R. Scott Smith

The latest clarion call in the never-ending cavalcade of "what's new" in the evangelical world is the confident assertion from some quarters that the church needs to embrace "postmodernism" if it is going to engage postmoderns effectively. Pastors trying to break down the often indigestible subject matter of postmodernism into bite-size chunks in order to equip their people to engage it, and teachers who are aiming at giving their students a working knowledge of the way postmodernism is impacting the church will find a good deal of help from Smith. -J. Ligon Duncan III, Senior Minister, First Presbyterian Church, Jackson, Mississippi Scott Smith and I agree on a lot. We share a deep commitment to Jesus Christ, a love of the Bible, and a passion for the church. We also agree that we're currently living in a liminal time, and it's those "boundary times" when people look most closely at the beliefs that underlie their practices. So, we've all got some things to figure out right now, including what we can really know and the certainty with which we can state our claims in a pluralistic society. I appreciate Scott's voice in this conversation. He is a careful reader of my work, and he writes with a gracious and generous tone. Interlocutors like Scott will be a helpful challenge to all of us in the "emerging church." I consider him a friendly critic and a brother in Christ. -Tony Jones, author of Postmodern Youth Ministry and National Director, Emergent Scott Smith is uniquely suited to enter the Emergent conversation with this helpful volume. Not only is he an analytic philosopher with a razor-sharp mind who has specialized in analyzing postmodernistic views on the relationship between language and the world, but he is also a man who cares for the lost, loves the church, and has an ability to communicate complex truths to people in the pew. -Justin Taylor, Executive Editor, Desiring God Every leader in the new Emergent Movement will want to read this fascinating book. They simply will not find a more engaging, knowledgeable, balanced, and kind treatment of their concerns, ideas, and practices. -Craig J. Hazen, Professor of Comparative Religion, Biola University Scott Smith's study challenges us to take seriously the truth claim of the gospel both in how we proclaim it in words and in how we manifest it in our personal and community lives. -Gary Inrig, Senior Pastor, Trinity Church, Redlands, California

The Emerging Effects of Postmodernism in the Church

Truth and the New Kind of Christian

Stephen M. Trzaskoma

Stephen Brunet

This new edition of Anthology of Classical Myth offers selections from key Near Eastern texts—the Babylonian Epic of Gilgamesh, Epic of Creation (Enuma Elish), and Atrahasis; the Hittite Song of Emergence; and the flood story from the book of Genesis—thereby enabling students to explore the many similarities between ancient Greek and Mesopotamian mythology and enhancing its reputation as the best and most complete collection of its kind.

Primary Sources in Translation

Anthology of Classical Myth

William Musgrave Calder

Chiefly in the XIX and XXth Centuries

A Supplementary Bibliography to the History of Classical Scholarship

Are Brian McLaren, Tony Jones, Doug Pagitt, and Rob Bell “yesterday’s news,” as many evangelicals seem to think? Truth and the New Kind of Christian (2005) tried to provide a balanced assessment of McLaren’s and Jones’s views. But, they seem to be right about much more that is affecting evangelicals than was realized then. Also, that book misunderstood one of their core claims: everything is interpretation. Moreover, their views have developed over the years, e.g., ethically about colonialism, its influences, and how we should live now. They also have advanced several further claims about the gospel and traditional doctrines. To what extent should Christians embrace their views? Are these the ways to go forward toward a more authentic Christianity, one that is morally better, and a better fit, for our times? Like Truth, this book gives careful attention to their thought. It also offers its own portrait of major shaping influences on Western, Americanized Christianity. But, there remains a root issue that keeps the Western church, whether progressive emergents or evangelicals, in its “Babylonian captivity.” It is liberation from that root that will lead to an authentically emergent Christianity.

In Search of a Truly Progressive Christianity

Authentically Emergent

"Terrific . . . exactly the sort of collection we have long needed: one offering a wide range of texts, both literary and documentary, and that--with the inclusion of Sulpicia and Perpetua--allows students to hear the voices of actual women from the ancient world. The translations themselves are fluid; the inclusion of long extracts allows students to sink their teeth into material in ways not possible with traditional source books. The anonymous texts, inscriptions, and other non-literary material topically arranged in the 'Documentary' section will enable students to see how the documentary evidence supplements or undermines the views advanced in the literary texts. This is a book that should be of great use to anyone teaching a survey of the history of Ancient Rome or a Roman Civilization course. I look forward to teaching with this book which is, I think, the best source book I have seen for the way we teach these days." --David Potter, University of Michigan

