Martha C. Nussbaum

In this short and powerful book, celebrated philosopher Martha Nussbaum makes a passionate case for the importance of the liberal arts at all levels of education. Historically, the humanities have been central to education because they have rightly been seen as essential for creating competent democratic citizens. But recently, Nussbaum argues, thinking about the aims of education has gone disturbingly awry both in the United States and abroad. Anxiously focused on national economic growth, we increasingly treat education as though its primary goal were to teach students to be economically productive rather than to think critically and become knowledgeable and empathetic citizens. This shortsighted focus on profitable skills has eroded our ability to criticize authority, reduced our sympathy with the marginalized and different, and damaged our competence to deal with complex global problems. And the loss of these basic capacities jeopardizes the health of democracies and the hope of a decent world. In response to this dire situation, Nussbaum argues that we must resist efforts to reduce education to a tool of the gross national product. Rather, we must work to reconnect education to the humanities in order to give students the capacity to be true democratic citizens of their countries and the world. Drawing on the stories of troubling--and hopeful--educational developments from around the world, Nussbaum offers a manifesto that should be a rallying cry for anyone who cares about the deepest purposes of education.

Why Democracy Needs the Humanities

Not For Profit

A philosophical examination of the emotions as highly discriminating responses to what is of value.

The Intelligence of Emotions

Upheavals of Thought

From one of the world’s most celebrated moral philosophers comes a thorough examination of the current political crisis and recommendations for how to mend our divided country. For decades Martha C. Nussbaum has been an acclaimed scholar and humanist, earning dozens of honors for her books and essays. In The Monarchy of Fear she turns her attention to the current political crisis that has polarized American since the 2016 election. Although today’s atmosphere is marked by partisanship, divisive rhetoric, and the inability of two halves of the country to communicate with one another, Nussbaum focuses on what so many pollsters and pundits have overlooked. She sees a simple truth at the heart of the problem: the political is always emotional. Globalization has produced feelings of powerlessness in millions of people in the West. That sense of powerlessness bubbles into resentment and blame. Blame of immigrants. Blame of Muslims. Blame of other races. Blame of cultural elites. While this politics of blame is exemplified by the election of Donald Trump and the vote for Brexit, Nussbaum argues it can be found on all sides of the political spectrum, left or right. Drawing on a mix of historical and contemporary examples, from classical Athens to the musical Hamilton, The Monarchy of Fear untangles this web of feelings and provides a roadmap of where to go next.

A Philosopher Looks at Our Political Crisis

The Monarchy of Fear

Professor of Law and Ethics University of Chicago Law School Martha C Nussbaum

Nussbaum Martha C.

This book is a study of ancient views about "moral luck." It examines the fundamental ethical problem that many of the valued constituents of a well-lived life are vulnerable to factors outside a person's control, and asks how this affects our appraisal of persons and their lives. The Greeks made a profound contribution to these questions, yet neither the problems nor the Greek views of them have received the attention they deserve. This updated edition contains a new preface.

Luck and Ethics in Greek Tragedy and Philosophy

The Fragility of Goodness

We live in a culture of apology and forgiveness. But while there are a few thinkers who criticize forgiveness in favor of retribution, philosopher and intellectual Martha C. Nussbaum is unique in criticizing the supposed virtue from the other side: forgiveness, Nussbaum asserts, is at itsheart inquisitorial and disciplinary. In this book based on her 2014 Locke Lectures, Nussbaum hones in first on anger and then on forgiveness, so vigorously championed today as a replacement emotion. Arguing that anger includes not only the idea of a serious wrong but also the idea that it would be a good thing if the wrongdoer sufferedsome bad consequence, Nussbaum asserts that anger, so understood, is always normatively problematic in one or the other of two possible ways. One way makes the mistake of thinking that the suffering of the wrongdoer restores the thing that was damaged. The other requires the victim to see the injuryas about relative status and only about that. While anger is sometimes useful as a signal that things have gone wrong, as a motive to address them, and as a deterrent to wrongdoing, its core ideas are profoundly flawed: either incoherent in the first case, or normatively ugly in the second. Neitheris anger as useful as it is often taken to be.Nussbaum goes on to strip the notion of forgiveness down to its Judeo-Christian roots, where the primary moral relationship is that between an omniscient score-keeping God and erring, penitent mortals. The relationship between a wronged human and another is, she says, based on this primary God-humanrelationship. Nussbaum agrees with Nietzsche in seeing in Judeo-Christian forgiveness a displaced vindictiveness and a concealed resentment that are ungenerous and unhelpful in human relations. The process of forgiveness can bolster a narcissistic resentment better eschewed in favor of a newparadigm based on generosity, justice, and truth.

