Robert West

Efosa Ojomo

Andy Crouch

Timothy Keller

John Marsh

Jessica Kim

Will Thomas

Ron Blue

Henry Kaestner

Cathie Wood

Finny Kuruvilla

Luke Roush

Obie McKenize

Bryce Butler

Casey Crawford

Greg Lernihan

Ashley Marsh

Richard Okello

You can choose where you live, serve, learn, and give. What about where you invest? What if you could align your investments with God's heart? Imagine the impact that you could have. As Christians, we seek to make God a part of every decision that we make--the way we parent, lead, serve, and spend. But what if God has a purpose and plan for the investing dreams that he has given you? A community of ministries, businesses, entrepreneurs, investors, and fund managers have all experienced God awakening a movement, and it's bigger than simply avoiding "sin stocks." This movement is all about investing in human flourishing and driving capital into initiatives that stand for something significant. Faith Driven Investing defines this movement and helps you envision how your capital can grow and fund God's purposes in this world. Join other Faith Driven leaders and investors on this journey: Timothy Keller: How your identity as a beloved child of God is more than your financial returns Andy Crouch: How to bring transparency and generosity to your finances Cathie Wood: How to find your call to create and innovate in investing And many more! Faith Driven Investing will inspire you to join small groups with other professionals who are on this same journey with you. See your investments from God's perspective and learn how to steward your investments for His kingdom. Each book purchase includes access to the eight-session Faith Driven Investing video series, a discussion guide to encourage conversation among peers, and an invitation to join a Faith Driven Investing Group to meet other like-minded investors.

Every Investment Has an Impact--What's Yours?

Faith Driven Investing

Monk's Hollow

The Emotional Life of the Great Depression documents how Americans responded emotionally to the crisis of the Great Depression. Unlike most books about the 1930s, which focus almost exclusively on the despair of the American people during the decade, this volume explores the 1930s through other, equally essential emotions: righteousness, panic, fear, awe, love, and hope. In expanding the canon of Great Depression emotions, the book draws on an eclectic archive of sources, including the ravings of a would-be presidential assassin, stock market investment handbooks, a Cleveland serial murder case, Jesse Owens's record-setting long jump at the 1936 Berlin Olympics, King Edward VIII's abdication from his throne to marry a twice-divorced American woman, and the founding of Alcoholics Anonymous. In concert with these, it offers new readings of the imaginative literature of the period, from obscure Christian apocalyptic novels and H.P. Lovecraft short stories to classics like John Steinbeck's The Grapes of Wrath and Richard Wright's Native Son. The result is a new take on the Great Depression, one that emphasizes its major events (the stock market crash, unemployment, the passage of the Social Security Act) but also, and perhaps even more so, its sensibilities, its structures of feeling.

The Emotional Life of the Great Depression

The Reformed Drunkard's Daughter

Hannah Hawkins

Thus Saith the Lord

Amos and Micah

Life in the United States today is shot through with uncertainty: about our jobs, our mortgaged houses, our retirement accounts, our health, our marriages, and the future that awaits our children. For many, our lives, public and private, have come to feel like the discomfort and unease you experience the day or two before you get really sick. Our life is a scratchy throat. John Marsh offers an unlikely remedy for this widespread malaise: the poetry of Walt Whitman. Mired in personal and political depression, Marsh turned to Whitman—and it saved his life. In Walt We Trust: How a Queer Socialist Poet Can Save America from Itself is a book about how Walt Whitman can save America’s life, too. Marsh identifies four sources for our contemporary malaise (death, money, sex, democracy) and then looks to a particular Whitman poem for relief from it. He makes plain what, exactly, Whitman wrote and what he believed by showing how they emerged from Whitman’s life and times, and by recreating the places and incidents (crossing Brooklyn ferry, visiting wounded soldiers in hospitals) that inspired Whitman to write the poems. Whitman, Marsh argues, can show us how to die, how to accept and even celebrate our (relatively speaking) imminent death. Just as important, though, he can show us how to live: how to have better sex, what to do about money, and, best of all, how to survive our fetid democracy without coming away stinking ourselves. The result is a mix of biography, literary criticism, manifesto, and a kind of self-help you’re unlikely to encounter anywhere else.

