Peter Gow

Penelope Harvey

First published in 1994. Routledge is an imprint of Taylor & Francis, an informa company.

Issues in Representation and Experience

Sex and Violence

Of Mixed Blood is an ethnography of the native people of the Bajo Urubamba river in Peruvian Amazonia. The people of this region appear very acculturated when compared to better-known indigenous Amazonian peoples. Peter Gow's analysis focuses on features of social organization which would seem to demonstrate this most clearly: the role of schools and recent land reform laws in the definition of the community, and native people's claim to be 'of mixed blood'. By stressing that these claims are made by native people themselves, he challenges the dominant vision of them as passive victims of history. Dr Gow argues that when native people's claims are viewed from the perspective of their own values, and in the context of their creation of life through the productive transformation of the forest and the commodity economy, they can be seen to form a coherent part of kinship. Historical change is thus revealed as interior to the ongoing creation of kinship for native people, rather than alien to it. This study offers a new approach to the issue of historical and ethnographic analysis of Amazonian cultures.

Kinship and History in Peruvian Amazonia

Of Mixed Blood

Peter Gow unites the ethnographic data collected by the fieldwork methods invented by Malinowski with Levi-Strauss's analyses of the relations between myth and time. His book is an analysis of a century of social transformation in an indigenous Amazonian society, the Piro people of PeruvianAmazonia, taking as its starting point a single myth told to the author by a Piro man. Gow explores Piro history and ethnography outwards into the domains of myth-telling in general, and following the logic of certain important myths, further out into important domains of Piro experience such asvisual art, shamanry and girls' initiation ritual. All of these domains, like the myths themselves, have been demonstrably changing over the period since the 1880s. The book then shows how these changes are in fact transformations of transformations, changes in social forms that are intrinsicallyabout change. The logic of these changes are then followed through the historical circumstances of Piro people from the 1880s to the 1980s, to show how the intrinsically transformational nature of Piro social forms led them to respond in the ways that they did to the coming of rubber bosses,missionaries, and film-makers.This book makes an important contribution to debates in anthropology on the nature of history and social change, as well as addressing neglected areas such as myth, visual art, and the methodological issues involved in addressing fieldwork and archival data.

Peter Gow

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