Resentment, Generosity, Justice

Anger and Forgiveness

Martha Nussbaum asks: How can we sustain a decent society that aspires to justice and inspires sacrifice for the common good? Amid negative emotions endemic even to good societies, public emotions rooted in love--intense attachments outside our control--can foster commitment to shared goals and keep at bay the forces of disgust and envy.

Political Emotions

Argues that a country's development should not be measured by its gross domestic product, but rather by whether most of its people have access to basic education, health care and other opportunities available in more advanced countries. By the author of Cultivating Humanity.

Creating Capabilities

A Classical Defense of Reform in Liberal Education

Cultivating Humanity

Drawing inspiration from philosophy, history, and literature, Martha C. Nussbaum takes us to task for our religious intolerance, identifies the fear behind it, and offers a way past fear toward a more equitable, imaginative, and free society, through the consistent application of universal principles of respect for conscience.

Overcoming the Politics of Fear in an Anxious Age

The New Religious Intolerance

A revolutionary new theory and call to action on animal rights, ethics, and law from the renowned philosopher Martha C. Nussbaum. Animals are in trouble all over the world. Whether through the cruelties of the factory meat industry, poaching and game hunting, habitat destruction, or neglect of the companion animals that people purport to love, animals suffer injustice and horrors at our hands every day. The world needs an ethical awakening, a consciousness-raising movement of international proportions. In Justice for Animals, one of the world’s most influential philosophers and humanists Martha C. Nussbaum provides a revolutionary approach to animal rights, ethics, and law. From dolphins to crows, elephants to octopuses, Nussbaum examines the entire animal kingdom, showcasing the lives of animals with wonder, awe, and compassion to understand how we can create a world in which human beings are truly friends of animals, not exploiters or users. All animals should have a shot at flourishing in their own way. Humans have a collective duty to face and solve animal harm. An urgent call to action and a manual for change, Nussbaum’s groundbreaking theory directs politics and law to help us meet our ethical responsibilities as no book has done before.

Our Collective Responsibility

Justice for Animals

Martha Nussbaum proposes a kind of feminism that is genuinely international.

The Capabilities Approach

Women and Human Development

A groundbreaking exploration of sexual violence by one of our most celebrated experts in law and philosophy.

Sexual Abuse, Accountability, and Reconciliation

Citadels of Pride

The cosmopolitan political tradition defines people not according to nationality, family, or class but as equally worthy citizens of the world. Martha Nussbaum pursues this “noble but flawed” vision, confronting its inherent tensions over material distribution, differential abilities, and the ideological conflicts inherent to pluralistic societies.

