Katherine Sonderegger

The Doctrine of God

Systematic Theology

This systematic theology begins from the treatise De Deo Uno and develops the dogma of the Trinity as an expression of divine unicity, on which will depend creation, Christology, and ecclesiology. The Invisible God must be seen and known in the visible. In this way, God and God's relation to creation are distinguishedbut not separatedfrom Christology, the doctrine of perfections from redemption. In the end, the transcendent beauty who is God can be known only in worship and praise.

The Doctrine of God, Volume 1

Peter J. Leithart

Oliver D. Crisp

Alan J. Torrance

George Hunsinger

A Fresh Look at the Doctrine of Christ. Christology was the central doctrine articulated by the early church councils, and it remains the subject of close theological investigation today. Christology, Ancient and Modern—the first volume in a series of published proceedings from the annual Los Angeles Theology Conference—brings together conference proceedings, surveying the field and articulating the sources, norms, and criteria for constructive theological work in Christology. The ten diverse essays in this collection include discussions on: The types of historical Christologies and evaluations of various approaches to the theology of Christ. A close look at the trajectory and divergence of modern denominational understandings of Christ's work and person. Discussions of implications and challenges to specific Christologies regarding detailed exegetical considerations. Each of the essays collected in this volume engage with Scripture as well as with others in the field—theologians both past and present, from different confessions—in order to provide constructive resources for contemporary systematic theology and to forge a theology for the future.

Explorations in Constructive Dogmatics

Christology, Ancient and Modern

Analyzes the major phases of Karl Barth's Christological exegesis of Judaism. Contends that despite his lifelong opposition to antisemitism and racism (as a leader of the anti-Nazi Confessing Church and a strong supporter of the State of Israel), Barth represents the broadest tradition of Christian Protestant dogmatic anti-Judaism, preserving and elaborating the controversial theology that has been standard in Christian apologetics since ancient times. Argues that a positive Christian theology of Judaism must begin by acknowledging the irreconcilable differences between the two religions, pleading for a theological recognition of an independent Judaism.

Karl Barth's Doctrine of Israel

That Jesus Christ Was Born a Jew

Katherine Sonderegger

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