Fabrice Teroni

Julien A. Deonna

Raffaele Rodogno

Is shame social? Is it superficial? Is it a morally problematic emotion? In this book, Julien Deonna, Raffaele Rodogno, and Fabrice Teroni propose an original philosophical account of shame aimed at answering these questions.

The Faces of an Emotion

In Defense of Shame

Is shame social? Is it superficial? Is it a morally problematic emotion? Researchers in disciplines as different as psychology, philosophy, and anthropology have thought so. But what is the nature of shame and why are claims regarding its social nature and moral standing interesting and important? Do they tell us anything worthwhile about the value of shame and its potential legal and political applications? In this book, Julien A. Deonna, Raffaele Rodogno, and Fabrice Teroni propose an original philosophical account of shame aimed at answering these questions. The book begins with a detailed examination of the evidence and arguments that are taken to support what they call the two dogmas about shame: its alleged social nature and its morally dubious character. Their analysis is conducted against the backdrop of a novel account of shame and ultimately leads to the rejection of these two dogmas. On this account, shame involves a specific form of negative evaluation that the subject takes towards herself: a verdict of incapacity with regard to values to which she is attached. One central virtue of the account resides in the subtle manner it clarifies the ways in which the subject's identity is at stake in shame, thus shedding light on many aspects of this complex emotion and allowing for a sophisticated understanding of its moral significance. This philosophical account of shame engages with all the current debates on shame as they are conducted within disciplines as varied as ethics, moral, experimental, developmental and evolutionary psychology, anthropology, legal studies, feminist studies, politics and public policy.

Federico Lauria

Desires matter. What are desires? Many believe that desire is a motivational state: desiring is being disposed to act. This conception aligns with the functionalist approach to desire and the standard account of desire's role in explaining action. According to a second influential approach, however, desire is first and foremost an evaluation: desiring is representing something as good. After all, we seem to desire things under the guise of the good. Which understanding of desire is more accurate? Is the guise of the good even right to assume? Should we adopt an alternative picture that emphasizes desire's deontic nature? What do neuroscientific studies suggest? Essays in the first section of the volume are devoted to these questions, and to the puzzle of desire's essence. In the second part of the volume, essays investigate some implications that the various conceptions of desire have on a number of fundamental issues. For example, why are inconsistent desires problematic? What is desire's role in practical deliberation? How do we know what we want? This volume will contribute to the emergence of a fruitful debate on a neglected, albeit crucial, dimension of the mind.

The Nature of Desire

Patrik Vuilleumier

Ernst Fehr

Fabrice Clément

Tobias Brosch

David Sander

This handbook combines the forces of the many disciplines involved in value research and covers issues such as definitions of value and the role of value in emotion. It contributes to an interdisciplinary dialogue by providing a common reference point to serve as a resource for disciplinary excellence and interdisciplinary cross-fertilisation.

Perspectives from Economics, Neuroscience, Philosophy, Psychology and Sociology

Handbook of Value

Despite desire's universally understood significance, it has been largely omitted from recent philosophy of mind scholarship. This book's purpose is to redress the imbalance, and to bestow on desire the same level of inquiry as is frequently given to, for example, perception, belief, emotion,and intention.What are desires? According to dogma, desire is a motivational state: desiring is being disposed to act. This conception aligns with the functionalist approach to desire and the standard account of desire's role in explaining action. According to a second influential approach, however, desire isfirst and foremost an evaluation: "desiring" is representing something as good. Are desires motivational states, or are they evaluative states? The first section of the volume is devoted to these questions, and to the puzzle of desire's essence. The second part investigates some implications that the various conceptions of desire have on a number of fundamental issues. For example, why are inconsistent desires problematic? What is desire'srole in practical deliberation? How do we know what we want? This volume will contribute to the emergence of a fruitful debate on a neglected, albeit crucial, dimension of the mind.

Julien A. Deonna

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