Nalini Natarajan

India has a rich literary assemblage produced by its many different regional traditions, religious faiths, ethnic subcultures and linguistic groups. The published literature of the 20th century is a particularly interesting subject and is the focus of this book, as it represents the provocative conjuncture of the transitions of Indian modernity. This reference book surveys the major regional literatures of contemporary India in the context of the country's diversity and heterogeneity. Chapters are devoted to particular regions, and the arrangement of the work invites comparisons of literary traditions. Chapters provide extensive bibliographies of primary works, thus documenting the creative achievement of numerous contemporary Indian authors. Some chapters cite secondary works as well, and the volume concludes with a list of general works providing further information. An introductory essay overviews theoretical concerns, ideological and aesthetic considerations, developments in various genres, and the history of publishing in regional literatures. The introduction provides a context for approaching the chapters that follow, each of which is devoted to the literature of a particular region. Each chapter begins with a concise introductory section. The body of each chapter is structured according to social and historical events, literary forms, or broad descriptive or analytic trends, depending on the particular subject matter. Each chapter then closes with an extensive bibliography of primary works, thus documenting the rich literary tradition of the region. Some chapters also cite secondary sources as an aid to the reader. The final chapters of the book address special topics, such as sub-cultural literatures, or the interplay between literature and film. A list of additional sources of general information concludes the volume.

Handbook of Twentieth-Century Literatures of India

Using the frames of diaspora theory, post-colonial discourse theory and the recent Atlantic turn in studies of resistance, this book brings into relief Gandhi's experience as a traveler moving from a classic colony, India, to the plantation and mining society of South Africa. The author forwards the argument that this move between different modes of production brought Gandhi into contact with indentured laborers, with whom he shared exilic and diasporic consciousness, and whose difficult yet resilient lives inspired his philosophy. It reads Gandhi's nationalistic (that is, anti-colonial) sentiments as born in diasporic exile, where he formed his perspective as a provincial subject in a multiracial plantation. The author's viewpoint has been inspired by the new analytic that has emerged in the last few decades: the Atlantic as an ocean that not just transported the victims of a greedy plantation system, but also saw the ferment of revolutionary ideas. Advance Praise Learned and insightful, Nalini Natarajan, has written an amazing study of Gandhi which shows how transnational, planetary forces from the Caribbean, South Africa, and India were brought to bear on his concept of Indianness. His reading of Thoreau, Ruskin, and Tolstoy helped him form his conception of India as frugal, vegetarian, spiritual, adhering to ahimsa and satyagraha, and a style of anti-modernism which would lead to a very modern struggle of independence on the one hand but separation from the struggles of Zulu in Africa and blacks in Guyana on the other hand. Call them coolie, subaltern, or proletarian, Gandhi's construction of the idea of "India" arose in relation to, but not identity with, the workers of the barracks, the cane field, and the gold mine who produce in war, drugs, and money the defining experiences of modernity. Few will be able to read this book without serious reconsideration of Gandhi's cultural politics and political philosophy. Here is an oceanic Gandhi. Peter Linebaugh author of London Hanged Crime and Civil Society in the Eighteenth Century (1991) and co-author of The Many-Headed Hydra: Sailors, Slaves, Commoners and the Hidden History of the Revolutionary Atlantic (2001) with Marcus Rediker In Atlantic Gandhi: The Mahatma Overseas, Nalini Natarajan places the "coolie woman" in South Africa under the microscope of Gandhian lens against the parallel discourses on their questionable sexuality and value as a labour resource in other sites of Indian indentured labour, including the Caribbean. In doing so she moves us towards a current and more comparative rethinking of the historical clichés that have typified the study of diasporic Indian gender relations under the colonial enterprise. Patricia Mohammed, Professor of Gender and Cultural Studies, University of the West Indies, St Augustine, Caribbean gender studies historian and maker of the award winning film Coolie Pink and Green

The Mahatma Overseas

Atlantic Gandhi

Using the frames of diaspora theory, post-colonial discourse theory and the recent Atlantic turn in studies of resistance, this book brings into relief Gandhi's experience as a traveler moving from a classic colony, India, to the plantation and mining society of South Africa. The author forwards the argument that this move between different modes of production brought Gandhi into contact with indentured laborers, with whom he shared exilic and diasporic consciousness, and whose difficult yet resilient lives inspired his philosophy. It reads Gandhi's nationalistic (that is, anti-colonial) sentiments as born in diasporic exile, where he formed his perspective as a provincial subject in a multiracial plantation. The author's viewpoint has been inspired by the new analytic that has emerged in the last few decades: the Atlantic as an ocean that not just transported the victims of a greedy plantation system, but also saw the ferment of revolutionary ideas.

Samudra Paar Mahatma

Emmanuel Sampath Nelson

Surveys the many regional literatures of 20th century India.

Nalini Natarajan

Books

Your next favorite book is out there