Maria Jaschok

Ping-Chun Hsiung

Cecilia Milwertz

In the process of helping women to help themselves, female activists have assumed a decisive role in negotiating social and political transformations in Chinese society. This is the first book that describes and analyzes the new phase of women's organizing in China, which started in the 1980s, and remains a vital force to the present day. The political and social changes taking place in contemporary Chinese society have, surprisingly, received scant attention. This volume enriches our understanding of the working of grassroots democracy in China by exploring women's popular organizing activities and their interaction with party-state institutions. By subjecting these activities to both empirical enquiry and theoretical scrutiny, a rigorous analysis of the exchange, dialogue, negotiation and transformation among and within three groups of political actors - popular women's groups, religious groups and the All China Women's Federation - is concisely presented to the reader.This book will be of tremendous interest to students of Chinese Studies, Political Science and Gender Studies alike.

Cadres, Feminists, Muslims, Queers

Chinese Women Organizing

In Taiwan, small-scale subcontracting factories of thirty employees or less make items for export, like the wooden jewelry boxes that Ping-Chun Hsiung made when she worked in six such factories. These factories are found in rice fields and urban areas, front yards and living rooms, mostly employing married women in line with the government slogan that promotes work in the home—"Living Rooms as Factories." Hsiung studies the experiences of the married women who work in this satellite system of factories, and how their work and family lives have contributed to Taiwan's 9.1 percent GNP growth over the last three decades, the "economic miracle." This vivid portrayal of the dual lives of these women as wives, mothers, daughters-in-law and as manufacturing workers also provides sophisticated analyses of the links between class and gender stratification, family dynamics, state policy, and global restructuring within the process of industrialization. Hsiung uses ethnographic data to illustrate how, in this system of intersecting capitalist logic and patriarchal practices, some Taiwanese women experience upward mobility by marrying into the owners' family, while others remain home and wage workers. Although women in both groups acknowledge gender inequality, this commonality does not bridge divergent class affiliations. Along with a detailed account of the oppressive labor practices, this book reveals how workers employ clandestine tactics to defy the owners' claims on their labor.

Ping-Chun Hsiung

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