Ignacio López-Calvo

Provides an introduction to Roberto Bolano and the critical discussions surrounding his work.

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Critical Insights: Roberto Bolano

Kim De Wolff

Rina C. Faletti

Introduction : hydrohumanities / Kim De Wolff and Rina C. Faletti I. -- The agency of water and the Canal du Midi / Chandra Mukerji -- Winnipeg's aspirational port and the future of Arctic shipping (the geo-cultural version) / Stephanie C. Kane -- Radical water / Irene Klaver -- Water, extractivism, biopolitics, and Latin American indigeneity in Arguedas's Los ríos profundos and Potdevin's Palabrero / Ignacio López-Calvo and Hugo A. López Chavolla -- Water as the medium of measurement : mapping global oceans in the nineteenth and twentieth centuries / Penelope Hardy -- Aquapelagic malolos : Island-water imaginaries in Coastal Bulacan, Philippines / Kale Bantigue Fajardo -- The invisible sinking surface: hydrogeology, fieldwork, and photography in California / Rina C. Faletti -- Irrigated gardens of the Indus River Basin : toward a cultural model for water resource management / James Wescoat and Abubakr Muhammed -- Leadership in principle : uniting nations to recognize the cultural value of water / Veronica Strang.

Water Discourse and Environmental Futures

Hydrohumanities

Japanese Brazilian Saudades explores the self-definition of Nikkei discourse in Portuguese-language cultural production by Brazilian authors of Japanese ancestry. Ignacio López-Calvo uses books and films by twentieth-century Nikkei authors as case studies to redefine the ideas of Brazilianness and Japaneseness from both a national and a transnational perspective. The result suggests an alternative model of postcoloniality, particularly as it pertains to the post–World War II experience of Nikkei people in Brazil. López-Calvo addresses the complex creation of Japanese Brazilian identities and the history of immigration, showing how the community has used writing as a form of reconciliation and affirmation of their competing identities as Japanese, Brazilian, and Japanese Brazilian. Japanese in Brazil have employed a twofold strategic, rhetorical engineering: the affirmation of ethno-cultural difference on the one hand, and the collective assertion of citizenship and belonging to the Brazilian nation on the other. López-Calvo also grapples with the community’s inclusion and exclusion in Brazilian history and literature, using the concept of “epistemicide” to refer to the government’s attempt to impose a Western value system, Brazilian culture, and Portuguese language on the Nikkeijin, while at the same time trying to destroy Japanese language and culture in Brazil by prohibiting Japanese language instruction in schools, Japanese-language publications, and even speaking Japanese in public. Japanese Brazilian Saudades contributes to the literature criticizing the “cognitive injustice” that fails to acknowledge the value of the global South and non-Western ways of knowing and being in the world. With important implications for both Latin American studies and Nikkei studies, it expands discourses of race, ethnicity, nationality, and communal belonging through art and narrative.

Diasporic Identities and Cultural Production

Japanese Brazilian Saudades

Victor Valle

Victor M. Valle

Latinx Writing Los Angeles offers a critical anthology of Los Angeles’s most significant English-language and Spanish-language (in translation) nonfiction writing from the city’s inception to the present. Contemporary Latinx authors, including three Pulitzer Prize winners and writers such as Harry Gamboa Jr., Guillermo Gómez-Peña, and Rubén Martínez, focus on the ways in which Latinx Los Angeles’s nonfiction narratives record the progressive racialization and subalternization of Latinxs in the southwestern United States. While notions of racial memory, coloniality, biopolitics, internal colonialism, cultural assimilation, Mexican or pan-Latinx cultural nationalism, and transnationalism permeate this anthology, contributors advocate the idea of a contested modernity that refuses to accept mainstream cultural impositions, proposing instead alternative ways of knowing and understanding. Featuring a wide variety of voices as well as a diversity of subgenres, this collection is the first to illuminate divergent, hybrid Latinx histories and cultures. Redefining Los Angeles’s literary history and providing a new model for English, Spanish, and Latinx studies, Latinx Writing Los Angeles is an essential contribution to southwestern and borderland studies.

Nonfiction Dispatches from a Decolonial Rebellion

Latinx Writing Los Angeles

Rafael Trujillo, dictator of the Dominican Republic from 1930 until his assassination in 1961, is still heavily mythologized among Dominicans to this day. God and Trujillo, the first book-length study of works about the Dominican dictator, seeks to explain how some of those myths were created by analyzing novels and testimonials about Trujillo from Dominican writers to canonical Latin American authors, including Mario Vargas Llosa and Gabriel García Márquez. Trujillo's quasi-mythological figure created a compelling corpus of literary works. Ignacio López-Calvo's study offers a vigorous analysis of 36 narrative texts. He analyzes the representation of the dictator as a mythological figure, his legacy, the role of his doubles, his favorite courtiers and acolytes, and the role of women during the so-called Era of Trujillo. He also traces the evolution and significance of these narratives from a theoretical perspective that falls within the cultural studies framework. The study of the Dominican testimonio and the unveiling of the Taino myth in the "Trujillato narratives" are particularly innovative. In addition, he describes class antagonism and the demythification of the leftist militant in the Trujillato narratives. He also offers an illuminating account of the Dominican left and of the anti-Trujillo resistance as contained in Dominican literature.