How a Queer Socialist Poet Can Save America from Itself

In Walt We Trust

An Address Delivered at Pomfret, Con., October 28, 1829, Before the Windham Co. Temperance Society. ...

Putnam and the Wolf; Or, the Monster Destroyed

Is western civilisation based on a mistaken understanding of humanity? Fundamental to any society is its comprehension of human nature. It shapes attitudes and policies on a whole range of issues: interpersonal relations, child-rearing, discipline and punishment, economics and welfare. For millennia western societies were based on the idea that human nature is flawed. This was turned upside down 300 years ago during the Enlightenment by writers such as Rousseau, who argued that we are born good and later warped by parents and society; a liberal view of human nature which is now being challenged by scientific discoveries in the fields of the mind, the brain, and genetics (including the Human Genome), evolutionary psychology, and anthropology. This fundamental change has had profound effects. If we are essentially good then we can safely maximize freedom and abandon morality, religion and tradition. Many aspects of life have been liberalised - sexual behaviour, alcohol consumption, censorship, gambling, divorce laws and economic activity. Economic liberals thought free markets were rational and good and favoured minimal government interference and light-touch regulations. This led to the credit crunch and the greatest financial crisis since World War Two. Many parents now hesitate to discipline their own children. The belief that we are essentially good but corrupted by society has also influenced penal policy. Liberals see criminals as victims, not as wrongdoers; because surely no-one would choose to do something wrong. This is a world far removed from the self-sacrifice and fraternity shown during World War Two. It has not brought happiness but rather more alienated individuals. The outcome of egalitarian aims or methods has often missed its mark: e.g., in education it has led to the dumbing down of academic standards, grade inflation and a decline in social mobility. Egalitarian regimes from the French Revolution to the Soviet era have been amongst the most bigoted, brutal and bloody in history. The drive for greater social justice and fairness must remain an essential objective. There is, therefore, an urgent need to separate out the positive from the negative aspects of liberal thought and practice, as otherwise there is the risk of descent into moral anarchy and social disintegration.

The Roots of Our Current Moral Crisis

The Liberal Delusion

Hate Thy Neighbour

This text contains practical information for continually improving all aspects of an organization. It presents real examples from all types of organizations including schools, hospitals and private sector companies. It is designed to be easy to use with clear step-by-step instructions.

A Practical Resource for Achieving Organizational Excellence

The Continuous Improvement Toolkit

The Bow of Promise. An Address, Delivered Before the New York Marine Temperance Society, at the Erection of a New Flag, on the Anniversary of American Independence, Etc

Hannah Hawkins, the Reformed Drunkard's Daughter

A Sermon [on Jas. iv. 12 and Ps. xx. 5] on the true element of moral reformation, or hope for the Temperance enterprize. ... First published in the American National Preacher

Represented by Twelve Plates, (one for Each Month in the Year), from which Their Names and Relative Situations May be Known by Simple Inspection

The Astrarium Improved, Or, Views of the Principal Fixed Stars and Constellations

This anthology of American labour poetry of the Great Depression provides a glimpse into a relatively unknown aspect of American literary and labour history - the remarkable but largely forgotten poems published in union newspapers during the turbulent 1930s.

An Anthology of American Labor Poetry, 1929-41

You Work Tomorrow

In Class Dismissed, John Marsh debunks a myth cherished by journalists, politicians, and economists: that growing poverty and inequality in the United States can be solved through education. Using sophisticated analysis combined with personal experience in the classroom, Marsh not only shows that education has little impact on poverty and inequality, but that our mistaken beliefs actively shape the way we structure our schools and what we teach in them. Rather than focus attention on the hierarchy of jobs and power--where most jobs require relatively little education, and the poor enjoy very little political power--money is funneled into educational endeavors that ultimately do nothing to challenge established social structures, and in fact reinforce them. And when educational programs prove ineffective at reducing inequality, the ones whom these programs were intended to help end up blaming themselves. Marsh's struggle to grasp the connection between education, poverty, and inequality is both powerful and poignant.

Why We Cannot Teach Or Learn Our Way Out of Inequality

Class Dismissed

John Marsh

Books

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