Mu?ammad Ibn-?ar?r a?- ?abar?

?abar?

Abu Jafár Muhammad B. Jar?r al-Tabar?

Mu?ammad ibn ?ar?r Al- ?abar?

Although this volume deals with the part of al-Tabari's History covering the years 12 and 13 (633-35), in the caliphates of Abu Bakr al-Siddiq and 'Umar b. al-Khattab, the narratives contained in it, which are lengthy and detailed, are concerned with the first Muslim conquests in Iraq and Syria. Although it might be expected, therefore, that this volume would be a basic source for these conquests, the actual value of the bulk of the reported traditions is in considerable doubt because most of the material is derived from a later Kufan traditionist, Sayf b. 'Umar (d. 170-93/786-809), who apparently exaggerated and distorted his material considerably. Indeed, Sayf's transmissions clearly reveal the tendency of his party, an anti-Shi'ite faction based on the Arab Mudar tribal group in al-Kufah that had lost out with the fall of the Umayyads and the coming of the 'Abbasids to power. Although Sayf's transmissions thus have limited value as far as the earliest conquests themselves are concerned, they are of the utmost value in revealing the content and character of Islamic historical debates in the late 2nd/8th century. In addition, they permit us to elucidate and reconstruct an early harmonizing tendency in Islam that undoubtedly had a significant effect on the way later Muslims viewed their earliest history. The translation is preceded by an introduction analyzing the tendencies of Sayf and his party as revealed in this volume. Extensive notes accompany the text for the benefit of historians in other fields, as well as of Islamic specialists.

The Challenge to the Empires A.D. 633-635/A.H. 12-13

The History of al-Tabari Vol. 11

The sixth volume of the translation of al-Tabari's History deals with the ancestors of Muhammad, with his own early life, and then with his prophetic mission up to the time of his Hijrah or emigration to Medina. The topics covered mean that this volume is of great importance both for the career of Muhammad himself and for the early history of Islam. Al-Tabari was familiar with, and made use of, the main early source of these matters, the Sirah or life of Muhammad by Ibn Ishaq, a work which is still extant. Although his own treatment is briefer than that of Iban Ishaq, it complements the latter in important ways by making use of other sources. Where Ibn Ishaq gave only the version of an event which he preferred, al-Tabari includes any variants which he considered of value. Thus he mentions the dispute about the first male to become a muslim--'Ali or Abu Bakr or Zayd--and has also several variant accounts of the call to hostility toward Muhammad from many of the leading Meccans and their attempts to put pressure on his family to stop his preaching. The negotiations with the men of Medina which eventually led to the Hijrah are fully described, and there is then an account of how Muhammad escaped an assassination attempt and arrived safely in Medina. A concluding section discusses some chronological questions. This volume does not merely give a straightforward account of the earlier career of Muhammad and the beginnings of Islam, but also contains valuable source-material not easily accessible otherwise, or not accessible at all.

Muhammad at Mecca

The History of al-Tabari Vol. 6

Ali ibn Sahl Rabban Tabari

This section of the History of al-Tabari covers the caliphate of Muhammad al-Amin, who succeeded his father, Harun al-Rashid on March 24, 809, and was killed on September 25, 813. The focus of this section is a single event, the civil war between al-Amin and his half-brother al-Ma'mun. Before his death, al-Rashid had arranged for the succession in a series of documents signed at Mecca and deposited for safekeeping in the Ka'bah. Al-Amin was to become caliph; al-Ma'mun was to govern Khurasan with virtual autonomy from Baghdad. Al-Amin could neither remove his brother from office nor interfere with his revenues or military support. Furthermore, al-Ma'mun was named as al-Amin's successor, and al-Amin was forbidden to alter the succession. If either brother violated these conditions, he was to forfeit his rights. It soon became apparent that the good will to carry out these arrangements did not exist. Disagreement broke out when al-Amin insisted that many of the forces that had accompanied al-Rashid and al-Ma'mun to Khurasan return to Baghdad. When the majority of army commanders obeyed the new caliph's orders, al-Ma'mun was enraged and countered with measures to secure his position. Angry letters were exchanged, with al-Amin pressing his brother to make concessions that al-Ma'mun regarded as contrary to the succession agreement. By March 811, military conflict was imminent. Al-Amin demanded that certain border districts be returned to the control of Baghdad. When al-Ma'mun refused, al-Amin despatched an expedition to seize the districts. Al-Amin's resort to force ended in disaster. Al-Ma'mun's forces, led by Tahir b. al-Husayn and Harthamah b. A'yan, quickly closed in on Baghdad. In a siege lasting over a year, Baghdad suffered extensive damage from the fighting and from bombardment by siege engines. Gangs of vagrants and paupers, organized by al-Amin into irregular units, fought a kind of urban guerrilla war. But, with Tahir and Harthamah enforcing the siege and with most of al-Amin's associates having switched their loyalties to the winning side, the caliph was forced to sue for terms. These were worked out among representatives of al-Amin, Tahir, and Harthamah. However, when the caliph boarded the boat that was to take him into Harthamah's custody, troops loyal to Tahir assaulted and capsized the boat. Al-Amin fell into the Tigris, was apprehended, and was executed that night on orders from Tahir. Thus ended this phase of the civil war. Al-Ma'mun was now caliph. Al-Tabari's history of these years includes accounts by participants in the event, diplomatic letters between al-Amin and al-Ma'mun, Tahir's long letter to al-Ma'mun on the circumstances of al-Amin's death, and a dramatic eyewitness account of al-Amin's last hours. Also noteworthy is a 135-verse poem describing the devastation of Baghdad. The section ends with a series of literary anecdotes on the character of al-Amin.

Mu?ammad ibn ?ar?r Al- ?abar?

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