Leonard Lawlor

Jaques Derrida

Published in 1967, when Derrida is 37 years old, Voice and Phenomenon appears at the same moment as Of Grammatology and Writing and Difference. All three books announce the new philosophical project called “deconstruction.” Although Derrida will later regret the fate of the term “deconstruction,” he will use it throughout his career to define his own thinking. While Writing and Difference collects essays written over a 10 year period on diverse figures and topics, and Of Grammatology aims its deconstruction at “the age of Rousseau,” Voice and Phenomenon shows deconstruction engaged with the most important philosophical movement of the last hundred years: phenomenology. Only in relation to phenomenology is it possible to measure the importance of deconstruction. Only in relation to Husserl’s philosophy is it possible to understand the novelty of Derrida’s thinking. Voice and Phenomenon therefore may be the best introduction to Derrida’s thought in general. To adapt Derrida’s comment on Husserl’s Logical Investigations, it contains “the germinal structure” of Derrida’s entire thought. Lawlor’s fresh translation of Voice and Phenomenon brings new life to Derrida’s most seminal work.

Introduction to the Problem of the Sign in Husserl's Phenomenology

Voice and Phenomenon

Derrida wrote extensively on "the question of the animal." In particular, he challenged Heidegger's, Husserl's, and other philosophers' work on the subject, questioning their phenomenological criteria for distinguishing humans from animals. Examining a range of Derrida's writings, including his most recent L'animal que donc je suis, as well as Aporias, Of Spirit, Rams, and Rogues, Leonard Lawlor reconstructs a portrait of Derrida's views on animality and their intimate connection to his thinking on ethics, names and singularity, sovereignty, and the notion of a common world. Derrida believed that humans and animals cannot be substantially separated, yet neither do they form a continuous species. Instead, in his "staggered analogy," Derrida asserts that all living beings are weak and therefore capable of suffering. This controversial claim both refuted the notion that humans and animals possess autonomy and contradicted the assumption that they possess the trait of machinery. However, it does offer the foundation for an argument-which Lawlor brilliantly and passionately defines in his book-in which humans are able to will this weakness into a kind of unconditional hospitality. Humans are not strong enough to keep themselves separate from animals. In other words, we are too weak to keep animals from entering into our sphere. Lawlor's argument is a bold approach to remedying "the problem of the worst," or the complete extermination of life, which is fast becoming a reality.

An Essay on Animality and Human Nature in Derrida

This is Not Sufficient

Peg Birmingham

Between Past and Future

Continental Philosophy

Zeynep Direk

A Companion to Derrida is the most comprehensive singlevolume reference work on the thought of Jacques Derrida. Leadingscholars present a summary of his most important accomplishmentsacross a broad range of subjects, and offer new assessments ofthese achievements. The most comprehensive single volume reference work on thethought of Jacques Derrida, with contributions from highlyprominent Derrida scholars Unique focus on three major philosophical themes of metaphysicsand epistemology; ethics, religion, and politics; and art andliterature Introduces the reader to the positions Derrida took in variousareas of philosophy, as well as clarifying how derrideans interpretthem in the present Contributions present not only a summary of Derrida’smost important accomplishments in relation to a wide range ofdisciplines, but also a new assessment of theseaccomplishments Offers a greater understanding of how Derrida’s work hasfared since his death

A Companion to Derrida

Donald A. Landes

Peter Gratton

Engages the work and career of a central figure in contemporary philosophy. Hugh J. Silverman was an inspiring scholar and teacher, known for his work engaging and shaping phenomenology, hermeneutics, psychoanalysis, structuralism, poststructuralism, and deconstruction. As Professor of Philosophy and Comparative Literary and Cultural Studies at Stony Brook University, State University of New York, Silvermans work was marked by the between, a concept he developed to think the postmodern in the space between philosophy and non-philosophy. In this volume, leading scholars explore and extend Silvermans philosophical contributions, from reflections on the notions of care, time, and responsibility, to presentations of the practices and possibilities of deconstruction itself. They provide an assessment of Silvermans life and work at the intersection of philosophy, ethics, and politics.

The Thought and Legacy of Hugh J. Silverman

Between Philosophy and Non-Philosophy

Fred Evans

Leading scholars explore the later thought of Merleau-Ponty and its central role in the modernism-postmodernism debate.

Merleau-Ponty's Notion of Flesh

Chiasms

"... no other book undertakes to relate all these French philosophers to each other the way that [Lawlor] does, brilliantly." —François Raffoul For many, Jacques Derrida, Michel Foucault, and Gilles Deleuze represent one of the greatest movements in French philosophy. But these philosophers and their works did not materialize without a philosophical heritage. In Thinking through French Philosophy, Leonard Lawlor shows how the work of Maurice Merleau-Ponty formed an important current in sustaining the development of structuralism and post-structuralism. Seeking the "point of diffraction," or the specific ideas and concepts that link Derrida, Foucault, and Deleuze, Lawlor discovers differences and convergences in these thinkers who worked the same terrain. Major themes include metaphysics, archaeology, language and documentation, expression and interrogation, and the very experience of thinking. Lawlor’s focus on the experience of the question brings out critical differences in immanence and transcendence. This illuminating and provocative book brings new vitality to debates on contemporary French philosophy.

The Being of the Question

Thinking through French Philosophy

Edwin Earle Sparks Professor of Philosophy Leonard Lawlor

Lawlor illuminates Husserl's influence on the French philosophical tradition that inspired Derrida's thought. Beginning with Eugen Fink's pivotal essay on Husserl's philosophy, he carefully reconstructs the conceptual context in which Derrida developed his interpretation of Husserl.

