Philip R. Hardie

This book explores Virgil's poetic and mythical transformation of Roman imperialist ideology. The Romans saw an analogy between the ordered workings of the natural universe and the proper functioning of their own expanding empire; between orbis and urbs. In combining this cosmic imperialism with the military and panegyrical themes proper to epic, Virgil draws on a number of traditions: the notion that the ideal poet is a cosmologer; the use of allegory to extract natural-philosophical truths from mythology and poetry (especially Homer); the poetic use of hyperbole and the 'universal expression'. Virgil's imagination is dominated by the cosmological poem of Lucretius; the Aeneid, like the De Rerum Natura, is a poem about the universe and how man should live in it, but Virgil's constant inversion of Lucretian values makes of him an anti-Lucretius. Recent criticism has tended to stress the pessimistic and private sides of the Aeneid; but any easy conclusion that the poet was at heart anti-Augustan is precluded by the depth and detail with which he develops the imperialist themes discussed in this book.

Cosmos and Imperium

Virgil's Aeneid

Valentina Prosperi

Diego Zucca

Six hundred years after Poggio’s retrieval of the De rerum natura, and with the recent surge of interest in Lucretius and his influence, there has never been a better time to fully assess and recognize the shaping force of his thought and poetry over European culture from antiquity to modern times. This volume offers a multidisciplinary and updated overview of Lucretius as philosopher and as poet, with special attention to how these two aspects interact. The volume includes 18 contributions by established as well as early career scholars working on Lucretius’ philosophical and poetic work, and his reception both in ancient and early modern times. All the chapters present new and original research. Section I explores core issues of Epicurean-Lucretian epistemology and ethics. Section II expounds much new material on ancient response to and reception of Lucretius. Section III presents new material and analysis on the immediate, fraught early modern reception of the poem. Section IV offers a wide collection of new and original papers on Lucretius’ fortunes in the period from Machiavelli up to Victorian times. Section V explores little known aspects of the iconographical and biographical motifs related to the De rerum natura.

Background and Fortunes of ›De Rerum Natura‹

Lucretius Poet and Philosopher

Patrick Cheney

Charles Martindale

Jennifer Wallace

David Hopkins

Rita Copeland

Norman Vance

"The present volume [3] is the first to appear of the five that will comprise The Oxford History of Classical Reception in English Literature (henceforth OHCREL). Each volume of OHCREL will have its own editor or team of editors"--Preface.

The Oxford History of Classical Reception in English Literature

Stephen Hinds

Alessandro Barchiesi

Cambridge Philological Society

Essays on the Metamorphoses and Its Reception

Ovidian Transformations

Virgil: General articles and the Eclogues

Virgil: The Aeneid (continued)

Senior Research Fellow and Honorary Professor of Latin Literature Philip Hardie

This book explores Virgil's poetic and mythical transformation of Roman imperialist ideology. The Romans saw an analogy between the ordered workings of the natural universe and the proper functioning of their own expanding empire; between orbis and urbs. In combining this cosmic imperialism with the military and panegyrical themes proper to epic, Virgil draws on a number of traditions: the notion that the ideal poet is a cosmologer; the use of allegory to extract natural-philosophical truths from mythology and poetry (especially Homer); the poetic use of hyperbole and the 'universal expression'. Virgil's imagination is dominated by the cosmological poem of Lucretius; the "Aeneid", like the "De rerum natura", is a poem about the universe and how man should live in it, but Virgil's constant inversion of Lucretian values makes of him an anti-Lucretius. Recent criticism has tended to stress the pessimistic and private sides of the "Aeneid"; but any easy conclusion that the poet was at heart anti-Augustan is precluded by the depth and detail with which he develops the imperialist themes discussed in this book.

This title offers an investigation of the many diverse ways in which literary texts of the classical world have been responded to and refashioned by English writers. Covering English literature from the early Middle Ages to the present, it both synthesizes existing scholarship and presents new research.

Philip R. Hardie

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