Claudia Lang

This book examines depression as a widely diagnosed and treated common mental disorder in India and offers a significant ethnographic study of the application of a traditional Indian medical system (Ayurveda) to the very modern problem of depression. Based on over a year of fieldwork, it investigates the Ayurvedic response to the burden of depression in the Indian state of Kerala as one of the key processes of the local appropriation or glocalization of depression. More broadly, Lang considers: What happens with the category of depression when it leaves the West and travels to South Asia? How is depression appropriated in a South Asian society characterized by medical pluralism? She explores on the level of ideas, institutions and materialities how depression interacts with and changes local worlds, clinical practice and knowledge and subjectivities. As depression travels from ‘the West’ to South India, its ontology, Lang argues, multiplies and thus leads to what she calls ‘depression multiple’.

Ayurveda and Mental Health Care in 21st Century India

Depression in Kerala

William Sax

In The Movement for Global Mental Health: Critical Views from South and Southeast Asia, prominent anthropologists, public health physicians, and psychiatrists respond sympathetically but critically to the Movement for Global Mental Health (MGMH). They question some of its fundamental assumptions: the idea that mental disorders can clearly be identified; that they are primarily of biological origin; that the world is currently facing an epidemic of them; that the most appropriate treatments for them normally involve psycho-pharmaceutical drugs; and that local or indigenous therapies are of little interest or importance for treating them. The contributors argue that, on the contrary, defining mental disorders is difficult and culturally variable; that social and biographical factors are often important causes of them; that the epidemic of mental disorders may be an effect of new ways of measuring them; and that the countries of South and Southeast Asia have abundant, though non-psychiatric, resources for dealing with them. In short, they advocate a thoroughgoing mental health pluralism.

Critical Views from South and Southeast Asia

The Movement for Global Mental Health

Andrew McDowell

Jean-Paul Gaudillière

Claire Beaudevin

Global Health for All trains a critical lens on global health to share the stories that global health’s practices and logics tell about 20th and 21st century configurations of science and power. An ethnography on multiple scales, the book focuses on global health’s key epistemic and therapeutic practices like localization, measurement, triage, markets, technology, care, and regulation. Its roving approach traverses policy centers, sites of intervention, and innumerable spaces in between to consider what happens when globalized logics, circulations, and actors work to imagine, modify, and manage health. By resting in these in-between places, Global Health for All simultaneously examines global health as a coherent system and as a dynamic, unpredictable collection of modular parts.

Knowledge, Politics, and Practices

Global Health for All

In this volume, prominent anthropologists, public health physicians, and psychiatrists respond sympathetically but critically to the Movement for Global Mental Health (MGMH), which seeks to export psychiatry throughout the world. They question some of its fundamental assumptions: the idea that "mental disorders" can clearly be identified; that they are primarily of biological origin; that the world is currently facing an "epidemic" of them; that the most appropriate treatments for them normally involve psycho-pharmaceutical drugs; and that local or indigenous therapies are of little interest or importance for treating them. Instead, the contributors argue that labeling mental suffering as "illness" or "disorder" is often highly problematic; that the countries of South and Southeast Asia have abundant, though non- psychiatric, resources for dealing with it; that its causes are often social and biographical; and that many non-pharmacological therapies are effective for dealing with it. In short, they advocate a thoroughgoing mental health pluralism.

Philipp Zehmisch

Ursula Münster

Jens Zickgraf

Der Band ehrt die Forschung und Lehre des Ethnologen Frank Heidemann mit Aufsatzen in deutscher und englischer Sprache. DIe Beitrage seiner SchulerInnen, FreundInnen und WegbegleiterInnen reprasentieren sowohl Frank Heidemanns regionalen Schwerpunkt in Sudasien als auch sein breites Forschungsinteresse an Politik- und Medienethnologie, Poststrukturalismus, Postkolonialen Studien, ethnographischem Film und an der Anthropologie der Sinne. DIe Essays zur sozialen Asthetik und Atmosphare vereinen internationale Expertise zu einem hochaktuellen Forschungsfeld, das von Frank Heidemann in der deutschen Ethnologie vertreten wird.

Claudia Lang

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