Naomi Shihab Nye

Sally Howell

Linda S. Walbridge

In this volume, Nabeel Abraham and Andrew Shryock bring together the work of twenty-five contributors to create a richly detailed portrait of Arab Detroit.

From Margin to Mainstream

Arab Detroit

Andrew Shryock

Nabeel Abraham

Since the terrorist attacks of September 11, 2001, Detroit's large and nationally prominent Arab and Muslim communities have faced heightened prejudice, government surveillance, and political scapegoating, yet they have also enjoyed unexpected gains in economic, political, and cultural influence. Museums, festivals, and cultural events flourish alongside the construction of new mosques and churches, and more Arabs are being elected and appointed to public office. Detroit's Arab population is growing even as the city's non-Arab sectors, and the state of Michigan as a whole, have steadily lost population. In Arab Detroit 9/11: Life in the Terror Decade, a follow-up to their volume Arab Detroit: From Margin to Mainstream (Wayne State University Press, 2000), editors Nabeel Abraham, Sally Howell, and Andrew Shryock present accounts of how life in post-9/11 Detroit has changed over the last ten years. Abraham, Howell, and Shryock have assembled a diverse group of contributors whose essays range from the scholarly to the artistic and include voices that are Palestinian, Iraqi, Yemeni, and Lebanese; Muslim and Christian; American born and immigrant. The book is divided into six sections and begins with wide-angle views of Arab Detroit, looking first at how the community fits within greater Detroit as a whole, then presenting closer portraits of Arab Detroit's key ethnonational and religious subgroups. More personal, everyday accounts of life in the Terror Decade follow as focus shifts to practical matters such as family life, neighborhood interactions, going to school, traveling domestically, and visiting home countries. Finally, contributors consider the interface between Arab Detroit and the larger society, how this relationship is maintained, how the War on Terror has distorted it, and what lessons might be drawn about citizenship, inclusion, and exclusion by situating Arab Detroit in broader and deeper historical contexts. In Detroit, new realities of political marginalization and empowerment are evolving side by side. As they explore the complex demands of life in the Terror Decade, the contributors to this volume create vivid portraits of a community that has fought back successfully against attempts to deny its national identity and diminish its civil rights. Readers interested in Arab studies, Detroit culture and history, transnational politics, and the changing dynamics of race and ethnicity in America will enjoy the personal reflection and analytical insight of Arab Detroit 9/11.

Life in the Terror Decade

Arab Detroit 9/11

Lars Rodseth

Andrew Shyrock

CURRICULUM GUIDE FOR TEACHING ABOUT ARABIAN, MOSLEM CULTURE DAILY LIFE AND TRADITION.

A Curriculum Supplement for Elementary Teachers

Arab World Mosaic

Ghassan Zeineddine

Essays and poems exploring the diverse range of the Arab American experience.

Arab American Narratives of Boundary and Belonging

Hadha Baladuna

Across North America, Islam is portrayed as a religion of immigrants, converts, and cultural outsiders. Yet Muslims have been part of American society for much longer than most people realize. This book documents the history of Islam in Detroit, a city that is home to several of the nation's oldest, most diverse Muslim communities. In the early 1900s, there were thousands of Muslims in Detroit. Most came from Eastern Europe, the Ottoman Empire, and British India. In 1921, they built the nation's first mosque in Highland Park. By the 1930s, new Islam-oriented social movements were taking root among African Americans in Detroit. By the 1950s, Albanians, Arabs, African Americans, and South Asians all had mosques and religious associations in the city, and they were confident that Islam could be, and had already become, an American religion. When immigration laws were liberalized in 1965, new immigrants and new African American converts rapidly became the majority of U.S. Muslims. For them, Detroit's old Muslims and their mosques seemed oddly Americanized, even unorthodox. Old Islam in Detroit explores the rise of Detroit's earliest Muslim communities. It documents the culture wars and doctrinal debates that ensued as these populations confronted Muslim newcomers who did not understand their manner of worship or the American identities they had created. Looking closely at this historical encounter, Old Islam in Detroit provides a new interpretation of the possibilities and limits of Muslim incorporation in American life. It shows how Islam has become American in the past and how the anxieties many new Muslim Americans and non-Muslims feel about the place of Islam in American society today are not inevitable, but are part of a dynamic process of political and religious change that is still unfolding.

Rediscovering the Muslim American Past

Old Islam in Detroit

Across North America, Islam is portrayed as a religion of immigrants, converts, and cultural outsiders. Yet Muslims have been embedded in American society for much longer than most people realize. Old Islam in Detroit documents the rich history of Islam in Detroit, a city that is home to several of America's oldest and most diverse Muslim communities. In the early 1900s, there were thousands of Muslims in Detroit. Most came from Eastern Europe, the Ottoman Empire, and British India. Bythe 1930s, new Islam-oriented social movements were taking root among African Americans in Detroit. By the 1950s, Albanians, Arabs, African Americans, and South Asians all had mosques and religious associations in the city, and they were confident that Islam could be, and had already become, an American religion. Old Islam in Detroit explores the rise of Detroit's earliest Muslim communities. The book documents the culture wars and doctrinal debates that ensued as these populations confronted Muslim newcomers who did not understand their manner of worship or the American identities they had created. By looking closely at this historical encounter, Sally Howell provides a new interpretation of the possibilities and limits of Muslim incorporation in American life. Showing how Islam has become American in the past, Howell argues that the anxieties many new Muslim Americans and non-Muslims feel about the place of Islam in American society today are part of a dynamic process of political and religious change that is still unfolding.

Sally Howell

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