Cris Shore

Sally Raudon

David V Williams

The Crown and Constitutional Reform is an innovative, interdisciplinary exchange between experts in law, anthropology and politics about the Crown, constitutional monarchy and the potential for constitutional reform in Commonwealth common law countries.

The Crown and Constitutional Reform

The Crown and Constitutional Reform is an innovative, interdisciplinary exchange between experts in law, anthropology and politics about the Crown, constitutional monarchy and the potential for constitutional reform in Commonwealth common law countries. The constitutional foundation of many Commonwealth countries is the Crown, an icon of ultimate authority, at once familiar yet curiously enigmatic. Is it a conceptual placeholder for the state, a symbol of sovereignty or does its ambiguity make it a shapeshifter, a legal fiction that can be deployed as an expedient mask for executive power and convenient instrument for undermining democratic accountability? This volume offers a novel, interdisciplinary exchange: the contributors analyse how the Crown operates in the United Kingdom and the postcolonial settler societies of Canada, Australia, and New Zealand. In doing so, they examine fundamental theoretical questions about statehood, sovereignty, constitutionalism and postcolonial reconciliation. As Queen Elizabeth II’s long reign approaches its end, questions about the Crown’s future, its changing forms and meanings, the continuing value of constitutional monarchy and its potential for reform, gain fresh urgency. The chapters in this book were originally published in a special issue of The Round Table: The Commonwealth Journal of International Affairs.

Ruth McManus

Jon Cornwall

Death is one of the most challenging aspects of living, demanding inventive and meaningful responses. This insightful collection demonstrates cultural commitment to improving the conditions of the dying and dead and also documents the varied, creative ways that we, the living, already respond to death. Collectively, the 16 essays are an interrogation of the commonly held assumption that death is somehow hidden, denied, or done badly as standard practice. The underpinning themes and narratives in this anthology make a significant contribution to death studies debates and conversations by offering examples of post-colonial, multi-cultural practices that span professional and every-day points of intersection. Death studies can be a challenging and complex field; nevertheless each contributor here highlights specific ways in which assumptions and beliefs about contemporary death practices can be unpicked, nuanced and challenged.

Sally Raudon

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