Brad E. Kelle

Ames Frank Ritchel

Wright Jacob L.

New perspectives on Israelite warfare for biblical studies, military studies, and social theory Contributors investigate what constituted a symbol in war, what rituals were performed and their purpose, how symbols and rituals functioned in and between wars and battles, what effects symbols and rituals had on insiders and outsiders, what ways symbols and rituals functioned as instruments of war, and what roles rituals and symbols played in the production and use of texts. Features: Thirteen essays examine war in textual, historical, and social contexts Texts from the Hebrew Bible are read in light of ancient Near Eastern texts and archaeology Interdisciplinary studies make use of contemporary ritual and social theory

Warfare, Ritual, and Symbol in Biblical and Modern Contexts

Megan Bishop Moore

This volume is an inquiry into the complex relationship of the prophetic texts and Israelite history. Taken as a whole, the book provides a "round-table" discussion that examines the thesis that the study of prophetic literature (i.e., Isaiah, Jeremiah, Ezekiel, and the Twelve) and the history of Israel are best undertaken in interaction with one another. This topic appropriately honors John Hayes's long-standing scholarly contributions in prophetic interpretation and historical research, as well as his interest in the possibilities of the intersection of these two areas. The volume also promises to contribute to the body of knowledge about prophets and Israel's past in general by affording twenty-four historians and prophetic scholars the opportunity to explore their areas of interest in fresh ways while in dialogue with a central thesis. All twenty-four contributors have engaged John's ideas about prophets and/or history as students, colleagues, or in their research and publications. Thus, the question of what impact the fields of prophetic research and Israelite history can and should have on one another unites the articles. The book's individual parts, however, are contributions of historians and prophetic scholars who enter the discussion from their own perspectives and examine the possibilities and problems of the intersection of these two topics. The articles from historians will focus on questions about the usefulness of prophetic texts for reconstructing Israel's history, and will also branch out and address topics such as the social location of the prophets and the benefits of other ancient texts, as well as archaeology, to understanding the prophets. Scholars coming from the prophetic "side" will offer different perspectives on prophetic identity, experience, and rhetoric, and their possible correlations with historical contexts. These articles will engage broad issues such as how history may form the "context of prophets' thought" (to quote contributor J. Gordon McConville), and will explore specific texts and issues drawn from Isaiah, Jeremiah, Ezekiel, Hosea, Amos, Zechariah, along with Daniel and Deuteronomy.

Essays on the Relationship of Prophetic Texts and Israelite History in Honor of John H. Hayes

Israel's Prophets and Israel's Past

Moral injury has developed in earnest since 2009 within psychology and military studies, especially through work with veterans of the U.S. military’s wars in Afghanistan and Iraq. A major part of this work is the attempt to identify means of healing, recovery, and repair for those morally injured by their experiences in combat (or similar situations). What this volume does is to provide insight into the identification of moral injury, the development of the notion, attempts to work with those affected, emerging ideas about moral injury, portraits of moral injury in the past and present, and, especially, what creative engagement with moral injury might look like from a variety of perspectives. As such, it will be an important resource for Christian ministers, chaplains, health care workers, and other providers and caregivers who serve afflicted communities.

A Guidebook for Understanding and Engagement

Moral Injury

While honoring the historical context and literary diversity of the Old Testament, Telling the Old Testament Story is a thematic reading that construes the OT as a complex but coherent narrative. Unlike standard, introductory textbooks that only cover basic background and interpretive issues for each Old Testament book, this introduction combines a thematic approach with careful exegetical attention to representative biblical texts, ultimately telling the macro-level story, while drawing out the multiple nuances present within different texts and traditions. The book works from the Protestant canonical arrangement of the Old Testament, which understands the story of the Old Testament as the story of God and God’s relationship with all creation in love and redemption—a story that joins the New Testament to the Old. Within this broader story, the Old Testament presents the specific story of God and God’s relationship with Israel as the people called, created, and formed to be God’s covenant partner and instrument within creation. The Old Testament begins by introducing God’s mission in Genesis. The story opens with the portrait of God’s good, intended creation of right-relationships (Gen 1—2) and the subsequent distortion of that good creation as a result of humanity’s rebellion (Gen 3—11). Genesis 12 and following introduce God’s commitment to restore creation back to the right-relationships and divine intentions with which it began. Coming out of God’s new covenant engagement with creation in Gen 9, this divine purpose begins with the calling of a people (who turn out to be the manifold descendants of Abraham and Sarah) to be God’s instrument of blessing for all creation and thus to reverse the curse brought on by sin. The diverse traditions that comprise the remainder of the Pentateuch then combine to portray the creation and formation of Israel as a people prepared to be God’s instrument of restoration and blessing. As the subsequent Old Testament books portray Israel’s life in the land and journey into and out of exile, the reader encounters complex perspectives on Israel’s attempts to understand who God is, who they are as God’s people, and how, therefore, they ought to live out their identity as God’s people within God’s mission in the world. The final prophetic books that conclude the Protestant Old Testament ultimately give the story of God’s mission and people an open-ended quality, suggesting that God’s mission for God’s people continues and leading Christian readers to consider the New Testament’s story of the Church as an extension and expansion of the broader story of God introduced in the Old Testament. The main methodological perspective that informs the book includes work on the phenomenological function of narrative (especially story’s function to shape the identity and practice of the reader), as well as more recent so-called “missional” approaches to reading Christian scripture. Canonical criticism provides the primary means for relating the distinctive voices within the Old Testament texts that still honor the particularity and diversity of the discrete compositions. Accessibly written, this book invites readers to enter imaginatively into the biblical story and find the Old Testament's lively and enduring implications.

