Hartmut Lehmann

James Van Horn Melton

The defeat of National Socialism in 1945 was a pivotal point in Central European history. For the writing and practice of history, however, the event proved far less decisive. In West Germany and Austria, most historians who had taught under the Nazis retained their positions after 1945. Even those dismissed for their National Socialist sympathies were often able to resume their careers. And an entire generation of younger historians, trained during the Nazi years, was to enter the historical profession after 1945. Paths of Continuity examines the effect of this professional continuity on West German historical scholarship, and the impact of the Third Reich on the way German-language historians practiced their craft. The essays look at ten prominent German and Austrian historians whose lives and work spanned the period before and after 1945: Friedrich Meinecke, Gerhard Ritter, Hans Rothfels, Franz Schnabel, Heinrich Ritter von Srbik, Hans Freyer, Hermann Aubin, Otto Brunner, Werner Conze, and Theodor Schieder. All responded to the Nazi regime in different ways. Some willingly embraced the New Order of National Socialism; others kept their distance from the regime or openly opposed it. Ironically, however, those who were least compromised by Nazi involvements and who emerged after 1945 with the greatest moral and professional authority, often proved the most resistant to change within the discipline. Conversely, much of the impetus for scholarly innovation after 1945 came from historians with earlier ties to the anti-liberal "folk history" of the Nazi era. Exploring these and other paradoxes, this collection of essays provides fresh insight into the development of German historical scholarship since 1945.

Central European Historiography from the 1930s to the 1950s

Paths of Continuity

This collection explores different approaches to contextualizing and conceptualizing the history of Pietism, particularly Pietistic groups who migrated from central Europe to the British colonies in North America during the long eighteenth century. Emerging in German speaking lands during the seventeenth century, Pietism was closely related to Puritanism, sharing similar evangelical and heterogeneous characteristics. Dissatisfied with the established Lutheran and Reformed Churches, Pietists sought to revivify Christianity through godly living, biblical devotion, millennialism and the establishment of new forms of religious association. As Pietism represents a diverse set of impulses rather than a centrally organized movement, there were inevitably fundamental differences amongst Pietist groups, and these differences - and conflicts - were carried with those that emigrated to the New World. The importance of Pietism in shaping Protestant society and culture in Europe and North America has long been recognized, but as a topic of scholarly inquiry, it has until now received little interdisciplinary attention. Offering essays by leading scholars from a range of fields, this volume provides an interdisciplinary overview of the subject. Beginning with discussions about the definition of Pietism, the collection next looks at the social, political and cultural dimensions of Pietism in German-speaking Europe. This is then followed by a section investigating the attempts by German Pietists to establish new, religiously-based communities in North America. The collection concludes with discussions on new directions in Pietist research. Together these essays help situate Pietism in the broader Atlantic context, making an important contribution to understanding religious life in Europe and colonial North America during the eighteenth century.

James Van Horn Melton

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