Mariano L. Bianca

This book formulates a nomiotic-wave theory of the mind grounded in six fundamental aspects: 1) the mind is different from the brain as a whole because its processes directly involve the neocortex; 2) the mind generates significant processes and configurations; 3) the mind possesses an architecture and works with operational modalities; 4) the mental processes work with the transmission of informational waves; 5) the mind consists of several minds or mental units that operate independently or in synergy with each other in a parallel and syntotic way; and 6) the mind possesses a logic that is called inherent logic. Chapter One introduces the concept of monist dualism, while Chapter Two explores the differences between brain processes and configurations and mind processes and configurations. Chapter Three presents the nomiotic theory of the mind, the fundamental characteristic of which is the generation and processing of significances (nomiosis). Chapters Four and Five take into consideration the architecture of the mind and the formation of mental structures that are called nomiotic or bearers of significances (nosemes, menemes, propagemes and noograms), and introduce inherent logic. Chapters Six to Nine analyse various topics that complete the nomiotic-wave theory of the mind, including awareness, mind-body relations, history of the mind, other minds, and the relations between the mind and the world.

The Nomiotic-Wave Theory of Mind and Inherent Logic

Paolo Piccari

The combination of current cosmology, physical theories, ancient cosmogonies, theologies, and metaphysics poses three main questions: Why is there something rather than nothing? Why does being take many forms? What is the origin of everything? Many different answers have been given in various different fields to these questions. In theological, creationist metaphysics, the only answer is the existence of a creator who has given rise not only to everything, but also to the laws that govern existence. Non-theological metaphysics, instead, has engaged in the determination of some first principles (archái), from which derives the reality in its various forms. Science, for a long time, evaded these questions, focusing instead on particular aspects of reality by formulating explanations of natural phenomena. In the course of their current development, physics (including quantum theory) and cosmology have posed questions concerning the origin of the whole universe and the reasons for its existence. They believe it is possible to formulate a theory of everything, just as metaphysical cosmologists and theologians thought. The papers collected in this volume offer interesting contributions to the debates surrounding this ultimate “why” question.

Mariano L. Bianca

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