Steven M. Studebaker

Robert W. Caldwell Iii

While Jonathan Edwards scholars have increasingly recognized the central role that the Trinity played in his thought, no work brings together Edwards' central texts on the Trinity and interprets and applies them to contemporary theological issues. This book reveals how the doctrine of the Trinity transformed Edwards' ministry and how the Trinity can inform current evangelical thought, life, and ministry. Key primary texts, interpretation, and application of Edwards' trinitarian theology are all presented here. Part one features Edwards' chief trinitarian writings and provides an in-depth analysis on his doctrine. Part two sets Edwards' trinitarianism in historical context. Part three demonstrates how Edwards employed the Trinity in his sermons, in spiritual formation, and in other areas of doctrine.

Text, Context, and Application

The Trinitarian Theology of Jonathan Edwards

Gordon L. Heath

Lee Beach

Post-Christendom Studies publishes research on the nature of Christian identity and mission in the contexts of post-Christendom. Post-Christendom refers to places, both now and in the past, where Christianity was once a significant cultural presence, though not necessarily the dominant religion. Sometimes "Christendom" refers to the official link between church and state. The term "post-Christendom" is often associated with the rise of secularization, religious pluralism, and multiculturalism in western countries over the past sixty years. Our use of the term is broader than that however. Egypt for example can be considered a post-Christendom context. It was once a leading center of Christianity. "Christendom" moreover does not necessarily mean official public and dominant religion. For example, under Saddam Hussein, Christianity was probably a minority religion, but, for the most part, Christians were left alone. After America deposed Saddam, Christians began to flee because they became a persecuted minority. In that sense, post-Saddam Iraq is an experience of post-Christendom--it is a shift from a cultural context in which Christians have more or less freedom to exercise their faith to one where they are persecuted and/or marginalized for doing so.

Post-Christendom Studies: Volume 3

Stanley E. Porter

How should one approach the task of theology? This Spectrum volume brings together five evangelical theologians with distinctly different approaches to the theological task who present their own approach and respond to each of the other views. Emerging from this theological conversation is an awareness of our methodological commitments and the benefits that each can bring to the theological task.

Five Views

Evangelical Theological Method

Martin Luther’s nailing of the Ninety-Five Theses on the church door at Wittenberg was a pivotal moment in the birth of what would become known as the Reformation. More than five hundred years later, historians and theologians continue to discuss the impact of these events and their ongoing relevance for the church today. The collection of essays contained in this volume not only engages the history and theology of this sixteenth-century movement, but also focuses on how the message and praxis of the Protestant reformers can be translated into a post-Christendom West. With contributions from: Victor A. Shepherd James Keller Gwenfair Walters Adams W. David Buschart David Fitch Wendy J. Porter Jennifer Powell McNutt

Past Voices, Current Implications

The Reformation

Over the past forty years, Canada has become an increasingly secular, multicultural, and religiously plural society. Indeed, the church in Canada, and Pentecostals in particular, face a challenging context for responding to the call to bear witness to Christ in the power of the Holy Spirit. Like the disciples on the day of Pentecost, however, we need the Holy Spirit to come upon us and liberate us from our post-Christian pessimism. We need the Holy Spirit to enable us to proclaim the gospel to the nations, people that are no longer at the ends of the earth, but making their home in Canada. This book engages this new context, and considers and proposes ways that pentecostal Christians and churches can respond to the challenges of the increasingly post-Christian, multicultural, secular, and religiously plural context of Canadian society.

Pentecostal Preaching and Ministry in Multicultural and Post-Christian Canada

Post-Christendom Studies publishes research on the nature of Christian identity and mission in the contexts of post-Christendom. Post-Christendom refers to places, both now and in the past, where Christianity was once a significant cultural presence, though not necessarily the dominant religion. Sometimes “Christendom” refers to the official link between church and state. The term “post-Christendom” is often associated with the rise of secularization, religious pluralism, and multiculturalism in western countries over the past sixty years. Our use of the term is broader than that however. Egypt for example can be considered a post-Christendom context. It was once a leading center of Christianity. “Christendom” moreover does not necessarily mean official public and dominant religion. For example, under Saddam Hussein, Christianity was probably a minority religion, but, for the most part, Christians were left alone. After America deposed Saddam, Christians began to flee because they became a persecuted minority. In that sense, post-Saddam Iraq is an experience of post-Christendom—it is a shift from a cultural context in which Christians have more or less freedom to exercise their faith to one where they are persecuted and/or marginalized for doing so.

Post-Christendom Studies: Volume 4

Sean O'Casey

Ronald Ayling

This edition of Sean O'Casey's major plays is designed specifically for students and teachers. The plays are supported by a full introduction, covering O'Casey's career and critical responses to the plays, full notes and a bibliography.

A Student's Edition

Seven Plays By Sean O'casey

Amos Yong

This volume brings 'America's theologian' and one of the fastest growing forms of Christianity into dialogue. Edwards is a fruitful source for Pentecostal investigation for historical and theological reasons. Edwards and Pentecostals descend from a common historical tradition-North American Evangelicalism. From revivalism and religious/charismatic experience to pneumatology they also share common theological interests. Though sharing a common history and core theological concerns, no critical conversation between Pentecostals and Edwards and their fields of scholarship has occurred. This is the first volume that provides Pentecostal readings of Edwards' theology that contribute to Pentecostal theology and Edwards scholarship. The contributing essays offer examination of affections and the Spirit, God and Salvation, Church and culture; and mission and witness.

Steven M. Studebaker

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