R. David Nelson

While German Lutheran theologian Eberhard Jüngel (1934-) has made a number of significant contributions to contemporaneous discussions of sacramental theology, this topic has largely been ignored by interpreters of his thought. This study summarizes and evaluates, through a close reading of primary and secondary source materials, Jüngel's approach to the problem of sacrament. R. David Nelson considers Jüngel's claim that the word of God functions sacramentally as it addresses its hearer, and analyses his assertion that Jesus Christ is the unique and preeminent sacrament of God for the world. Progressing to an exploration of Jüngel's ecclesiology, Nelson reveals Jüngel's interesting approach to the question of the church's sacramentality. The volume concludes with an investigation into Jüngel's doctrines of baptism and the Lord's Supper. The Interruptive Word demonstrates that Jüngel consistently appeals to the category of 'interruption' for describing God's sacramental relation to the world and its actualities, concluding that the hegemony of the category of 'interruption' in Jüngel's theology of sacrament raises important questions concerning its coherence and tenability.

Eberhard Jüngel on the Sacramental Structure of God's Relation to the World

The Interruptive Word

This volume is a collection of essays in honour of Tübingen theologian Eberhard Jüngel, and is presented to him on the occasion of his 80th birthday. Jüngel is widely held to be one of the most important Christian theologians of the past half-century. The essays honour Professor Jüngel both by offering critical interlocutions with his theology and by presenting constructive proposals on themes in contemporary dogmatics that are prominent in his writings. The Festschrift introduces a new generation of theologians to Eberhard Jüngel and his theology. The volume also includes an exhaustive bibliography of Jüngel's writings and of secondary sources that deal extensively with his thought.

Essays in Honour of Eberhard Jüngel in His 80th Year

Indicative of Grace - Imperative of Freedom

Darren Sarisky

Justin Stratis

The areas of discussion include the nature and method of theology, Scripture and its interpretation, Christology and the doctrine of the Trinity, moral theology, and the reading and use of theological dialogue partners. The essays are written by eminent systematic theologians, theological ethicists, and biblical scholars from a wide range of Christian traditions. The contributors to this volume appraise, extend and apply different aspects of the conception of "theological theology". That theology should in fact be thoroughly theological means that theological discourse gains little by conforming to the canons of inquiry that govern other disciplines; it should rather focus its attention on its own unique subject, God and all things in relation to God, and should follow procedures that allow it to access and bear witness to these realities.

Essays in Honour of John Webster

Theological Theology

The proposed volume is a traditional Festschrift in honour of John Webster and contains essays from many of today's top theologians

Michael Allen

An overview and analysis of John Webster’s seminal contributions to Christian theology At the time of his death, John Webster was widely hailed as one of the leading Christian theologians in the world. Over the course of three decades, he produced groundbreaking studies on the theologies of Eberhard Jüngel and Karl Barth and, especially since the turn of the millennium, numerous books and essays on various themes in Christian dogmatics. He then intended to write an encyclopedic systematic theology—a project he was unable to complete. No substitute is possible for that lost opus, but the contributors offer this volume as an homage to Webster and an aid to those who want to learn from him. A Companion to the Theology of John Webster begins with an introductory section on Webster’s theological development, then continues into an extensive overview of Webster’s contributions to contemporary discussions of particular doctrines. An epilogue suggests how Webster’s theology might have unfolded had he lived longer and imagines the continuing influence of his work on the enterprise of Christian dogmatics. Readers hoping to understand the legacy of this great theologian, and also those eager for fresh insights into the present state and future trajectories of contemporary Protestantism, will find much to offer here.

R. David Nelson

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