Literacy and Cultural Representations of the Dominican Dictator

God and Trujillo

"The book considers the influence of a Chinese ethnic background or lack thereof in the writing of several twentieth and twenty-first century Sino-Peruvian authors"--

Writing Tusán in Peru

Dragons in the Land of the Condor

Gene H. Bell-Villada

From the epic saga of the Buendía family in One Hundred Years of Solitude to the enduring passion of Love in the Time of Cholera to the exploration of tyranny in The Autumn of the Patriarch, Gabriel García Márquez has built a literary world that continues to captivate millions of readers across the world. His writings entrance modern audiences with their dreamlike yet trenchant insights into universal issues of the human condition such as love, revenge, old age, death, fate, power, and justice. A Nobel Laureate in 1982, he contributed to the global popularity of the Latin American Boom during the second half of the 20th century and had a profound impact on writers worldwide, including Toni Morrison, Salman Rushdie, and Haruki Murakami. The Oxford Handbook of Gabriel García Márquez brings together world experts on the Colombian writer to present a comprehensive English-language examination of his life, oeuvre, and legacy--the first such work since his death in 2014. Edited by Latin American literature authorities Gene H. Bell-Villada and Ignacio López-Calvo, the volume paints a rich and nuanced portrait of "Gabo." It incorporates ongoing critical approaches such as feminism, ecocriticism, Marxism, and ethnic studies, while elucidating key aspects of his work, such as his Caribbean-Colombian background; his use of magical realism, myth, and folklore; and his left-wing political views. Thirty-two wide-ranging chapters cover the bulk of the author's writings-both major and minor, early and late, long and short-as well as his involvement with film. They also discuss his unique prose style, highlighting how music shaped his literary art. The Handbook gives unprecedented attention to the global influence of García Márquez-on established canons, on the Global South, on imaginative writing in South Asia, China, Japan, and throughout Africa and the Arab world. This is the first book that places the Colombian writer within that wider context, celebrating his importance both as a Latin American author and as a global phenomenon.

The Oxford Handbook of Gabriel García Márquez

In The Affinity of the Eye: Writing Nikkei in Peru, Ignacio López-Calvo rises above the political emergence of the Fujimori phenomenon and uses politics and literature to provide one of the first comprehensive looks at how the Japanese assimilated and inserted themselves into Peruvian culture. Through contemporary writers’ testimonies, essays, fiction, and poetry, López-Calvo constructs an account of the cultural formation of Japanese migrant communities. With deftly sensitive interviews and comments, he portrays the difficulties of being a Japanese Peruvian. Despite a few notable examples, Asian Peruvians have been excluded from a sense of belonging or national identity in Peru, which provides López-Calvo with the opportunity to record what the community says about their own cultural production. In so doing, López-Calvo challenges fixed notions of Japanese Peruvian identity. The Affinity of the Eye scrutinizes authors such as José Watanabe, Fernando Iwasaki, Augusto Higa, Doris Moromisato, and Carlos Yushimito, discussing their literature and their connections to the past, present, and future. Whether these authors push against or accept what it means to be Japanese Peruvians, they enrich the images and feelings of that experience. Through a close reading of literary and cultural productions, López-Calvo’s analysis challenges and reframes the parameters of being Nikkei in Peru. Covering both Japanese issues in Peru and Peruvian issues in Japan, the book is more than a compendium of stories, characters, and titles. It proves the fluid, enriching, and ongoing relationship that exists between Peru and Japan.

Writing Nikkei in Peru

The Affinity of the Eye

Following the metaphor of “the world upside-down,” this essay collection highlights the importance of the humanities in addressing, along with the sciences, pressing challenges in today’s rapidly changing world. Crossing across a variety of disciplines, historical periods, and regions in the world, this volume represents a useful tool for humanities scholars and students exploring the key role of our disciplines in public debates about pressing issues, such as the refugee crisis, climate change denialism, environmental justice, racism, and the current worldwide crisis of democracy. It provides practical examples of how societies throughout the world have historically coped with unexpected and distressing changes in government, core values, axiomatic systems, assumptions, beliefs, ideology, or cultural constructions. The feeling of topsy-turvy consternation as a result of sudden, harrowing change, as is shown here, is not new; rather, it has simply evolved throughout time and space.

