Evelyn Underhill

Mysticism is Evelyn Underhill's seminal work on the subject. The book is divided into two parts, "The Mystic Fact" and "The Mystic Way." In the first part Underhill explores the theological, psychological, and philosophical underpinnings of mysticism from a historical perspective. In the second part Underhill examines the application of mysticism in one's life as a means for spiritual growth. Evelyn Underhill's Mysticism is both a fantastic introduction to the search for spirituality through mysticism and an almost encyclopedic examination of the subject.

Mysticism

This anthology is a thorough introduction to classic literature for those who have not yet experienced these literary masterworks. For those who have known and loved these works in the past, this is an invitation to reunite with old friends in a fresh new format. From Shakespeare's finesse to Oscar Wilde's wit, this unique collection brings together works as diverse and influential as The Pilgrim's Progress and Othello. As an anthology that invites readers to immerse themselves in the masterpieces of the literary giants, it is must-have addition to any library

Practical Mysticism

Practical Mysticism by Evelyn Underhill

Evelyn Underhill was one of the greatest spiritual writers of the twentieth century. Her legacy as a pivotal figure in Christian mysticism endures today. For her, true mysticism is first of all active and practical, an organic life process in which the whole self is engaged, rather than simply an intellectual apprehension. Underhill's essays on the topic merits a reexamination since it is still used in most courses that explore the experience of God called mysticism and still attracts contemporary spiritual seekers.Excerpt: What are the true essentials of mysticism? When we have stripped off those features which some mystics accept and some reject - all that is merely due to tradition, temperament or unconscious allegorism - what do we find as the necessary and abiding character of all true mystical experience? This question is really worth asking. For some time much attention has been given to the historical side of mysticism, and some - much less - to its practice. But there has been no clear understanding of the difference between its substance and its accidents: between traditional forms and methods, and the eternal experience which they have mediated. In mystical literature words are frequently confused with things, and symbols with realities; so that much of this literature seems to the reader to refer to some self-consistent and exclusive dream-world, and not to the achievement of universal truth. Thus the strong need for re-statement which is being felt by institutional religion, the necessity of re-translating its truths into symbolism which modern men can understand and accept, applies with at least equal force to mysticism. It has become important to disentangle the facts from ancient formulae used to express them. Contents: THE ESSENTIALS OF MYSTICISM THE MYSTIC AND THE CORPORATE LIFEMYSTICISM AND THE DOCTRINE OF ATONEMENTTHE MYSTIC AS CREATIVE ARTISTTHE EDUCATION OF THE SPIRITTHE PLACE OF WILL, INTELLECT AND FEELING IN PRAYER THE MYSTICISM OF PLOTINUS THREE MEDIAEVAL MYSTICS I. THE MIRROR OF SIMPLE SOULS II. THE BLESSED ANGELA OF FOLIGNOIII. JULIAN OF NORWICH MYSTICISM IN MODERN FRANCE I. SOEUR THÉRÈSE DE L'ENFANT-JÉSUSII. LUCIE-CHRISTINEIII. CHARLES PÉGUY

And Other Essays

The Essentials of MYSTICISM

The little family of mystical treatises which is known to students as "the Cloud of Unknowing group," deserves more attention than it has hitherto received from English lovers of mysticism: for it represents the first expression in our own tongue of that great mystic tradition of the Christian Neoplatonists which gathered up, remade, and "salted with Christ's salt" all that was best in the spiritual wisdom of the ancient world. That wisdom made its definite entrance into the Catholic fold about A.D. 500, in the writings of the profound and nameless mystic who chose to call himself "Dionysius the Areopagite." Three hundred and fifty years later, those writings were translated into Latin by John Scotus Erigena, a scholar at the court of Charlemagne, and so became available to the ecclesiastical world of the West. Another five hundred years elapsed, during which their influence was felt, and felt strongly, by the mystics of every European country: by St. Bernard, the Victorines, St. Bonaventura, St. Thomas Aquinas. Every reader of Dante knows the part which they play in the Paradiso. Then, about the middle of the 14th century, England-at that time in the height of her great mystical period-led the way with the first translation into the vernacular of the Areopagite's work. In Dionise Hid Divinite, a version of the Mystica Theologia, this spiritual treasure house was first made accessible to those outside the professionally religious class. Surely this is a fact which all lovers of mysticism, all "spiritual patriots," should be concerned to hold in remembrance.

