John Fea

Presents a historical overview of the relationship between the United States and Christianity and an analysis of the beliefs of such figures as Thomas Jefferson, Benjamin Franklin, and George Washington.

A Historical Introduction

Was America Founded as a Christian Nation?

What is the purpose of studying history? How do we reflect on contemporary life from a historical perspective and can such reflection help us better understand ourselves, the world around us, and the God we worship and serve? In this introductory textbook, accomplished historian John Fea shows why Christians should study history, how faith is brought to bear on our understanding of the past, and how studying the past can help us more effectively love God and others. Deep historical thinking can relieve us of our narcissism; cultivate humility, hospitality, and love; and transform our lives more fully into the image of Jesus Christ.

Reflecting on the Importance of the Past

Why Study History?

A historian's acute take on current American politics "Believe me" may be the most commonly used phrase in Donald Trump's lexicon. Whether about building a wall or protecting the Christian heritage, the refrain is constant. And to the surprise of many, about eighty percent of white evangelicals have believed Trump--at least enough to help propel him into the White House. Historian John Fea is not surprised--and in Believe Me he explains how we have arrived at this unprecedented moment in American politics. An evangelical Christian himself, Fea argues that the embrace of Donald Trump is the logical outcome of a long-standing evangelical approach to public life defined by the politics of fear, the pursuit of worldly power, and a nostalgic longing for an American past. In the process, Fea challenges his fellow believers to replace fear with hope, the pursuit of power with humility, and nostalgia with history.

The Evangelical Road to Donald Trump

Believe Me

The Bible Cause chronicles the role that the American Bible Society has played throughout America's history, from its founding in 1816 to the present day, as it has met the spiritual needs of Americans through the translation and publication of the Bible.

A History of the American Bible Society

The Bible Cause

What is the purpose of studying history? How do we reflect on contemporary life from a historical perspective, and can such reflection help us better understand ourselves, the world around us, and the God we worship and serve? Written by an accomplished historian, award-winning author, public evangelical spokesman, and respected teacher, this introductory textbook shows why Christians should study history, how faith is brought to bear on our understanding of the past, and how studying the past can help us more effectively love God and others. John Fea shows that deep historical thinking can relieve us of our narcissism; cultivate humility, hospitality, and love; and transform our lives more fully into the image of Jesus Christ. The first edition of this book has been used widely in Christian colleges across the country. The second edition provides an updated introduction to the study of history and the historian's vocation. The book has also been revised throughout and incorporates Fea's reflections on this topic from throughout the past 10 years.

In this first full biography of Philip Vickers Fithian, John Fea tells the story of how one young man sought to pursue the life of an eighteenth-century Presbyterian gentleman while continuing to yearn for the everyday passions that defined what it meant for him to be human.

Philip Vickers Fithian and the Rural Enlightenment in Early America

The Way of Improvement Leads Home

Endorsed in its time by Francis Scott Key, John Jay, and Theodore Roosevelt, the American Bible Society (ABS) is a seminal institution for American Protestants. The group was founded in 1816 with the goal of distributing free copies of the Bible in local languages throughout the world. Today, the ABS is a Christian ministry based in Philadelphia with a $300 million endowment and a mission to engage 100 million Americans with the Bible by 2025. In The Bible Cause, noted historian of American religion John Fea demonstrates how the ABS's primary mission - to place the Bible in the hands of as many people as possible - has caused the history of the organization to intersect at nearly every point with the history of the United States. For the last two hundred years, the ABS has steadily increased its influence both at home and abroad, working with all Christian denominations in the US and internationally, aligning itself whenever possible with the gatekeepers of American religious culture. Over the years ABS Bibles could be found in hotel rooms, bookstores, and airports; on steam boats, college and university campuses; the Internet; and even behind the Iron Curtain. Its agents, Bibles in hand, could be found on the front lines of every American military conflict from the Mexican-American War to the Iraq War. However and wherever the United States developed, the ABS was there. Throughout the last two centuries ABS has never wavered in its mission, and its commitment to be the guardian of a Christian civilization has been proven many times over.

Eric Miller

Jay Green

At the end of his landmark 1994 book, The Soul of the American University, historian George Marsden asserted that religious faith does indeed have a place in today’s academia. Marsden’s contention sparked a heated debate on the role of religious faith and intellectual scholarship in academic journals and in the mainstream media. The contributors to Confessing History: Explorations in Christian Faith and the Historian’s Vocation expand the discussion about religion’s role in education and culture and examine what the relationship between faith and learning means for the academy today. The contributors to Confessing History ask how the vocation of historian affects those who are also followers of Christ. What implications do Christian faith and practice have for living out one’s calling as an historian? And to what extent does one’s calling as a Christian disciple speak to the nature, quality, or goals of one’s work as scholar, teacher, adviser, writer, community member, or social commentator? Written from several different theological and professional points of view, the essays collected in this volume explore the vocation of the historian and its place in both the personal and professional lives of Christian disciples.

Explorations in Christian Faith and the Historian's Vocation

Confessing History

The Way of Improvement Leads Home traces the short but fascinating life of Philip Vickers Fithian, one of the most prolific diarists in early America. Born to Presbyterian grain-growers in rural New Jersey, he was never quite satisfied with the agricultural life he seemed destined to inherit. Fithian longed for something more--to improve himself in a revolutionary world that was making upward mobility possible. While Fithian is best known for the diary that he wrote in 1773-74 while working as a tutor at Nomini Hall, the Virginia plantation of Robert Carter, this first full biography moves beyond his experience in the Old Dominion to examine his inner life, his experience in the early American backcountry, his love affair with Elizabeth Beatty, and his role as a Revolutionary War chaplain. From the villages of New Jersey, Fithian was able to participate indirectly in the eighteenth-century republic of letters--a transatlantic intellectual community sustained through sociability, print, and the pursuit of mutual improvement. The republic of letters was above all else a rational republic, with little tolerance for those unable to rid themselves of parochial passions. Participation required a commitment to self-improvement that demanded a belief in the Enlightenment values of human potential and social progress. Although Fithian was deeply committed to these values, he constantly struggled to reconcile his quest for a cosmopolitan life with his love of home. As John Fea argues, it was the people, the religious culture, and the very landscape of his "native sod" that continued to hold Fithian's affections and enabled him to live a life worthy of a man of letters.

John Fea

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