James Gouinlock

Plato defined eros as the yearning for things beautiful and good. It is on this original sense that philosopher James Gouinlock bases this insightful study of ethics and wisdom. Gouinlock argues that the only fruitful way to evaluate the norms of social life is to understand them as natural forces, not as arbitrary matters of convention or derivatives of some abstract theory. The good life and the meanings of life consist in the recognition and pursuit of values that are already resident in natural experience. Successful pursuit of them requires teaching, the accumulation of wisdom, and the cultivation of virtue. Above all is eros, the motivating force that drives us to search for life's most precious goods. In so doing we acquire a wisdom according to nature.Inspired by Greek philosophy, Gouinlock's approach avoids the pitfalls of moral systems that evolve out of abstract theorizing and tend to ignore well-established practice and conviction. Gouinlock makes the important point that social practices, like natural forces, though subject to change in varying degrees, are rarely amenable to radical overhaul. The real values of common life occur in a difficult, demanding, and often-perilous environment. This is not a context in which anything goes, for it possesses inherent constraints as well as opportunities. As Gouinlock shows in detail, there is much wisdom to be gained from understanding the distinctive functions of nature in the conduct of life.Written with clarity and eloquence, this original and fully developed philosophy of life makes fundamental philosophical arguments accessible to educated lay readers as well as to professional philosophers.James S. Gouinlock (Atlanta, GA) is professor emeritus of philosophy at Emory University and the author or editor of six books, including Rediscovering the Moral Life: Philosophy and Human Practice and The Moral Writings of John Dewey.

Wisdom According to Nature

Eros and the Good

Although they cannot give absolute certification to moral judgment, the virtues provide a foundation for thought and action in real circumstances. Gouinlock begins his discussion by presenting some of the most fateful traits of existence, from which he proceeds to more specific analyses. He presents the problems of fact and value in a new and vivid light while giving moral discourse original and refreshingly constructive attention. In addition, there is penetrating analysis of the origins of moral values in the conditions of the moral life. Drawing from research in the behavioral sciences, Gouinlock points out the multiple uses of knowledge of human nature in moral reflection and action. He then sets forth the nature of the virtues that are most suitable for contending with these generic conditions. Throughout, Gouinlock draws upon many sources of wisdom in the history of philosophy while laying bare the futilities of contemporary theories

James Gouinlock

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