An Anthology of Sources

Ancient Rome

Stephen Trzaskoma

The field of mythography has grown substantially in the past thirty years, an acknowledgment of the importance of how ancient writers "wrote down the myths" as they systematized, organized and interpreted the vast and contested mythical storyworld. With the understanding that mythography remains a contested category, that its borders are not always clear, and that it shifted with changes in the socio-cultural and political landscapes, The Oxford Handbook of Greek and Roman Mythography offers a range of scholarly voices that attempt to establish how and to what extent ancient writers followed the "mythographical mindset" that prompted works ranging from Apollodorus' Library to the rationalizing and allegorical approaches of Cornutus and Palaephatus. Editors R. Scott Smith and Stephen M. Trzaskoma provide the first comprehensive survey of mythography from the earliest attempts to organize and comment on myths in the archaic period (in poetry and prose) to late antiquity. The essays also provide an overview of those writers we call mythographers and other major sources of mythographic material (e.g., papyri and scholia), followed by a series of essays that seek to explore the ways in which mythographical impulses were interconnected with other intellectual activities (e.g., geography and history, catasteristic writings, politics). In addition, another section of essays presents the first sustained analysis between mythography and the visual arts, while a final section takes mythography from late antiquity up into the Renaissance. While also taking stock of recent advances and providing bibliographical guidance, this Handbook offers new approaches to texts that were once seen only as derivative sources of mythical data and presents innovative ideas for further research. The Oxford Handbook of Greek and Roman Mythography is an essential resource for teachers, scholars, and students alike.

The Oxford Handbook of Greek and Roman Mythography

Kathy Alba

A Woman's Guide to Breast Augmentation

Fuller Breasts

Apollodorus & Hyginus

By offering, for the first time in a single edition, complete English translations of Apollodorus' Library and Hyginus' Fabulae -- the two most important surviving "handbooks" of classical mythography -- this volume enables readers to compare the twos versions of the most important Greek and Roman myths. A General Introduction sets the Library and Fabulae into the wider context of ancient mythography; introductions to each text discuss in greater detail issues of authorship, aim, and influence. A general index, an index of people and geographic locations, and an index of authors and works cited by the mythographers are also included.

ApollodorusÕ Library and HyginusÕ Fabulae

For most of the church's history, people have seen Christian ethics as normative and universally applicable. Recently, however, this view has been lost, thanks to naturalism and relativism. R. Scott Smith argues that Christians need to overcome Kant's fact-value dichotomy and recover the possibility of genuine moral and theological knowledge.

Overcoming the Fact-Value Dichotomy

In Search of Moral Knowledge

We live in a time of moral confusion: many believe there are no overarching moral norms, and we have lost an accepted body of moral knowledge. Alasdair MacIntyre addresses this problem in his much-heralded restatement of Aristotelian and Thomistic virtue ethics; Stanley Hauerwas does so through his highly influential work in Christian ethics. Both recast virtue ethics in light of their interpretations of the later Wittgenstein's views of language. This book systematically assesses the underlying presuppositions of MacIntyre and Hauerwas, finding that their attempts to secure moral knowledge and restate virtue ethics, both philosophical and theological, fail. Scott Smith proposes alternative indications as to how we can secure moral knowledge, and how we should proceed in virtue ethics.

Philosophy of Language after MacIntyre and Hauerwas

Virtue Ethics and Moral Knowledge

Libanius

Marc Mastrangelo

Bernhard Huss

Socrates (469-399 BC) is one of history's most enigmatic figures. Our knowledge of him comes to us second-hand, primarily from the philosopher Plato, who was Socrates' most gifted student, and from the historian and sometime-philosopher Xenophon, who counted himself as a member of Socrates' inner circle of friends. We also hear of Socrates in one comic play produced during his lifetime (Aristophanes' Clouds) and in passing from the philosopher Aristotle, a student of Plato. Socrates is a figure of enduring interest. He is often considered the father of Western Philosophy, yet the four most famous accounts we have of him present a contradictory, confusing picture. Just who was Socrates? A brilliant philosopher, at times confounding and infuriating, morally serious and yet ironic; the ever-worldly man, sometime mystic, and uncommon martyr depicted by Plato? Or did Plato conflate Socrates' views with his own startling genius, as Aristotle suggests? Was So rates instead the less impressive, more mundane man whose commonsense impressed the laconic Xenophon? Or was Socrates the charlatan, the long-winded phony of Aristophanes' play? The Socratic works of Diogenes Laertius (3rd century AD), Libanius (AD 314 -- c. 393), Maximus of 'Tyre (2nd century AD), and Apuleius (born c. AD 125) add important dimensions to the portrait of Socrates: Diogenes Laertius' Life of Socrates emphasizes Socrates' deep ethical nature and his extraordinary personality; Libanius' Apology of Socrates is based on sources now lost to us; Maximus of Tyre's Whether Socrates Did the Right Thing When He Did Not Defend Himself makes the star ling claim (against testimony of Plato and Xenophon) that Socrates never spoke athis own trial; from Apuleius' On the God of Socrates we hear at length of Socrates' infamous daimonion: the "divine sign" only mentioned elsewhere, the sign that warned Socrates against certain courses of action. In short, from these four texts we are reintroduced to Socrates, and new wrinkles are added to an already intriguing historical figure.

R. Scott Smith

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