Saint Augustine of Hippo

LARGE PRINT EDITION, easy to read layout, complete footnotes (>1000). "The City of God, for those who can understand it, contains the secret of death and life, war and peace, hell and heaven."-Thomas Merton "Of all the saints, Augustine is possibly the one who, as the Quakers phrase it, 'speaks most clearly to our condition.' Today as fifteen hundred years ago."-Anne Fremantle, Saints Alive! The philosopher Saint Augustine wrote The City of God (De civitate Dei contra paganos), a philosophical treatise vindicating Christianity, about 413-426 CE. With designs to solidify the Christianization of the Roman world, Saint Augustine has led one of the biggest battles against heresy. His love of rhetoric combined with his relentless philosophical search paved the way for his historic legacy-to this day. He influenced the work of Thomas Aquinas and John Calvin and many other theologians throughout the centuries. The first part (Books I-X) is a polemical critique of Roman religion and philosophy, corresponding to the Earthly City. The second half of The City of God (Books XI-XXII) turns to Augustine's defense of Christianity in the context of his philosophy and theology of history. BOOKS I-XII- also available The City of God-BOOKS XIII-XXII Excerpts: "The glorious city of God is my theme in this work, which you, my dearest son Marcellinus, suggested, and which is due to you by my promise. I have undertaken its defense against those who prefer their own gods to the Founder of this city-a city surpassingly glorious, whether we view it as it still lives by faith in this fleeting course of time, and sojourns as a stranger in the midst of the ungodly, or as it shall dwell in the fixed stability of its eternal seat, which it now with patience waits for, expecting until "righteousness shall return unto judgment,"1 and it obtain, by virtue of its excellence, final victory and perfect peace. A great work this, and an arduous; but God is my helper. For I am aware what ability is requisite to persuade the proud how great is the virtue of humility, which raises us, not by a quite human arrogance, but by a divine grace, above all earthly dignities that totter on this shifting scene. For the King and Founder of this city of which we speak, has in Scripture uttered to His people a dictum of the divine law in these words: "God resisteth the proud, but giveth grace unto the humble."2 But this, which is God's prerogative, the inflated ambition of a proud spirit also affects, and dearly loves that this be numbered among its attributes, to Show pity to the humbled soul, And crush the sons of pride.3 And therefore, as the plan of this work we have undertaken requires, and as occasion offers, we must speak also of the earthly city, which, though it be mistress of the nations, is itself ruled by its lust of rule." (1 Ps. 94:15, rendered otherwise in English versions. 2 Jas. 4:6 and 1 Pet. 5:5. 3 Virgil Æneid 6.854.)

Books I-XII

The City of God

Saint Augustine, Bishop of Hippo

"You called and shouted and burst my deafness. You flashed, shone, and scattered my blindness. You breathed odors, and I drew in breath and panted for You. I tasted, and I hunger and thirst. You touched me, and I burned for Your peace." "And men go abroad to admire the heights of mountains, the mighty waves of the sea, the broad tides of rivers, the compass of the ocean, and the circuits of the stars, yet pass over the mystery of themselves without a thought." This autobiography of Saint Augustine outlines his sinful youth and his conversion to Christianity. It is widely seen as the first Western autobiography ever written, and was an influential model for Christian writers throughout the following 1,000 years of the Middle Ages. This large print edition of St Augustine's "Confessions" is printed on high quality paper in an easy-to-read format.

Large Print Edition

Confessions of Saint Augustine

Thomas

Edward Bouverie Pusey

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

The Confessions of St. Augustine

Aeterna Press

The following dissertation concerning the Trinity, as the reader ought to be informed, has been written in order to guard against the sophistries of those who disdain to begin with faith, and are deceived by a crude and perverse love of reason. Now one class of such men endeavor to transfer to things incorporeal and spiritual the ideas they have formed, whether through experience of the bodily senses, or by natural human wit and diligent quickness, or by the aid of art, from things corporeal; so as to seek to measure and conceive of the former by the latter. Aeterna Press

On the Trinity

Saint Augustine

Augustine, the man with upturned eye, with pen in the left hand, and a burning heart in the right (as he is usually represented), is a philosophical and theological genius of the first order, towering like a pyramid above his age, and looking down commandingly upon succeeding centuries. He had a mind uncommonly fertile and deep, bold and soaring; and with it, what is better, a heart full of Christian love and humility. He stands of right by the side of the greatest philosophers of antiquity and of modern times. We meet him alike on the broad highways and the narrow footpaths, on the giddy Alpine heights and in the awful depths of speculation, wherever philosophical thinkers before him or after him have trod. As a theologian he is facile princeps, at least surpassed by no church father, schoolman, or reformer. With royal munificence he scattered ideas in passing, which have set in mighty motion other lands and later times. He combined the creative power of Tertullian with the churchly spirit of Cyprian, the speculative intellect of the Greek church with the practical tact of the Latin. He was a Christian philosopher and a philosophical theologian to the full.

