Douglas J. Moo

Greg L. Bahnsen

Walter C. Kaiser, Jr.

Stanley N. Gundry

Wayne G. Strickland

Willem A. VanGemeren

This book explores five major approaches to the relationship between the law and the Gospel, each author presenting his particular perspective on the issue and responding to the other four.

Five Views on Law and Gospel

Directions for Defending the Faith

Always Ready

In this volume, Bahnsen has gathered the primary passages on apologetics from the vast body of works by Cornelius Van Til, arranged them topically, and added incisive commentary and analysis. The result is a carefully organized digest of all that Van Til taught about apologetics with running exposition by Bahnsen.

Readings and Analysis

Van Til's Apologetic

Gary North

Gordon Geddes

Allen C. Guelzo

James B. Jordan

David H. Chilton

Richard Flinn

Rita Mancha

Edmuch S. Morgan

This volume is devoted to a study of the Puritans, the contributors survey the impact of Puritan sermons, thought, and law on society in general. There is little doubt today that the Puritan movement in England and the New World helped to reshape the basic institutions of the Anglo-Saxon world. In previous issues, we have surveyed the Puritan views concerning civil law, economics, science, and other kingdom institutions. Now we focus on those aspects of Puritan life that concerned the family, the institutional church, music, death, and Cromwell's Protectorate. Whatever politics you adopt, he says, should be liberal; whatever economics you adopt, of course, should be interventionist. Not impressed by biblical law. Dr. Lloyd-Jones falls back upon the conventional "unconventionality" of late-twentieth-century British politics—all in the name of liberal innovation. He ignores the fact that the dominion covenant was reestablished, after the Fall, with Noah. The Fall has now become an excuse for not doing anything to cure its effects. However, he said in his 1975 essay, "Looking at history it seems to me that one of the greatest dangers confronting the Christian is to become a political conservative, and an opponent of legitimate reform, and the legitimate rights of people" (p. 103). But if explicitly Christian reform is doomed, what kind of "legitimate reform" does he have in mind? Why, "Calvinist reform," meaning economic interventionism, since Arminianism supposedly leads to laissez-faire: "Arminianism over-stresses liberty. It produced the laissez-faire view of economics, and it always introduces inequalities—some people becoming enormously wealthy, and others languishing in poverty and destitution" (p. 106). Free enterprise creates inequality! If these conclusions seem preposterous to you, you will want to order the latest Journal of Christian Reconstruction, which contains my article showing how free enterprise economics came to the Puritan colonies iii the final years of the 17th century. You will want to read Gordon Geddes' essay on the Puritan view of death, Greg Bahnsen's defense of biblical law against Merideth Kline's attack, Rita Mancha's study of women in Calvinist thought, Richard Flinn's essay on the Puritan concept of the family, James Jordan's essay on Puritanism and music, and David Chilton's defense of Oliver Cromwell. "Puritanism and Society" will provide you with information which will enable you to decide whether Dr. Lloyd-Jones' assessment is correct, whether his view on 17th-century Puritanism's outlook is truly heretical. These three issues of The Journal have created considerable controversy. The idea that Puritanism was essentially a "package deal"—a comprehensive world-and-life outlook that affected all spheres of social life—has alienated numerous self-proclaimed neo-Puritans. This series has also driven another group to abandon the Puritan tradition, and to adopt a kind of neo-anabaptism to replace the older "theonomic" Puritan tradition. The "reprinting neo-Puritans" have faced a dual challenge: either adopt the theonomic tradition which was fundamental to the Puritan movement, or else abandon Puritanism's tradition in favor of new-anabaptism. Predictably, they wish to do neither. Yet to remain "betwixt and between" is to remain caught in a crossfire. The interesting product of this immobility has been a narrowing of focus: endless articles on the ("beneficial") emotionalism of Puritanism, and a stream of biographical articles, primarily dealing with the less well-known later preachers who have defended predestination, but who had little or no lasting influence on Western culture, and who were not explicitly Puritan in their outlook.

Symposium on Puritanism and Society (JCR Vol. 06 No. 02)

CD included with PDF files of the book and other materials. MP3 files of Author's lectures.

Theonomy in Christian Ethics

An introduction to a complex theological issue that impacts our daily lives as believers in Christ: What is the relevance of the Old Testament Law to our understanding of the Gospel and how it should be lived? This book explores five major approaches to this important biblical topic as they've developed in Protestant circles: Non-Theonomic Reformed View – the law is the perfection of righteousness in Jesus Christ. Theonomic Reformed View – the goodness of the law is dependent on how it's used and does not offer a way to salvation. Heavily focused on Paul's discussion of the Law. Law as "Gracious Guidance" View – emphasizes the contrasts between the Mosaic law and the Gospel of grace, while still asserting the Law's value. Dispensational View – approaches the Law from a historical perspective to help us understand its presentation, treatment, and recipients. Modified Lutheran View – the Law of Christ as the fulfillment of the Law of Moses. This book allows each contributor to not only present the case for his view, but also to critique and respond to the critiques of the other contributors, allowing you to compare their beliefs in an open forum setting to see where they overlap and where they differ. The Counterpoints series presents a comparison and critique of scholarly views on topics important to Christians that are both fair-minded and respectful of the biblical text. Each volume is a one-stop reference that allows readers to evaluate the different positions on a specific issue and form their own, educated opinion.

By This Standard: The Authority of God's Law Today

Bruce Bartlett

R. J. Rushdoony

John Sparks

Douglas Kelly

Simon Kistemaker

Tommy W. Rogers

Norman Shepherd

The belief that modern Israel fulfills biblical prophecy is a theological aberration. Traditional postmillennialists, amillen-nialists, and premillennialists have never believed that national or geographical Israel is relevant this side of the rapture.

Symposium on the Millennium (JCR Vol. 3 No. 2)

Greg L. Bahnsen

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