A Noble but Flawed Ideal

The Cosmopolitan Tradition

Disgust, Shame, and the Law

Hiding from Humanity

Nie dla zysku. Dlaczego demokracja potrzebuje humanistów

Voce tra le più innovative nel panorama filosofico contemporaneo, Martha Nussbaum è da anni impegnata a costruire un nuovo progetto etico-politico, volto a dare un effettivo spessore al concetto di dignità umana e di giustizia sociale. Anche nella più equa delle società contemporanee, destinatario dei diritti individuali è l'individuo razionale, consapevole e indipendente. Ma la realtà, e la nostra esperienza, ci mettono ogni giorno sotto agli occhi molte situazioni in cui gli individui non possono contare sulle stesse abilità nell'utilizzare le proprie risorse. Bambini, anziani, persone non autosufficienti, disabili rischiano di non poter esercitare diritti fondamentali di cui pure sono nominalmente titolari. E il problema si complica ulteriormente quando ci occupiamo di culture non-occidentali. Come conservare allora la forza universalistica dei diritti e, nello stesso tempo, far sì che essi garantiscano davvero la dignità umana al di là delle differenze? Ampliando - secondo la riflessione della Nussbaum - la nozione di beni primari fino a ricomprendervi quella di capacità, ossia chiedendosi se le persone in quella determinata società sono davvero messe in grado di essere e di fare ciò a cui aspirano.

Giustizia sociale e dignità umana. Da individui a persone

A distinguished professor of law and philosophy at the University of Chicago, a prolific writer and award-winning thinker, Martha Nussbaum stands as one of our foremost authorities on law, justice, freedom, morality, and emotion. In From Disgust to Humanity, Nussbaum aims her considerable intellectual firepower at the bulwark of opposition to gay equality: the politics of disgust. Nussbaum argues that disgust has long been among the fundamental motivations of those who are fighting for legal discrimination against lesbian and gay citizens. When confronted with same-sex acts and relationships, she writes, they experience "a deep aversion akin to that inspired by bodily wastes, slimy insects, and spoiled food--and then cite that very reaction to justify a range of legal restrictions, from sodomy laws to bans on same-sex marriage." Leon Kass, former head of President Bush's President's Council on Bioethics, even argues that this repugnance has an inherent "wisdom," steering us away from destructive choices. Nussbaum believes that the politics of disgust must be confronted directly, for it contradicts the basic principle of the equality of all citizens under the law. "It says that the mere fact that you happen to make me want to vomit is reason enough for me to treat you as a social pariah, denying you some of your most basic entitlements as a citizen." In its place she offers a "politics of humanity," based not merely on respect, but something akin to love, an uplifting imaginative engagement with others, an active effort to see the world from their perspectives, as fellow human beings. Combining rigorous analysis of the leading constitutional cases with philosophical reflection about underlying concepts of privacy, respect, discrimination, and liberty, Nussbaum discusses issues ranging from non-discrimination and same-sex marriage to "public sex." Recent landmark decisions suggest that the views of state and federal courts are shifting toward a humanity-centered vision, and Nussbaum's powerful arguments will undoubtedly advance that cause. Incisive, rigorous, and deeply humane, From Disgust to Humanity is a stunning contribution to Oxford's distinguished Inalienable Rights series.

Sexual Orientation and Constitutional Law

From Disgust to Humanity

Creare capacità. Liberarsi dalla dittatura del Pil

Juha Sihvola

Sex is beyond reason, and yet we constantly reason about it. So, too, did the peoples of ancient Greece and Rome. This work looks at how erotic experience is understood in classical texts, and what ethical and philosophical arguments are made about sex.

Erotic Experience and Sexual Ethics in Ancient Greece and Rome

The Sleep of Reason

Saul Levmore

We all age differently, but we can learn from shared experiences and insights. The conversations, or paired essays, in Aging Thoughtfully combine a philosopher's approach with a lawyer-economist's. Here are ideas about when to retire, how to refashion social security to help the elderly poor, how to learn from King Lear -- who did not retire successfully -- and whether to enjoy or criticize anti-aging cosmetic procedures. Some of the concerns are practical: philanthropic decisions, relations with one's children and grandchildren, the purchase of annuities, and how to provide for care in old age. Other topics are cultural, ranging from the treatment of aging women in a Strauss opera and various popular films, to a consideration of Donald Trump's (and other men's) marriages to much younger women. These engaging, thoughtful, and often humorous exchanges show how stimulating discussions about our inevitable aging can be, and offer valuable insight into how we all might age more thoughtfully, and with zest and friendship.

Martha C. Nussbaum

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