On the Holy Trinity

In "The Confessions of St. Augustine," Saint Augustine presents a profound autobiographical narrative that intricately weaves his personal journey toward faith with philosophical reflections on the nature of sin, grace, and the human condition. Written in a distinctive introspective style characterized by a candid exploration of his inner turmoil and spiritual struggles, Augustine's work transcends mere autobiography, positioning itself within the broader context of Christian theological exploration and Neoplatonism. The text is marked by its lyrical prose and deep emotional resonance, as Augustine articulates the challenges of reconciling personal desire with divine will, ultimately leading to his conversion to Christianity. Saint Augustine, one of the most influential theologians of the early Christian church, was born in 354 CE in North Africa. His youthful escapades and philosophical inquiries into the nature of happiness and truth, particularly during his time with the Manicheans and Neoplatonists, profoundly shaped his later reflections. His experiences as a teacher and his eventual role as Bishop of Hippo also provided him with a unique lens through which to examine faith, thus enriching his narrative in "The Confessions." This seminal work is essential not only for those fascinated by the development of Christian thought but also for readers seeking an introspective exploration of the search for meaning and purpose. Augustine's candid confessions resonate across centuries, making his work a timeless reflection on the complexities of human existence and spirituality.

Autobiography of a Christian Saint and Early Church Father

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

The Confessions of S. Augustine, Books 1-10

De Civitate Dei or The City of God is a book of Christian philosophy written in the early 5th century AD. The book was in response to allegations that Christianity brought about the decline of Rome and is considered one of Augustine's most important works, standing alongside The Confessions, The Enchiridion, On Christian Doctrine, and On the Trinity. As a work of one of the most influential Church Fathers, The City of God is a cornerstone of Western thought, expounding on many profound questions of theology, such as the suffering of the righteous, the existence of evil, the conflict between free will and divine omniscience, and the doctrine of original sin.

The City of God, Volume 2

The City of God, Volume 1

E.b. Pusey

A classic narrative of St. Augustine's life, written by the Church Father himself. Great to read for personal enjoyment or to learn more about St. Augustine and the Early Church. St. Augustine wrote his Confessions, which include both his faults before God and his praises to God, for others to read and God to hear. Deeply personal, this classic work tells the story of St. Augustine's struggles and joys.

The Confessions of Saint Augustine

Since their first publication, the Confessions of Saint Augustine have been considered a landmark work and some of the most important writings ever put down; without a doubt, they are worth taking the time to read.

Saint Augustine (of Hippo)

"For Thou hast made us for Thyself and our hearts are restless till they rest in Thee." CONFESSIONS is an autobiographical work by St. Augustine of Hippo written in between AD 397 and AD 398. The work outlines Augustine's sinful youth and his conversion to Christianity. It is widely seen as the first Western autobiography ever written, and was an influential model for Christian writers throughout the following 1,000 years of the Middle Ages. It provides a record of St. Augustine's development of thought and is the most complete record of any single person from the 4th and 5th centuries. It is a significant theological work, featuring spiritual meditations and insights.

Confessions

Lucius Annaeus Seneca

Virgil

Catullus

Suetonius

Tibullus

Cicero

Plutarch

Lucretius

Boethius

Pliny the Younger

Julius Caesar

Plautus

Martial

Horace

Petronius

Lucan

Tacitus

Sallust

Persius

Juvenal

Ammianus Marcellinus

Terence

Quintilian

Augustus

Cornelius Nepos

Propertius

Ennius

The Metamorphoses

Claudian

Apuleius

This collection is based on the required reading list of Yale Department of Classics. Originally designed for students, this anthology is meant for everyone eager to know more about the history and literature of this period, interested in poetry, philosophy and rhetoric of Ancient Rome. Latin literature is a natural successor of Ancient Greek literature. The beginning of Classic Roman literature dates to 240 BC. From that point on, Latin literature would flourish for the next six centuries. Latin was the language of the ancient Romans, but it was also the lingua franca of Western Europe throughout the Middle Ages. Consequently, Latin Literature outlived the Roman Empire and it included European writers who followed the fall of the Empire, from religious writers like Aquinas, to secular writers like Francis Bacon, Baruch Spinoza, and Isaac Newton. This collection presents all the major Classic Roman authors, including Cicero, Virgil, Ovid and Horace whose work intrigues and fascinates readers until this day. Content: Plautus: Aulularia Amphitryon Terence: Adelphoe Ennius: Annales Catullus: Poems and Fragments Lucretius: On the Nature of Things Julius Caesar: The Civil War Sallust: History of Catiline's Conspiracy Cicero: De Oratore Brutus Horace: The Odes The Epodes The Satires The Epistles The Art of Poetry Virgil: The Aeneid The Georgics Tibullus: Elegies Propertius: Elegies Cornelius Nepos: Lives of Eminent Commanders Ovid: The Metamorphoses Augustus: Res Gestae Divi Augusti Lucius Annaeus Seneca: Moral Letters to Lucilius Lucan: On the Civil War Persius: Satires Petronius: Satyricon Martial: Epigrams Pliny the Younger: Letters Tacitus: The Annals Quintilian: Institutio Oratoria Juvenal: Satires Suetonius: The Twelve Caesars Apuleius: The Metamorphoses Ammianus Marcellinus: The Roman History Saint Augustine of Hippo: The Confessions Claudian: Against Eutropius Boethius: The Consolation of Philosophy Plutarch: The Rise and Fall of Roman Supremacy: Romulus Poplicola Camillus Marcus Cato Lucullus Fabius Crassus Coriolanus Cato the Younger Cicero