The Basic Problem of Phenomenology

Derrida and Husserl

"[A] magnificent work... that will definitely shape the discussion on Derrida for years to come." -- Rodolphe GaschÃ© What is the nature of the relationship of Jacques Derrida and deconstruction to Edmund Husserl and phenomenology? Is deconstruction a radical departure from phenomenology or does it trace its origins to the phenomenological project? In Derrida and Husserl, Leonard Lawlor illuminates Husserl's influence on the French philosophical tradition that inspired Derrida's thought. Beginning with Eugen Fink's pivotal essay on Husserl's philosophy, Lawlor carefully reconstructs the conceptual context in which Derrida developed his interpretation of Husserl. Lawlor's investigations of the work of Jean CavaillÃ ̈s, Tran-Duc-Thao, and Jean Hyppolite, as well as recent texts by Derrida, reveal the depth of Derrida's relationship to Husserl's phenomenology. Along the way, Lawlor revisits and sheds light on the origin of many important Derridean concepts, such as deconstruction, the metaphysics of presence, diffÃ©rance, intentionality, the trace, and spectrality.

Drawing on a career-long exploration of 1960s French philosophy, Leonard Lawlor seeks a solution to 'the problem of the worst violence'. The worst violence is the reaction of total apocalypse without remainder; it is the reaction of complete negation and death; it is nihilism. Lawlor argues that it is not just transcendental violence that must be minimised: all violence must itself be reduced to its lowest level. He offers new ways of speaking to best achieve the least violence, which he creatively appropriates from Foucault, Derrida and Deleuze and Guattari as 'speaking-freely', 'speaking-distantly' and 'speaking-in-tongues'.

Apocalypse and Expression in Foucault, Derrida and Deleuze

From Violence to Speaking Out

Critical Assessments of Leading Philosophers

Jacques Derrida

After Husserl, the study of phenomenology took off in different directions. The ambiguity inherent in phenomenology - between conscious experience and structural conditions - lent itself to a range of interpretations. Many existentialists developed phenomenology as conscious experience to analyse ethics and religion. Other phenomenologists developed notions of structural conditions to explore questions of science, mathematics, and conceptualization. "Phenomenology: Responses and Developments" covers all the major innovators in phenomenology - notably Sartre, Merleau-Ponty, and the later Heidegger - and the major schools and issues. The volume also shows how phenomenological thinking encounters a limit, a limit most apparent in the aesthetical and hermeneutical development of phenomenology. The volume closes with an examination of the furthering of the division between analytic and continental philosophy.

Responses and Developments

Phenomenology

These three volumes assemble the most important essays written on Jacques Derrida's philosophy since he became established in 1967. These volumes make well-known essays easily available and also present many essays never translated in English.

John Nale

The Cambridge Foucault Lexicon is a reference tool that provides clear and incisive definitions and descriptions of all of Foucault's major terms and influences, including history, knowledge, language, philosophy and power. It also includes entries on philosophers about whom Foucault wrote and who influenced Foucault's thinking, such as Deleuze, Heidegger, Nietzsche and Canguilhem. The entries are written by scholars of Foucault from a variety of disciplines such as philosophy, gender studies, political science and history. Together, they shed light on concepts key to Foucault and to ongoing discussions of his work today.

The Cambridge Foucault Lexicon

Professor Fred Evans

Professor Leonard Lawlor

“[A]n outstanding book that will serve as a fine supplement (and guide) to important primary texts in early twentieth-century continental philosophy” (Notre Dame Philosophical Reviews). Early Twentieth-Century Continental Philosophy offers a lucid and engaging introduction to the major works of French and German philosophy in the first half of the century. Leonard Lawlor takes as his starting point the original publication of Bergson’s Introduction to Metaphysics in 1903, and his endpoint as the original publication Foucault’s The Thought of the Outside in 1966. Lawlor interprets key texts by major figures in the continental tradition, such as Bergson and Foucault, as well as Freud, Heidegger, Husserl, and Merleau-Ponty. Taken together, his assessment of these figures illustrates the major theoretical trends of the time―immanence, difference, multiplicity, and the overcoming of metaphysics.

Early Twentieth-Century Continental Philosophy

Early Twentieth-Century Continental Philosophyelaborates the basic project of contemporary continental philosophy, which culminates in a movement toward the outside. Leonard Lawlor interprets key texts by major figures in the continental tradition, including Bergson, Foucault, Freud, Heidegger, Husserl, and Merleau-Ponty, to develop the broad sweep of the aims of continental philosophy. Lawlor discusses major theoretical trends in the work of these philosophers -- immanence, difference, multiplicity, and the overcoming of metaphysics. His conception of continental philosophy as a unified project enables Lawlor to think beyond its European origins and envision a global sphere of philosophical inquiry that will revitalize the field.

Early Twentieth-century Continental Philosophy

 Peter Gratton

Engages the work and career of a central figure in contemporary philosophy. Hugh J. Silverman was an inspiring scholar and teacher, known for his work engaging and shaping phenomenology, hermeneutics, psychoanalysis, structuralism, poststructuralism, and deconstruction. As Professor of Philosophy and Comparative Literary and Cultural Studies at Stony Brook University, State University of New York, Silverman’s work was marked by “the between,” a concept he developed to think the postmodern in the space between philosophy and non-philosophy. In this volume, leading scholars explore and extend Silverman’s philosophical contributions, from reflections on the notions of care, time, and responsibility, to presentations of the practices and possibilities of deconstruction itself. They provide an assessment of Silverman’s life and work at the intersection of philosophy, ethics, and politics.

Leonard Lawlor

Books

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