Robin Blaser

collected poems of Robin Blaser

The holy forest

"In his exquisite articulations of the flowers of associational thinking, Robin Blaser has turned knowledge into nowledge, the 'wild logos' of the cosmic companionship of the real."—Charles Bernstein, author of Republics of Reality: 1975-1995 "Blaser is a fine poet and a superb representative of a tradition that is still undervalued. His work is very important."—Charles Altieri "Blaser plays his poems like an instrument. The glorious phrases that come forth ring with the memory of fairy tale, myth, gospel, but hang hard on to the modern world in his variety of measure and stress. Blaser is moving us all forward to a less certain result through a forest that has few resting places where the sun stays for longer than a minute."—Fanny Howe

Collected Poems of Robin Blaser

The Holy Forest

Baringa, grandson of the mighty silver brumby, was frantic. The rain fell in heavy sheets, changing the river into a raging torrent. Dawn, his lovely cream filly, had been swept away in the force of the current.Ages 10+

Pell Mell

Harold Coward

Evan Alderson

Looks at the roles various world views have played in generating cultural policies at various times in Western history. Evan Alderson’s introduction places the work within its social, political and historical framework. Robin Blaser addresses the problem of how we can begin to locate a responsible cultural position at the present time. The volume’s historical progression begins with John Humphrey looking at the relation of arts and state in Imperial Rome. Haijo Westra focusses on the relation of language and culture in the medieval world. Jonathan Bordo examines the emergence of the individually framed picture in the Renaissance. Steven Cole examines the artistic autonomy of English Romanticism. Hazard Adams outlines a conception of cultural policy through William Blake. Cultural policy is brought closer to the Canadian context with Gordon Fearn’s discussion of communications policy in Canada. Anthony Welch takes up the process of re-comprehending culture within the revolution of communications by examining revolutionary and pre-revolutionary Iran. The two final essays take up the challenge of positing the hope of the post-modern. Barry Cooper begins his examination of the relevant part of post-modernism in the sixth century A.D. Robert Kroetsch sees only a longing for order that must be abandoned so that we may measure the depth of our uncertainties and learn to converse across them. Robin Blaser reminds us in his “Afterthoughts” that much of our current unease stems, not from too many differences, but from too few. This volume speaks in a single voice both to those interested in the pragmatics of current cultural policy and to those whose primary allegiance is to the life of the imagination. It is not just a scholarly exercise, but also a call for action — to a more comprehensive and informed engagement with our present cultural condition.

Robin Blaser

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