Andrew Rippin

Jawid Mojaddedi

Associate Professor of Religious Studies Andrew Rippin

Lecturer in Arabic and Islamic Studies Norman Calder

Norman Calder

This sourcebook presents more than fifty new translations of key Islamic texts. Edited and translated by three leading specialists it illustrates the growth of Islamic thought from its seventh-century origins to the end of the medieval period.

A Sourcebook of Religious Literature

Classical Islam

Join baking enthusiast Norman Calder as he reveals the back-stage drama from one of TV's biggest shows and takes us on a remarkable journey through an action-packed life.The former sailor has travelled the world, but discovered that the most exciting place he's been to is... a tent! The Great British Bake Off tent, that is. His dream was realised when he joined the hit BBC programme that millions tune in to for a dose of cake and crisis.Norman's book is packed with top tips and wonderful recipes that'll have any fan of the show rushing into the kitchen to try them at home.Also enjoy heart-warming tales of life in a different age growing up in his native Scotland, before the teenage Radio Officer sailed the globe in Britain's Merchant Navy.This is a perfect read for those interested in the TV sensation that is Bake Off, as well as discovering more about one the show's most popular stars!

A Taste of Norman's Life

This book offers a coherent theory of the origins and early development of Islamic law. The author grounds his argument in a series of representative passages from the earliest juristic works, many of them translated here for the first time. Succeeding chapters demonstrate the creativity of early Muslim civilization in literary forms, juristic norms, and hermeneutic technique. Drawing on the tradition of Islamic scholarship represented by such names as Ignaz Goldziher, Joseph Schacht, and John Wansborough, Calder is sensitive also to the development of methodology and technique in the parallel fields of Biblical and Rabbinical Studies. Grounding all his major generalizations in precise textual detail, he evokes the social, political and intellectual concerns of Muslim civilization in its most formative period. Calder demonstrates that many of the usual connotations are not appropriate to the understanding of early Muslim jurisprudence. The surviving texts constitute and lively record of how the early Muslim community created the major symbols of its own identity.

Norman Calder

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