A Book of Contemplation

The Cloud of Unknowing

This volume contains 3 books by EVELYN UNDERHILL, including her more important works on mysticism. She is considered, in the English-speaking world, one of the most widely read writers on religion and spiritual practice. The books included are:1. Practical Mysticism2. Mysticism: A Study in Nature & Development of Spiritual Consciousness3. The Essentials of Mysticism

THREE BOOKS on MYSTICISM 1. Practical Mysticism 2. Mysticism: a Study in Nature and Development of Spiritual Consciousness 3. the Essentials of Mysticism

Between 1924 and 1938, Evelyn Underhill compiled two personal prayer books for use when conducting spiritual retreats at Pleshey (the retreat house for the diocese of Chelmsford). The prayers were carefully selected and include quotes from a variety of theologians and writers in Christian spirituality, as well as her own very rich, metaphorical and theologically deep prayers. These collections are now available for the first time.

Evelyn Underhill's Prayer Book

Originally published in 1914, this book brings up the interesting theory that we are all able to 'tap' into our spiritual powers and may enhance our lives if we do so. 'The spiritual life is not a special career, involving abstraction from the world of things. It is a part of every man's life and until he has realised it he is not a complete human being, has not entered into possession of all his powers.' Contents Include: What is Mysticism? The World of Reality The Preparation of the Mystic Meditation and Recollection Self-Adjustment Love and Will The First Form of Contemplation The Second Form of Contemplation The Third Form of Contemplation The Mystical Life

Practical Mysticism - A Little Book for Normal People

Rabindranath Tagore

Kabir

The 15th-century poet Kabir created timeless works of enlightenment that combine the philosophies of Sufism, Hinduism, and the Kabbala. Kabir's poems possess a simplicity and cover a wide emotional range. Features 100 songs translated by Rabindranath Tagore.

Songs of Kabir

An uplifting description of the pursuit of the spiritual life, written by one of the greatest mystics of the twentieth century, who describes not only the spiritual state of communing with God but also the state of cooperating with God!

The Spiritual Life

A Psychological Study in Christian Origins

The Mystic Way

The Column of Dust

Jacopone (da Todi)

A Spiritual Biography

Jacopone Da Todi, Poet and Mystic, 1228-1306

Evelyn Underhill was a pioneer in revitalizing interest in mysticism and in the spiritual life as lived by ordinary people. Here are some of her articles that demonstrate the variety and development of her thought over forty years. The themes of magic and mysticism, prayer and pacifism are all considered, with particular emphasis on Underhill's focus on personal religious experience, its nurturance in prayer, its protection by institutional religion, and its implications for all aspects of life. Together, the pieces illuminate the author's move from Platonism to the incarnational spirituality lived out during the years between the world wars. Greene's interpretive introduction to the life and work of this contemporary mystic is most helpful for those previously unfamiliar with Underhill. The book contains the most complete bibliography available on works by and about this important woman.

Modern Guide to the Ancient Quest for the Holy

A Book of Verses (1916)

Theophanies

A Book of Verses

A Study in the Nature and Development

Evelyn Underhill (1875-1941) achieved international fame in 1911 with the publication of her book, Mysticism, now in its eighteenth edition. In the course of her long career she published nearly forty books, including three novels and two volumes of poetry, as well as numerous poems in periodicals. She was the religion editor for Spectator, a friend of T. S. Eliot (her influence is visible in his last masterpiece, Four Quartets), and the first woman invited to lecture on theology at Oxford University. In time for the centennial celebration of her classic Mysticism, this volume of Underhill's letters will enable readers and researchers to follow her as she reconciled her beliefs with her daily life. The letters reveal her personal and theological development and clarify the relationships that influenced her life and work. Drawing from collections previously unknown to scholars, this volume demonstrates an exceptional range and scope, including Underhill's earliest letters from boarding school to her mother, correspondence with Nobel prize laureate Rabindinrath Tagore and Sir James Frazier, and a letter written to T. S. Eliot from what was to be her deathbed in London in 1941 as the London Blitz blazed around her.

Evelyn Underhill

Books

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