Paul-François Tremlett

This book argues that neither theories of secularisation nor theories of lived religion offer satisfactory accounts of religion and social change. Drawing from Deleuze and Gauttari's idea of the assemblage, Paul-Francois Tremlett outlines an alternative. Informed by classical and contemporary theories of religion as well as empirical case studies and ethnography conducted in Manila and London, this book re-frames religion as spatially organised flows. Foregrounding the agency of hon-human actors, it offers a compelling and original account of religion and social change.

Sovereignties and Disruptions

Towards a New Theory of Religion and Social Change

John Eade

Linda van de Kamp

Katy Soar

Martijn Oosterbaan

Joana Bahia

This book explores the proliferation and spread of Brazilian-born religious forms and practices throughout the world. The global diffusion of Brazilian religions provides an excellent lens to understand contemporary religious forms. As the book shows, religious movements as diverse as Santo Daime, Candomblé, Capoeira, John of God, and Brazilian style Pentecostalism and Catholicism, have become immensely popular in many places outside Brazil. This global spread is not merely the result of Brazilian migrants taking their religions abroad, it is also due to global media and to spiritual seekers, travelling to and from Brazil. Global Trajectories of Brazilian Religion demonstrates that in a dynamic space of historical and cultural production, Brazil is imagined and re-created as an authentic, spiritual, and sensual place that functions as the center for various global religions. To understand the new cross-fertilizations between religion, life-style, tourism and migration, this book introduces the notion of 'Lusospheres', a term that refers to the historical Portuguese colonial reach, yet signals the contemporary modes of cultural interaction in a different geo-political age.

Lusospheres

Global Trajectories of Brazilian Religion

Graham Harvey

Liam T. Sutherland

Through revisiting and challenging what we think we know about the work of Edward Burnett Tylor, a founding figure of anthropology, this volume explores new connections and insights that link Tylor and his work to present concerns in new and important ways. At the publication of Primitive Culture in 1871, Tylor was at the centre of anthropological research on religion and culture, but today Tylor's position in the anthropological canon is rarely acknowledged. Edward Burnett Tylor, Religion and Culture does not claim to present a definitive, new Tylor. The old Tylor - the founder of British anthropology; the definer of religion; the intellectualist; the evolutionist; the liberal; the utilitarian; the avatar of white, Protestant rationalism; the Tylor of the canon - remains. Part I explore debates and contexts of Tylor's lifetime, while the chapters in Part II explore a series of new Tylors, including Tylor the ethnographer and Tylor the Spiritualist, re-writing the legacy of the founder of anthropology in the process. Edward Burnett Tylor, Religion and Culture is essential reading for anyone interested in the study of religion and the anthropology of religion.

Edward Burnett Tylor, Religion and Culture

Paul-François Tremlett

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