The Humanities in a World Upside-Down

Los Angeles has long been a place where cultures clash and reshape. The city has a growing number of Latina/o authors and filmmakers who are remapping and reclaiming it through ongoing symbolic appropriation. In this illuminating book, Ignacio López-Calvo foregrounds the emotional experiences of authors, implicit authors, narrators, characters, and readers in order to demonstrate that the evolution of the imaging of Los Angeles in Latino cultural production is closely related to the politics of spatial location. This spatial-temporal approach, he writes, reveals significant social anxieties, repressed rage, and deep racial guilt. Latino Los Angeles in Film and Fiction sets out to reconfigure the scope of Latino literary and cultural studies. Integrating histories of different regions and nations, the book sets the interplay of unresolved contradictions in this particular metropolitan area. The novelists studied here stem from multiple areas, including the U.S. Southwest, Guatemala, and Chile. The study also incorporates non-Latino writers who have contributed to the Latino culture of the city. The first chapter examines Latino cultural production from an ecocritical perspective on urban interethnic relations. Chapter 2 concentrates on the representation of daily life in the barrio and the marginalization of Latino urban youth. The third chapter explores the space of women and how female characters expand their area of operations from the domestic space to the public space of both the barrio and the city. A much-needed contribution to the fields of urban theory, race critical theory, Chicana/o–Latina/o studies, and Los Angeles writing and film, López-Calvo offers multiple theoretical perspectives—including urban theory, ecocriticism, ethnic studies, gender studies, and cultural studies—contextualized with notions of transnationalism and post-nationalism.

The Cultural Production of Social Anxiety

Latino Los Angeles in Film and Fiction

This Handbook offers a comprehensive examination of Gabriel García Márquez's life, oeuvre, and legacy, the first such work since his death in 2014. It incorporates ongoing critical approaches such as feminism, ecocriticism, Marxism, and ethnic studies, while elucidating key aspects of his work, such as his Caribbean-Colombian background; his use of magical realism, myth, and folklore; and his left-wing political views. Thirty-two wide-ranging chapters coverthe bulk of the author's writings, giving special attention to the global influence of García Márquez.

This book covers the full range and diversity of Chilean literature from the times of the Spanish conquest to the present. By emphasizing transnational, hemispheric, and global approaches to Chilean literature, it reflects the relevance of themes such as neoliberalism, migration and exile, as well as subfields like ethnic studies, and gender and sexuality studies. It showcases the diversity of Chilean literature throughout all periods, regions, ethnocultural groups and social classes, all the while foregrounding its regional variations. Unlike previous literary histories, it maps a rich heterogeneity by including works by Chileans of indigenous, African, Jewish, Arab, Asian, and Croatian ancestries, as well as studies of literature by LGTBQ authors and Chilean Americans. Ambitious and authoritative, this book is essential reading for scholars of Chilean Literature, Latin American Literature, the Global South, and World Literature.

A History of Chilean Literature

While Said focused on the perceptions and stereotypes of the Near East “Oriental” in England, France and the United States, most of these essays study the decentering interplay between “peripheral” areas of the Third World, “semiperipheral” areas (Spain and Portugal since the second part of the seventeenth century), and marginalized social groups of the globe (Chicanos, African Americans, and Filipino Americans). They explore, for example, how China and the Far East in general are imagined and represented in Latin America and the Caribbean, or how ethnic minorities in the United States, such as Chicanos and African Americans, incorporate Filipino characters in their novels or creolize their music with Chinese influences. As the title of this book suggests, sometimes these “peripheral” areas and social groups talk back to the metropolitan centers of the former empires or look for their mediation, while others they avoid the interference of the First World or of hegemonic social groups altogether in order to address other “peripheral” peoples directly, thus creating rich “South-South” cross-cultural flows and exchanges. The main difference between the imperialistic orientalism studied by Said and this other type of global cultural interaction is that while, in their engagement with the “Orient,” they may be reproducing certain imperialistic fantasies and mental structures, typically there is not an ethnocentric process of self-idealization or an attempt to demonstrate cultural, ontological, or racial superiority in “South-South” intellectual and cultural exchanges. This way to de-center or to “provincialize” Europe—pace Dipesh Chakrabarty—disrupts the traditional center-periphery dichotomy, bringing about multiple and interchangeable centers and peripheries, whose cultures interact with one another without the mediation of the European and North American metropolitan centers.

Knowing the “Oriental” in the Americas and the Iberian Peninsula

One World Periphery Reads the Other

This volume is a collection of essays dealing with the critical dialogue between the cultural production of the Hispanic/Latino world and that of the so-called Orient or the Orient itself, including the Asian and Arab worlds. As we see in these essays, the Europeans’ cultural others (peripheral nations and former colonies) have established an intercultural and intercontinental dialogue among themselves, without feeling the need to resort to the center-metropolis’ mediation. These South-to-South dialogues tend not to be as asymmetric as the old dialogue between the (former) metropolis (the hegemonic, Eurocentric center) and the colonies. These essays about Hispanic and Latino cultural production (most of them dealing with literature, but some covering urban art, music, and film) provide vivid examples of de-colonizing impetus and cultural resistance. In some of them, we can find peripheral subjectivities’ perception of other peripheral, racialized, and (post)colonial subjects and their cultures.

Ignacio López-Calvo

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