Hans-Peter Grosshans

Perry Schmidt-Leukel

Madlen Krueger

One of the most comprehensive volumes on Myanmar's identity politics to date, this book discusses the entanglement of ethnic and religious identities in Myanmar and the challenges presented by its extensive ethnic-religious diversity. Religious and ethnic conjunctions are treated from historical, political, religious and ethnic minority perspectives through both case studies and overview chapters. The book addresses the thorny issue of Buddhist supremacy, Burmese nationalism and ethnic-religious hierarchy, along with reflections on Buddhist, Christian and Muslim communities. Bringing together international scholars and Burmese scholars, this book combines the perspectives of academic observers with those of political activists and religious leaders from different faiths. Through the breadth of its disciplinary approach, its focus on identity issues and its inclusion of insider and outsider perspectives, this book provides new insights into the complex religious situation of Myanmar.

Contested Identities

Ethnic and Religious Diversity in Myanmar

A number of people experience their own spiritual lives as being inspired by more than one religious tradition. This title looks at a number of issues involved: what it means theologically to move beyond tolerance towards a genuine appreciation of other religions, and how multi-religious identity can be assessed theologically.

How Inter-faith Encounter Changes Christianity

Transformation by Integration

Andreas Nehring

Can religions be compared? For decades the discipline of religious studies was based on the assumption that they can. Postmodern and postcolonial reflections, however, raised significant doubts. In social and cultural studies the investigation of the particular often took precedence over a comparative perspective. Interreligious Comparisons in Religious Studies and Theology questions whether religious studies can survive if it ceases to be comparative religion. Can it do justice to a globalized world if it is limited on the specific and turns a blind eye on the general? While comparative approaches have come under strong pressure in religious studies, they have started flourishing in Theology. Comparative theology practices interfaith dialogue by means of comparative research. This volume asks whether theology and religious studies are able to mutually benefit from their critical and constructive reflections. Can postcolonial criticism of neutrality and objectivity in religious studies create new links with the decidedly perspectival approach of comparative theology? In this collection scholars from theology and religious studies discuss the methodology of interreligious comparison in the light of recent doubts and current objections. Together with the contributors, Perry Schmidt-Leukel and Andreas Nehring argue that after decades of critique, interreligious comparison deserves to be reconsidered, reconstructed and reintroduced.

Comparison Revisited

Interreligious Comparisons in Religious Studies and Theology

Today Buddhism is often presented as a religion without dogmas and commandments, without God and without any need to believe, tolerating all and everything as no religion at all, but as a way of life most suitable to the needs of post-modern Westerners. But is this an accurate image? In this book Buddhism is introduced as a genuine religion, gentle and powerful, being as demanding as it is consoling. Buddhism is certainly not a theistic faith, but neither is it a form of atheism or materialism. Rather it is a challenge to both: a rich source of metaphysical, ethical and spiritual insight that has shaped and nourished countless generations of followers all over Asia and that is now taking firm roots in the West.

Perry Schmidt-Leukel

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