The Rise and Fall of Rome: The Greatest Works of the Roman Classical Literature

Yale Required Reading - Collected Works (Vol. 2)

Good Press presents to you the greatest works of Latin classical literature. The selection of books is based on Yale Department of Classics required reading list. Originally designed for students, this exceptional collection will benefit greatly everyone curious about the history, language, everyday life and culture of ancient Rome. This collection is a compound of ancient Roman wisdom, presenting all the major works of the classical era of Latin literature. By studying the art, history, and social dilemmas of the ancient civilizations person obtains the ability to look at the bigger picture of the present day, the social and political power struggle and ruptures, as well as other major problems of our contemporary society with a dapper understanding. Content: Plautus: Aulularia Amphitryon Terence: Adelphoe Ennius: Annales Catullus: Poems Lucretius: On the Nature of Things Julius Caesar: The Civil War Sallust: History of Catiline's Conspiracy Cicero: De Oratore Brutus Horace: The Odes The Epodes The Satires The Epistles The Art of Poetry Virgil: The Aeneid The Georgics Tibullus: Elegies Propertius: Elegies Cornelius Nepos: Lives of Eminent Commanders Ovid: The Metamorphoses Augustus: Res Gestae Divi Augusti Lucius Annaeus Seneca: Moral Letters to Lucilius Lucan: On the Civil War Persius: Satires Petronius: Satyricon Martial: Epigrams Pliny the Younger: Letters Tacitus: The Annals Quintilian: Institutio Oratoria Juvenal: Satires Suetonius: The Twelve Caesars Apuleius: The Metamorphoses Ammianus Marcellinus: The Roman History Saint Augustine of Hippo: The Confessions Claudian: Against Eutropius Boethius: The Consolation of Philosophy Plutarch: The Rise and Fall of Roman Supremacy: Romulus Poplicola Camillus Marcus Cato Lucullus Fabius Crassus Coriolanus Cato the Younger Cicero

The Greatest Works of Roman Classical Literature

Good Press presents to you the greatest works of Roman classical literature. The selection of books is based on Yale Department of Classics required reading list. Originally designed for students, this exceptional collection will benefit greatly everyone curious about the history, language, everyday life and culture of ancient Rome. This collection is a compound of ancient Roman wisdom, presenting all the major works of the classical era of Latin literature. By studying the art, history, and social dilemmas of the ancient civilizations person obtains the ability to look at the bigger picture of the present day, the social and political power struggle and ruptures, as well as other major problems of our contemporary society with a dapper understanding. Content: Plautus: Aulularia Amphitryon Terence: Adelphoe Ennius: Annales Catullus: Poems Lucretius: On the Nature of Things Julius Caesar: The Civil War Sallust: History of Catiline's Conspiracy Cicero: De Oratore Brutus Horace: The Odes The Epodes The Satires The Epistles The Art of Poetry Virgil: The Aeneid The Georgics Tibullus: Elegies Propertius: Elegies Cornelius Nepos: Lives of Eminent Commanders Ovid: The Metamorphoses Augustus: Res Gestae Divi Augusti Lucius Annaeus Seneca: Moral Letters to Lucilius Lucan: On the Civil War Persius: Satires Petronius: Satyricon Martial: Epigrams Pliny the Younger: Letters Tacitus: The Annals Quintilian: Institutio Oratoria Juvenal: Satires Suetonius: The Twelve Caesars Apuleius: The Metamorphoses Ammianus Marcellinus: The Roman History Saint Augustine of Hippo: The Confessions Claudian: Against Eutropius Boethius: The Consolation of Philosophy Plutarch: The Rise and Fall of Roman Supremacy: Romulus Poplicola Camillus Marcus Cato Lucullus Fabius Crassus Coriolanus Cato the Younger Cicero

Yale Classics - Roman Classical Literature

One of the earliest autobiographies, this work sheds light on the thoughts of medieval mind. Saint Augustine has elucidated his life before turning to Christianity. In complete earnestness, he asks for forgiveness from God and dedicates himself to religion. Awe-inspiring!

On Marriage and Concupiscence

“I Addressed two books to the Illustrious Count Valerius, upon hearing that the Pelagians had brought sundry vague charges upon us—how, for instance, we condemned marriage by maintaining Original Sin. These books are entitled, On Marriage and Concupiscence. We maintain that marriage is good; and that it must not be supposed that the concupisence of the flesh, or “the law in our members which wars against the law of mind,” is a fault of marriage. Conjugal chastity makes a good use of the evil of concupiscence in the procreation of children. Aeterna Press

Saint Augustine of Hippo

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