Doris G. Bargen

Shikibu Murasaki

From this male-centered perspective, female jealousy provides a convenient explanation for the emergence of mono no ke within the polygynous marital system of the Heian aristocracy. Yet this conventional view fails to take into account the work's female authorship and its largely female audience. Relying upon anthropological as well as literary evidence, Doris G. Bargen foregrounds the motives of the possessed character and located mono no ke within the politics of Heian society, interpreting spirit possession as a female strategy adopted to counter male strategies of empowerment.

Spirit Possession in the Tale of Genji

A Woman's Weapon

“A fluid, elegant rendition.” —Washington Post Murasaki Shikibu, born into the middle ranks of the aristocracy during the Heian period (794–1185 CE), wrote The Tale of Genji—widely considered the world’s first novel—during the early years of the eleventh century. Expansive, compelling, and sophisticated in its representation of ethical concerns and aesthetic ideals, Murasaki’s tale came to occupy a central place in Japan’s remarkable history of artistic achievement and is now recognized as a masterpiece of world literature. The Tale of Genji is presented here in a flowing new translation for contemporary readers, who will discover in its depiction of the culture of the imperial court the rich complexity of human experience that simultaneously resonates with and challenges their own. Washburn sets off interior monologues with italics for fluid reading, embeds some annotations for accessibility and clarity, and renders the poetry into triplets to create prosodic analogues of the original.

Shikibu Murasaki

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