Dragoş Gheorghiu

This work presents the most recent views on a subject of primordial importance for all students of history: the understanding of humankind’s process of becoming, viewed through the study of the beginnings of pottery in the late forager, and early farmer societies of Europe. It is a collection of essays, by some of the prominent European scholars and young dynamic archaeologists whose works focus on the early European and Middle Eastern pottery, intended to present a new perspective on the rise of a new technology in prehistory. With the breadth, variety and novelty of the approaches presented, “Early farmers, late foragers and ceramic traditions. On the beginning of pottery in Europe” is a fascinating read for scholars, as well as for the public at large.

On the Beginning of Pottery in the Near East and Europe

Early Farmers, Late Foragers, and Ceramic Traditions

Paul Bouissac

Recent years have witnessed a search for new sources for archaeological inspiration within areas which until recently have not been imagined as a source for science. Archaeology has become more “anthropologized”, and, as such, is becoming increasingly influenced by the Zeitgeist, although some European schools are yet to recognize this. The process of scientific research that archaeologists have always considered to be an objective approach has been revealed to be the result of different subjective cognitive processes, forming part of the contemporary humanistic paradigm, a fact confirmed by new tendencies in contemporary archaeology. Consequently, this book considers the question: how does the archaeologist think today? Beginning with simple analogies issued from archaeological experiments or from ethnography, the structure of the contemporary archaeological thought is increasingly complex, working today with concepts that only yesterday were a subject of study. This book considers these new types of approaches, through a series of personal narratives provided by archaeologists, describing their working methods in the process of imagining the past.

How Do We Imagine the Past? On Metaphorical Thought, Experientiality and Imagination in Archaeology

This book’s aim is to go beyond the limits of the contemporary scientific paradigm of “material culture” by presenting some of the issues confronting archaeology, as it attempts to approach the spirituality of the past. It brings together archaeologists from Western and Eastern Europe, and the USA who, more or less obviously, have used their experientiality to approach the world view and mystic experience of ancient peoples. The book intends to present several arguments in support of an archaeology of spirituality through a series of seven case studies. What method should we use to approach spirituality? Are we still dependent on quantitative methods? Is phenomenology an appropriate instrument? Can experientiality approach a spiritual experience? Is the emic approach efficient enough to approach the spiritual side of a studied phenomenon? Are the analogous ethnographic models suitable instruments for this task? How much of the spirituality of the past is still accessible today? Could we build artificial contexts that would allow the recreation of the phenomenological condition analogous to the originals? Archaeology Experiences Spirituality? goes beyond the archaeological study of material culture, offering a fascinating lecture for the reader of the twenty-first century.

Archaeology Experiences Spirituality?

George Nash

The present book explores the complexity of the past, by analysing the relationships between place, territory, the material value of objects and landscapes, time and ritual, during archaeological investigations. It presents the archaeology of place as a series of interconnecting and interactive relationships. It is clear that things and places do not emerge without some form of agency, usually through the concept of material manipulation, coupled with elaboration, innovation and time. Depending on the raw material used and the process of manipulation and its relationship with the environment, materiality gains value. How do we as modern humans work within the complexity of place, materiality, time, and ritual? Traditional in archaeological discourse is the need to describe place, albeit in an empiricist and banal way. Discourse is sometimes followed by a more fruitful and interpretive account. However, these accounts tend to ignore human emotion that is bound-up in place, for example the ritualized and symbolic meanings that place holds. This book explores the significance of geography, place and the materiality that place holds, and challenges many of the tradition norms that in the past have trivialized landscape archaeology. The book is divided into 14 thought-provoking and crafted chapters and will be an ideal companion to anyone involved in the social sciences.

Objects, Geographies and the Construction of Time

Place as Material Culture

Herman Bender

Emilia Pásztor

This long awaited book discusses both ancient and modern shamanism, demonstrating its longevity and spatial distribution. The book is divided into eleven thought-provoking chapters that are organised into three sections: mind-body, nature, and culture. It discusses the clear associations with this sometimes little-understood ritualised practice, and asks what shamanism is and if tangible evidence can be extracted from a largely fragmentary archaeological record. The book offers a novel portrayal of the material culture of shamanism by collating carefully selected studies by specialists from three different continents, promoting a series of new perspectives on this idiosyncratic and sometimes intangible phenomenon.

Dragoş Gheorghiu

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