Demaine Solomons

Eugene Baron

Current debates on decolonisation call for academic disciplines, including the practitioners of Black theology, to reflect on its content and curriculum. This edited volume actively engages in these ongoing dialogues, specifically addressing the pertinence of a Black theology of liberation within the postapartheid landscape. It not only delves into the historical underpinnings of this theological framework but also endeavours to establish a conceptual framework for assessing its significance within the current discourse on decolonising theological disciplines. In addition to shedding light on the historical importance of Black theology, the late Vuyani Vellem poses a crucial question: “What lessons has Black theology yet to learn?” This inquiry by emerging South African scholars serves as a guide for navigating the path forward in developing this theological perspective. Beyond emphasising the historical context, the volume aims to contribute to broader discussions about social cohesion in South Africa, where conflicting socio-political narratives persist. This work adds to the theoretical development by grappling with the history of Black theological thought and influences contemporary engagements with theology. Its impact spans various levels, encompassing the reconsideration of Black theology’s influence on race, gender, politics, community development, and more. Ultimately, this volume serves as a catalyst for understanding and reshaping the discourse on Black theology, offering valuable insights for navigating the complexities of theological thought in today’s diverse and evolving landscape.

Emerging South African Voices

Liberating Black Theology

Nico A. Botha

It affords us real pleasure to present this editorial on behalf of the Majority World Christian Leaders Conversation (MWCLC). The MWCLC started slowly, but surely since 2016, following a groundbreaking conversation among eleven mission practitioners from the Majority World who met in the United Kingdom somewhere between London and Oxford. At the meeting, several themes emerged under the banner of missionary questions and impulses of the Majority World, from the perspective of the reign of God. These themes and more find reflection in the book. However, before proceeding to the content of the anthology, a note on the concept “Majority World” seems necessary. The time where terms like “Third World” gained strong currency, is long since gone. The term “Majority World” is a new kid on the block and requires some clarification. The use of the term is a strategy of avoiding concepts like “Developing” or “Third World” or even “Global South” which are pejorative in a real sense. To speak of the Majority World is geographically accurate in that Africa, Asia and Latin America are included.

Eugene Baron

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