Ian Wood

Damien Kempf

Jinty Nelson

For earlier medieval Christians, the Bible was the book of guidance above all others, and the route to religious knowledge, used for all kinds of practical purposes, from divination to models of government in kingdom or household. This book's focus is on how medieval people accessed Scripture by reading, but also by hearing and memorizing sound-bites from the liturgy, chants and hymns, or sermons explicating Scripture in various vernaculars. Time, place and social class determined access to these varied forms of Scripture. Throughout the earlier medieval period, the Psalms attracted most readers and searchers for meanings. This book's contributors probe readers' motivations, intellectual resources and religious concerns. They ask for whom the readers wrote, where they expected their readers to be located and in what institutional, social and political environments they belonged; why writers chose to write about, or draw on, certain parts of the Bible rather than others, and what real-life contexts or conjunctures inspired them; why the Old Testament so often loomed so large, and how its law-books, its histories, its prophetic books and its poetry were made intelligible to readers, hearers and memorizers. This book's contributors, in raising so many questions, do justice to both uniqueness and diversity.

Reading the Bible in the Middle Ages

Judith Herrin

In the long-debated transition from late antiquity to the early middle ages, the city of Ravenna presents a story rich and strange. From the fourth century onwards it suffered decline in economic terms. Yet its geographical position, its status as an imperial capital, and above all its role as a connecting point between East and West, ensured that it remained an intermittent attraction for early medieval kings and emperors throughout the period from the late fifth to the eleventh century. Ravenna's story is all the more interesting because it was complicated and unpredictable: discontinuous and continuous, sometimes obscure, sometimes including bursts of energetic activity. Throughout the early medieval centuries its flame sometimes flared, sometimes flickered, but never went out.

Jinty Nelson

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