Sergiĭ Bulgakov

Sergeĭ Nikolaevich Bulgakov

"[Bulgakov] was a torchbearer for what was coming to be called Sophiology ... His championship of Sophia was clearly an attempt to revitalize Orthodoxy and to reestablish the spirit of the divine feminine, so that the Church should not remain off-balanced by its Christocentric view." --Caitlin Matthews, author of Sophia--Goddess of Wisdom: The Divine Feminine from Black Goddess to World Soul. There is a great hunger to recover the feminine aspect of the Divinity. But much searching has left Christians disappointed and seeking the "Goddess" elsewhere. In this brave theological work, Bulgakov shows how the Divine Sophia, in whom all things are created, is present in the Holy Trinity itself and how, as the "creaturely Sophia," she works together with her divine counterpart in the work of the Holy Spirit for the redemption of the world. This book is a revised edition of The Wisdom of God: A Brief Summary of Sophiology (The Paisley Press, 1937).

An Outline of Sophiology

Sophia, the Wisdom of God

Чехов как мыслитель

A classic introduction to the Orthodox Church written from within the context of the ecumenical community, addressing key doctrinal issues and providing a basis for Western Christians to understand their brothers and sisters in the Eastern Church.

The Orthodox Church

These two moving studies by the eminent Orthodox theologian and sophiologist Father Sergei Bulgakov are remarkable in many ways. The first is a unique consideration--from the point of view of Eastern Christianity--of the Holy Grail, the chalice used by Joseph of Arimathea to catch the blood and water as it flowed from Jesus' side when it was pierced on the Cross by the spear of Longinus. This moment is described in John 19:34. Bulgakov's essay is a "dogmatic exegesis" of this passage in which, with astounding passion and precision, he reveals that the Earth itself and hence the human universe is the Grail wherein Christ lives forever. The second essay is also unique--the most important contribution to eucharistic theology by an Orthodox theologian. In the West, the meaning of the Communion bread and wine as the Christ's Body and Blood has been interpreted largely in philosophical terms deriving from Aristotle and Thomas Aquinas. Bulgakov insists on a christological and Gospel-based interpretation, one with tremendous significance for our understanding of the supernatural and sophianic nature of a world interpenetrated by the divine. This little book is a priceless gift, enriching our understanding of the Christian mystery and two of its deepest aspects, the Grail and the Eucharist.

Sergiĭ Bulgakov

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