J. Harold Ellens

Isaac Kalimi

Simon John De Vries

Deborah L. Ellens

Rolf P. Knierim

This two-volume work in biblical studies is a commemorative presentation to Simon John DeVries, noted Old Testament Scholar. Volume two encompasses the worldviews of the Bible for Jews and Christians, the Holiness of God, Psalms in LXX, similarities in ancient Near Eastern narrative and Hebrew Bible, the Bible in the cultural settings of ancient Rome, Middle Ages, Oriental theologies, and contemporary cultural imperatives, and the function of biblical metaphors.

God's Word for Our World: Biblical studies in honor of Simon John De Vries

This is a print on demand book and is therefore non- returnable. Throughout the history of the Israelite kingdoms there were prophets who prophesied nothing but favorable consequences for the actions of their political leaders. Opposing them were prophets who drew a distinction between the will of Yahweh for his people and the opportunistic aims of the monarchs. In the Micaiah narratives of 1 Kings 22 are seen two early stages in the development of this ideological conflict. Simon John De Vries examines thoroughly these early stages in order to find and understand the root causes of the conflict that led finally to national ruin. De Vries approaches the material with a comprehensive methodology that applies textual criticism, literary and form criticism, and tradition history or redaction criticism. Another distinctive feature of the study is that it categorizes all the prophet legends in the Former Prophets collection according to subgenres, thereby more clearly seeing the place and function of 1 Kings 22 in its context.

The Role of the Micaiah Narrative (I Kings 22) in the Development of Early Prophetic Tradition

Prophet Against Prophet

This is a print on demand book and is therefore non- returnable. In his introduction De Vries sketches the canonical setting of the books of Chronicles, especially in relation with Ezra-Nehemiah, and then discusses the redacted and original versions of Chronicles. He describes Chronicles as genealogical and narrative history that tells who/what ideal Israel is, how it has suffered by its unfaithfulness, and how it will remain true Israel by trusting in God.

A Tradition-historical and Redaction-critical Study of Temporal Transitions in Prophetic Prediction

From Old Revelation to New

This book is volume 11 of The forms of the Old Testament literature, a 24-volume series that aims to present a form-critical analysis of every book and each unit in the Old Testament (Hebrew Bible). In his introduction De Vries sketches the canonical setting of the books of Chronicles, especially their relation with Ezra-Nehemiah, and then discusses the redacted and original versions of Chronicles. He describes Chronicles as genealogical and narrative history that tells who ideal Israel is, how it has suffered by its unfaithfulness, and how it will remain true Israel by trusting in God. Following the series format throughout his work, De Vries offers an analysis of the structure, genre, setting, and intention of each section of the biblical text. Bibliographies guide the reader to further discussion; a glossary of formulas and genres concludes the volume. - Back cover.

1 and 2 Chronicles

Biblical interpretation and theological speculation are inseparable: each has constantly influenced the other for good or for ill. But which of the two is the final criterion? Though universally the church has given lip-service to the Scriptures as the source and norm of its theology, it has nonetheless allowed its theological commitment to shape and at times distort its principles of biblical interpretation. It has used the Bible more as a support for its dogmas than as a basis for testing and correcting them. This has proven to have been truce in liberal as well as in orthodox circles, and nowhere so clearly as in the Dutch modernist controversy of the late nineteenth century. The present study attempts: (1) to outline the major theological movements in The Netherlands previous to and following the crucial year 1850, bringing this forward to the early years of the present century; (2) to enter into a description and analysis of Dutch biblical criticism during this same period, paying special attention to the interpretation of the Old Testament, where the problems have been the greatest and the influence of Dutch scholars has been the most lasting; (3) to draw from this analysis conclusions regarding the relationship between theology and biblical exegesis that are valid not only for theological scholarship in one land and in one particular period but for the entire ongoing theological endeavor throughout the world. The greatest lesson that emerges from this study is that respect for the integrity of the biblical text is an indispensable prerequisite to genuine and lasting theological progress.

Simon John De Vries

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