

H W Carless 1874-1928 Davis

One of the most influential works in Western political thought, Aristotle's Politics offers a detailed analysis of the nature of the state, the role of the citizen, and the principles of good governance. This edition, translated by Benjamin Jowett and H. W. Carless Davis, provides a clear and accessible introduction to this important text, making it an essential resource for students of political science, philosophy, and the classics. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Aristotle's Politics

D. A. Russell

Richard Mervyn Hare

The Dialogues of Plato. Vol.2 : the Symposium and Other Dialogues

Protagoras, Symposium, Phaedo and the Republic

The Portable Plato

Marcus Aurelius

Epictetus

George Long

Hastings Crossley

The Apology, Phaedo, and Crito of Plato

Phaedrus is widely recognized as one of Plato's most profound and beautiful works. It takes the form of a dialogue between Socrates and Phaedrus and its ostensible subject is love, especially homoerotic love. Socrates reveals it to be a kind of divine madness that can allow our souls to growwings and soar to their greatest heights. Then the conversation changes direction and turns to a discussion of rhetoric, which must be based on truth passionately sought, thus allying it to philosophy. The dialogue closes by denigrating the value of the written word in any context, compared to theliving teaching of a Socratic philosopher.The shifts of topic and register have given rise to doubts about the unity of the dialogue, doubts which are addressed in the introduction to this volume. Full explanatory notes also elucidate issues throughout the dialogue that might puzzle a modern reader.

Benjamin Jowett

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