Name: The Principles of Communism
ISBN: 9781507735152

Frederick Engels

Sankar Srinivasan

Confession of Faith

The Principles of Communism

Friedrich Engels

In 1847 Engels wrote two draft programmes for the Communist League in the form of a catechism, one in June and the other in October.At the June 1847 Congress of the League of the Just, which was also the founding conference of the Communist League, it was decided to issue a draft "confession of faith" to be submitted for discussion to the sections of the League. The document which has now come to light is almost certainly this draft. Comparison of the two documents shows that Principles of Communism is a revised edition of this earlier draft. In Principles of Communism, Engels left three questions unanswered, in two cases with the notation "unchanged" (bleibt); this clearly refers to the answers provided in the earlier draft.The new draft for the programme was worked out by Engels on the instructions of the leading body of the Paris circle of the Communist League. The instructions were decided on after Engles' sharp criticism at the committee meeting, on October 22, 1847, of the draft programme drawn up by the "true socialist" Moses Hess, which was then rejected.

Kris 

Same as in practice as in theory; unrealistic shit.

Sophie Shrimpton

don’t know why I read this. I always doubt my knowledge of Marxism, yet when I read more ‘foundational texts’ it’s essentially the same thing on repeat: history is a history of class struggle, the proletariat must violently revolt and abolish private property, peaceful revolution is not an option, and we have no answers about how we should stop corruption and power grabs once we have a dictatorship of the proletariat. I think I should stop reading the original texts and move on to modern Marxists who have the answers to my questions. 

Some quotes I’d like to store here: 

"...the price of a commodity is, on the average, always equal to its cost of production. Hence, the price of labor is also equal to the cost of production of labor.

But, the costs of production of labor consist of precisely the quantity of means of subsistence necessary to enable the worker to continue working, and to prevent the working class from dying out. The worker will therefore get no more for his labor than is necessary for this purpose; the price of labor, or the wage, will, in other words, be the lowest, the minimum, required for the maintenance of life."


"The slave is sold once and for all; the proletarian must sell himself daily and hourly."

"...from now on the members of society are unequal only to the extent that their capitals are unequal, that capital is the decisive power..."

"...introduction of the representative system which rests on bourgeois equality before the law and the recognition of free competition, and in European countries takes the form of constitutional monarchy..."

"Ever since the beginning of this (19th) century, the condition of industry has constantly fluctuated between periods of prosperity and periods of crisis; nearly every five to seven years, a fresh crisis has intervened, always with the greatest hardship for workers, and always accompanied by general revolutionary stirrings and the direct peril to the whole existing order of things."

"...all these evils are from now on to be ascribed solely to a social order which no longer corresponds to the requirements of the real situation..."

"It will, in other words, abolish competition and replace it with association."

"The main measures [for proletariats to implement], emerging as the necessary result of existing relations, are the following:
(i) Limitation of private property through progressive taxation, heavy inheritance taxes, abolition of inheritance through collateral lines (brothers, nephews, etc.) forced loans, etc.
(ii) Gradual expropriation of landowners, industrialists, railroad magnates and shipowners, partly through competition by state industry, partly directly through compensation in the form of bonds.
(iii) Confiscation of the possessions of all emigrants and rebels against the majority of the people.
(iv) Organization of labor or employment of proletarians on publicly owned land, in factories and workshops, with competition among the workers being abolished and with the factory owners, in so far as they still exist, being obliged to pay the same high wages as those paid by the state.
(v) An equal obligation on all members of society to work until such time as private property has been completely abolished. Formation of industrial armies, especially for agriculture.
(vi) Centralization of money and credit in the hands of the state through a national bank with state capital, and the suppression of all private banks and bankers.
(vii) Increase in the number of national factories, workshops, railroads, ships; bringing new lands into cultivation and improvement of land already under cultivation – all in proportion to the growth of the capital and labor force at the disposal of the nation.
(viii) Education of all children, from the moment they can leave their mother’s care, in national establishments at national cost. Education and production together.
(ix) Construction, on public lands, of great palaces as communal dwellings for associated groups of citizens engaged in both industry and agriculture and combining in their way of life the advantages of urban and rural conditions while avoiding the one-sidedness and drawbacks of each.
(x) Destruction of all unhealthy and jerry-built dwellings in urban districts.
(xi) Equal inheritance rights for children born in and out of wedlock.
(xii) Concentration of all means of transportation in the hands of the nation."

"...overproduction will reach beyond the elementary requirements of society to assure the satisfaction of the needs of all; it will create new needs and, at the same time, the means of satisfying them."
(how does this differ from the evils of augmented demand - perhaps because it is person-driven not profit-driven? Won't other oppressive systems just step in and exploit this?)

"Industry controlled by society as a whole, and operated according to a plan, presupposes well-rounded human beings, their faculties developed in balanced fashion, able to see the system of production in its entirety."

"It follows that society organized on a communist basis is incompatible with the existence of classes on the one hand, and that the very building of such a society provides the means of abolishing class differences on the other."

"The general co-operation of all members of society for the purpose of planned exploitation of the forces of production, the expansion of production to the point where it will satisfy the needs of all, the abolition of a situation in which the needs of some are satisfied at the expense of the needs of others, the complete liquidation of classes and their conflicts, the rounded development of the capacities of all members of society through the elimination of the present division of labor, through industrial education, through engaging in varying activities, through the participation by all in the enjoyments produced by all, through the combination of city and country – these are the main consequences of the abolition of private property."

amruth varsh 

Elou

Serran

Yorick 

Molly M

sky na

Yago Ramalho

Najmi Indot

Friedrich Engels (November 28, 1820 - August 5, 1895) was a German industrialist, social scientist, author, political theorist, philosopher, and father of Marxist theory, working in close collaboration alongside Karl Marx. In 1845, he published The Condition of the Working Class in England, based on personal observations and research. In 1848, he produced with Marx The Communist Manifesto and later he supported Marx financially to do research and write Das Kapital. After Marx's death Engels edited the second and third volumes. Additionally, Engels organized Marx's notes on the "Theories of Surplus Value" and this was later published as the "fourth volume" of Capital. Engels is commonly known as a "ruthless party tactician", "brutal ideologue", and "master tactician" when it came to purging rivals in political organizations. However, another strand of Engels's personality was one of a "gregarious", "big-hearted", and "jovial man of outsize appetites", who was referred to by his son-in-law as "the great beheader of champagne bottles."

The Principles of Communism Confession of Faith