Kevin Madigan

A new narrative history of medieval Christianity, spanning from A.D. 500 to 1500, focuses on the role of women in Christianity; the relationships among Christians, Jews and Muslims; the experience of ordinary parishioners; the adventure of asceticism, devotion and worship; and instruction through drama, architecture and art.

A New History

Medieval Christianity

William Collins Donahue

Richard S. Levy

Norman A. Stillman

Dean Phillip Bell

Amy Hill Shevitz

Jonathan Morse

Written by top scholars in an accessible manner, this unique encyclopedia offers worldwide coverage of the origins, forms, practitioners, and effects of antisemitism, leading to the Holocaust and surviving to the present day. The word "antisemite" was first used to describe a politically motivated enemy of the Jews in 1879. The subject of antisemitism has often been focused on the Holocaust; however, current events and history have much to add to this discussion. For example, in 1995 a Japanese pseudo-Buddhist religious cult, imagining itself to be under attack by Jews, released sarin gas on the Tokyo subway, killing 12. From 1881 to 1900 there were 128 public accusations of Jewish "ritual murder" allegedly involving the killing of Christian children to use their blood for religious purposes. Entries in this encyclopedia span the period from ancient Egypt to the modern era. Key theoreticians of Jew-hatred and their written works, its permeation of Christianity and modern Islam, and its political, artistic, and economic manifestations are covered. This is the first comprehensive work that deals with the entire history of ideas and practices that engendered the Holocaust.

A Historical Encyclopedia of Prejudice and Persecution [2 volumes]

Antisemitism [2 volumes]

The Vatican and Evangelical Christianity in Fascist Italy

Popes Against the Protestants

Jon Douglas Levenson

This book, written for religious and nonreligious people alike in clear and accessible language, Although this expectation, known as the resurrection of the dead, is widely understood to have been a part of Christianity from its beginnings nearly two thousand years ago, many people are surprised to learn that the Jews believed in resurrection long before the emergence of Christianity. In this sensitively written and historically accurate book, religious scholars Kevin J. Madigan and Jon D. Levenson aim to clarify confusion and dispel misconceptions about Judaism, Jesus, and Christian origins. Madigan and Levenson tell the fascinating but little-known story of the origins of the belief in resurrection, investigating why some Christians and some Jews opposed the idea in ancient times while others believed it was essential to their faith. The authors also discuss how the two religious traditions relate their respective practices in the here and now to the new life they believe will follow resurrection. Making the rich insights of contemporary scholars of antiquity available to a wide readership, Madigan and Levenson offer a new understanding of Jewish-Christian relations and of the profound connections that tie the faiths together.

The Power of God for Christians and Jews

Resurrection

In this work, Kevin Madigan studies the development and union of scholastic, apocalyptic and Franciscan interpretations of the Gospel of Matthew from 1150 to 1350. These interpretations are placed within the context of high-medieval religious life and attitudes of the papacy toward the Franciscan Order. Madigan uses the fortunes of the Franciscan Peter Olivi (d. 1298) and his commentary on Matthew as a lens through which to observe the larger theological and ecclesiastical developments of this era. scholastic gospel community tradition in the schools of Laon and Paris. The second section of the book offers a detailed examination of the Treatise on the Four Gospels by the famed apocalyptic writer Joachim of Fiore. Finally, Madigan turns his attention to the disputes which plagued the Franciscan Order during the first century of its existence. little-known work is perhaps the only Matthew commentary in the high Middle Ages to have been influenced by Joachim's apocalyptic thought and shaped by internal and external disagreements over the highest form of religious life. Filled with severe criticisms of the hierarchy and leadership of the Church, Olivi's Matthew commentary was examined and eventually condemned by papally appointed theologians in the early 14th century.

Olivi and the Interpretation of Matthew in the High Middle Ages

Kevin Madigan

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