Ramon Harvey

Daniel Tutt

From its roots in the Qur’an and the life of the Prophet Muhammad (pbuh) to its branches in contemporary political and social movements, Islam has always been concerned with the question of social justice. The promise of a just order on earth has motivated both the reflections of the community of scholars and the actions of Muslims who have striven to realize it within their societies. Despite the disappointments that history has often delivered, the hope for justice remains undimmed as does the struggle to achieve it today. This concise volume focuses on some of the ways that the theme of justice is explored in emerging currents of Islamic thought. Chapters discuss new theological and ethical proposals in the light of contemporary philosophical developments; ideas of gender justice that provoke a reformist challenge to the received tradition; and regional contexts, such as Turkey, Iran and Japan, in which the question of Islam’s relationship to justice is sharpened by the particularities of history and locale. The contributions to this collection raise the prospect that if justice can be imagined more perfectly as an Islamic ideal, perhaps it can be brought into reality.

New Ethical Perspectives

Justice in Islam

Andrew Rippin

Roberto Tottoli

Jay Willoughby

Muhammed Haron

Tammy Gaber

Mustafa Gokcek

Kubilay Arin

Erin Anwar

Fatma Betul Altintas

Tauseef Ahmad Parray

Amina Inloes

Hula Arik

Salad Alavi

Waseem El-Rayes and Gregory A. McBrayer

Ovamir Anjun

Gubara Said Hassan and Jabal M. Buaben

Saulat Pervez

The American Journal of Islamic Social Sciences (AJISS), established in 1984, is a quarterly, double blind peer-reviewed and interdisciplinary journal, published by the International Institute of Islamic Thought (IIIT), and distributed worldwide. The journal showcases a wide variety of scholarly research on all facets of Islam and the Muslim world including subjects such as anthropology, history, philosophy and metaphysics, politics, psychology, religious law, and traditional Islam.

American Journal of Islamic Social Sciences 32:4

Psychoanalysis and the Politics of Family aims to raise a sophisticated and highly accessible debate around the family, self-making and the political and cultural implications of liberation. The text proposes a new way to read the Lacanian theory of Oedipus and through this reading resituate a series of important political and theoretical debates that have concerned intellectual life over the last forty years. It is written with an accessible style so that both specialists in Lacanian and Marxist theory and a broader cross-section of readers interested in understanding the implications of debates across populist and Marxist perspectives that have occupied the global left since the 2008 economic crash. The text aims to resituate the way theories of emancipation and liberation are theorized from a distinctive psychoanalytic and Lacanian point of view. In resituating the infamous Oedipus complex in a new light, the text re-opens a series of debates with important theoretical interlocutors, including the influential American historian and psychoanalytic thinker Christopher Lasch, whose thought has witnessed a significant renaissance of interest today, to the staunch critic of Freud and Lacan, Rene Girard, to Gilles Deleuze and Felix Guattari and their widely read Anti-Oedipus series that disputes the Freudian and Lacanian notions of Oedipus.

The Crisis of Initiation

Psychoanalysis and the Politics of the Family

Daniel Tutt

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