God's Mission and God's People

Telling the Old Testament Story

Brent A. Strawn

"The Oxford Handbook of the Historical Books of the Hebrew Bible offers 36 essays on the so-called "Historical Books": Joshua, Judges, 1-2 Samuel, 1-2 Kings, Ezra-Nehemiah, and 1-2 Chronicles. The essays are organized around four nodes: contexts, content, approaches, and reception. Each essay takes up two questions: (1) what does the topic/area/issue have to do with the Historical Books?" and (2) how does this topic/area/issue help readers better interpret the Historical Books?" The essays engage traditional theories and newer updates to the same, and also engage the textual traditions themselves which are what give rise to compositional analyses. Many essays model approaches that move in entirely different ways altogether, however, whether those are by attending to synchronic, literary, theoretical, or reception aspects of the texts at hand. The contributions range from text-critical issues to ancient historiography, state formation and development, ancient Near Eastern contexts, society and economy, political theory, violence studies, orality, feminism, postcolonialism, and trauma theory-among others. Taken together, these essays well represent the variety of options available when it comes to gathering, assessing, and interpreting these particular biblical books"--

The Oxford Handbook of the Historical Books of the Hebrew Bible

The Oxford Handbook of Historical Books of the Hebrew Bible is a collection of essays that provide resources for the interpretation of the books of Joshua, Judges, Samuel, Kings, Chronicles, Ezra, and Nehemiah. The volume is not exhaustive in its coverage, but examines interpretive aspects of these books that are deemed essential for interpretation or that are representative of significant trends in present and future scholarship. The individual essays are united by their focus on two guiding questions: (1) What does this topic have to do with the Old Testament Historical Books? and (2) How does this topic help readers better interpret the Old Testament Historical Books? Each essay critically surveys prior scholarship before presenting current and prospective approaches. Taking into account the ongoing debates concerning the relationship between the Old Testament texts and historical events in the ancient world, data from Assyrian, Babylonian, and Persian culture and history are used to provide a larger context for the content of the Historical Books. Essays consider specific issues related to Israelite/Judean history (settlement, state formation, monarchy, forced migration, and return) as they relate to the interpretation of the Historical Books. This volume also explores the specific themes, concepts, and content that are most essential for interpreting these books. In light of the diverse material included in this section of the Old Testament, the Handbook further examines interpretive strategies that employ various redactional, synthetic, and theory-based approaches. Beyond the Old Testament proper, subsequent texts, traditions, and cultures often received and interpreted the material in the Historical Books, and so the volume concludes by investigating the literary, social, and theological aspects of that reception.

Frank Ritchel Ames

War is not only waged on the battlefield, but is written and read in contexts that influence meaning and reception. The essays in this collection examine how ancient Israelites wrote about war and how war-related texts in the Hebrew Bible have been read in ancient and modern contexts. They explore writing and reading war in contexts ranging from ancient Israel to early Judaism to contemporary Christianity. The contributorsboth established and newer voicesapply a variety of historical, literary, and comparative methods to biblical texts and present new perspectives on the rhetoric, gender, and ethics of war. A foreword by Susan Niditch and introduction by Victor H. Matthews offer a literature review of recent major works in this field and orient readers to past research and future directions for the study of the discourse and realities of war. The contributors are Frank Ritchel Ames, Claudia D. Bergmann, Frances Flannery, Michael G. Hasel, L. Daniel Hawk, Alice A. Keefe, Brad E. Kelle, Brian Kvasnica, Victor H. Matthews, Megan Bishop Moore, Susan Niditch, Daniel L. Smith-Christopher, Jeremy D. Smoak, and Jacob L. Wright.

Brad E. Kelle

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