Edward Yarnold

This new edition of Father Yarnold's 1972 authoritative work has been recast so that it corresponds throughout with the Rite of Christian Initiation as it now exists. Anyone with a serious pastoral or scholarly interest in the rite will benefit from this definitive, readable blend of history, theology, patristics, and liturgy. Each period and step of the RCIA is explained and compared to the fourth-century rite after which the modern one was modeled. In addition to more subtle improvements, this second edition gives a clearer and more accurate account of the three anointings, and a better explanation of the scrutinies. The sermons of Cyril, Ambrose, Chrysostom, and Theodore, which form the basis of our understanding of the rite as originally celebrated, are conveniently gathered in this one volume in an accurate and readable English translation, with introductions and notes.

The Origins of the RCIA

The Awe-inspiring Rites of Initiation

Cyril was bishop in Jerusalem from c350-351 AD until 386 AD. His writings are an important source for the history of early Christian doctrine. This book provides full English translations, with explanatory commentary, of his most important works. The introduction covers Cyril's life; his historical and archaeological context; his theology; and contemporary doctrine and practice. This will be essential reading for students and scholars of patristics, and those studying the history of the early Church and late antiquity.

Cyril of Jerusalem

Maurice F. Wiles

Paul M. Parvis

Papers presented at the Thirteenth International Conference on Patristic Studies held in Oxford 1999 (see also Studia Patristica 34, 35, 36 and 38). The successive sets of Studia Patristica contain papers delivered at the International Conferences on Patristic Studies, which meet for a week once every four years in Oxford; they are held under the aegis of the Theology Faculty of the University. Members of these conferences come from all over the world and most offer papers. These range over the whole field, both East and West, from the second century to a section on the Nachleben of the Fathers. The majority are short papers dealing with some small and manageable point; they raise and sometimes resolve questions about the authenticity of documents, dates of events, and such like, and some unveil new texts. The smaller number of longer papers put such matters into context and indicate wider trends. The whole reflects the state of Patristic scholarship and demonstrates the vigour and popularity of the subject.

Edward Yarnold

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