Leonie Kellaher

Caroline Holland

Sheila Peace

Throughout life, our everyday interactions with material, social, and psychological environments influence our self identity: and ‘who we think we are’ influences how we behave in particular places. In later life, people bring to this relationship a lifetime’s experience that makes certain associations more or less important. This book explores the relationship between environment and identity for older people. In this detailed ethnographic study, older people talk in depth about their situations and experiences of space and place. The book examines the experience of men and women of different ages and cultures living in a range of different kinds of places, including ‘ordinary’ and ‘special’ housing - from a high-rise flat to a residential care home - in semi-rural, urban and metropolitan locations within the Midlands and south-east England. This research enables us to appreciate how older people manage their needs within the context of their whole lives. Many are able to achieve a ‘life of quality’ as they constantly engage and re-engage with their environment. The discussion of how environmental complexity influences people in developing and maintaining their own identity is essential for those involved in planning, designing, caring and supporting people as they age. Environment and Identity in Later Life is key reading for students, practitioners and policy makers interested in quality of life for older people.

EBOOK: Environment and Identity in Later Life

Doris Francis

Georgina Neophytou

Burial sites have long been recognized as a way to understand past civilizations. Yet, the meanings of our present day cemeteries have been virtually ignored, even though they reveal much about our cultures. Exploring an extraordinarily diverse range of memorial practice - Greek Orthodox, Muslim, Jewish, Roman Catholic and Anglican, as well as the unchurched - The Secret Cemetery is an intriguing study of what these places of death mean to the living. Most of us experience cemeteries at a ritualized moment of loss. What we forget is that these are often places to which we return either as a general space in which to contemplate or as a specific site to be tended. These are also places where different communities can reinforce boundaries and even recreate a sense of homeland. Over time, ritual, artefact and place shape an intensely personal landscape of memory and mourning, a landscape more alive, more actively engaged with than many of the other places we inhabit.

Leonie Kellaher

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