Name: It Can't Happen Here
ISBN: 9780241310670

Sinclair Lewis

'An eerily prescient foreshadowing of current affairs' Guardian 'Not only Lewis's most important book but one of the most important books ever produced in the United States' New Yorker A vain, outlandish, anti-immigrant, fearmongering demagogue runs for President of the United States - and wins. Sinclair Lewis's chilling 1935 bestseller is the story of Buzz Windrip, 'Professional Common Man', who promises poor, angry voters that he will make America proud and prosperous once more, but takes the country down a far darker path. As the new regime slides into authoritarianism, newspaper editor Doremus Jessup can't believe it will last - but is he right? This cautionary tale of liberal complacency in the face of populist tyranny shows it really can happen here.

It Can't Happen Here

Remarkable parallels to modern history and the Trump presidency, but my interest waned as I approached the end.

Brian Hill

Bryan Alexander

Over the past few weeks I reread Sinclair Lewis’ 1935 novel, It Can’t Happen Here. The book became very popular and discussed before and after Donald Trump’s 2016 election, and, as a literature person, I wanted to see how it might illuminate our time.

This review is a mixture of review and partial analysis. Naturally it’s full of spoilers. I’ll start with a summary, some quick observations, then dive into the question of fascism in 1935 and 2018. Unusually, I won’t have space to discuss the future.

This is also long, so grab a cup of coffee or tea and settle in.

The novel’s plot involves the rise and crisis of a fascist government in the United States, fascist in the literal sense, as Lewis’ tyrant is modeled closely on contemporaries Hitler and Mussolini, and draws much on reporting by his wife, Dorothy Thompson. This American political disaster is observed then opposed by an aged, small town newspaper editor, Doremus Jessup, along with his family and friends. The book begins as barbed bucolic satire then races into political nightmare, running from small town characters to concentration camps.

It’s a strange book to read in many ways, especially for its genre. It reads like a kind of alternate history, with the major break from our timeline being that FDR somehow loses the 1936 Democratic nomination (this isn’t explained well), starts up a new political party (the Jeffersonians) which splits the general election, and just vanishes from the scene (67; Signet Classics edition). At the time this wasn’t history, but a speculative future, so the book is an example of science fiction in two ways: future history and alternative history. 

At the same time there are many period details which give the alternate history texture and weight, like a good historical novel, which is another genre It Can’t Happen Here feels like. There are also significant political details in the book, especially its last two thirds, ranging from international relations and political ideology down to the rearrangement of state and local government, which nudges the novel into political novel territory. Ultimately, and less usefully, I was reminded of that odd offshoot of British fiction, the invasion story of imagined near-future wars and social calamities. It’s like Ninety Eight-Four without the memory hole.

It Can’t Happen Here is also a comic novel. Well, not entirely, but it’s far funnier than I thought it would be. Lewis enjoys himself immensely with goofy or satiric names: Mrs. Adelaide Tarr Gimmitch, Doc Itchitt, Captain Cowlick, Brigadier General Herbert Y. Edgeways, Bishop Paul Peter Prang, Treasury Secretary Webster Skittle, Senator Porkwood, Effingham Swan, governor John Sullivan Reek, Professor Almeric Trout, and my favorite, Dr. Hector Macgoblin. “Berzelius Windrip” is a fantastic name for a tyrant, combining deprecation with fierce energy (try saying it out loud). 

Lewis also frequently offers good one-liners, even in the second, darker half of the book:
Malcolm had the insolent self-assurance of beef. (46)
[T]he rumbling Shad [was] a man for whom the chaplain might even have been a little sorry, after he was safely hanged. (133)
[I]n just such salons of unfortunate political escapists as the White Russians, the Red Spaniards, the Blue Bulgarians, and all the other polychromatic insurrectionists frequented in Paris. (174)
Holidays were invented by the devil, to coax people into the heresy that happiness can be won by taking thought. (117)
A quiet bit of academic comedy runs throughout the book, as when the fascist government shakes up local government, and a “District Commissioner merely chased the Dartmouth students out and took over the college buildings for his offices, to the considerable approval of Amherst, Williams, and Yale.” (72).

Some of the comedy dates poorly, depending on the audience. The satires of women now come off as sexist, especially the portrait of Emma Jessup, Doremus’ wife, which is mostly a maternal blank. Calling Louise May Alcott a man (97) isn’t funny now. I honestly don’t know Lewis or the 1930s well enough to know if the portrait of Windrip’s aide, Lee Sarason, as a gay man would have been taken for comedy or denigration at the time of publication; either way, it wouldn’t work today. 

(Actually, Lewis follows his German inspiration closely along these lines, with many passages describing the fascists as gay or effimate, and not always comically, as far as I can tell. For example, “[a fascist] trooper, girlish-faced, crimson-lipped, fawn-eyed, throw himself on the fallen cornet and, whimpering, stroke that roustabout’s roast-beef cheeks with shy gardenia-petal fingers.” (49). I don’t know if today’s reader would view this in terms of the homophobe-who-is-really-gay trope, or just as homophobia.)

And some of the jokes might be too bleak for 2018:Probably many of them cared nothing about insults to the Corpo state, but had only the unprejudiced, impersonal pleasure in violence natural to most people. (90)
Father Stephen Perefixe, when he read the Fifteen Points, was considerably angrier than Doremus. He snorted, “What? Negroes, Jews, women—they all banned and they leave us Catholics out, this time? Hitler didn’t neglect us. He’s persecuted us. Must be that Charley Coughlin. He’s made us too respectable!” (37)
These were the chaplains-at-heart, who, if there was no war in which they could humbly help to purify and comfort the poor brave boys who were fighting, were glad to help provide such a war. (169)

The comedy fits well in the contemporary tradition of satirizing fascism, from Chaplin’s Great Dictator (1940) to Spike Jones.

Rereading, I’d forgotten that this is very much a Vermont novel. That state is where most of the action takes place, from the first sentence onward. Lewis invents the town of Fort Beulah, but it could easily be any number of the state’s small towns. He has a good sense of just how unseriously people took and take Montpelier. He knows that Vermont played a key role in the Underground Railroad. And he knows the beauties: “An upland hollow and mist beneath the moon—a veil of mist over apple blossoms and the heavy bloom of an ancient lilac bush beside the ruin of a farmhouse burned these sixty years and more.” (12) One plot device even involves a sap bucket (124).

It Can’t Happen Here is also a novel about relationships and families. The Jessup family and friends are the main group of action throughout. Members and associates pick up different roles, from active anti-fascism to quiet complicity to becoming assassins. There’s a fascinating subplot about Doremus’ romance with local freethinker Lorinda Pike, weirdly encouraged by Ceclia, Doremus’ daughter (63). I think this was supposed to be a celebration of free love, or a way of showing how political passions spill over into interpersonal connections. I’m not sure how contemporary readers viewed the abandonment of Emma Jessup, now how it would be read today. Readers of dystopias will be familiar with the classic trope of the heroic, romantic couple.

What does this have to tell us about the Trump era?

Obviously so much of the book is grounded deeply in its time. Huey Long and Father Coughlin are repeatedly name checked and clearly inspire characters. Multiple writers, popular culture figures and politicians appear, like Granville Hicks, Albert Einstein, Herbert Hoover, senator La Follette, admiral Byrd, and Father Divine. Upton Sinclair appears as an early Windrip supporter (42) and becomes America’s ambassador to the United Kingdom (66). We have to set aside much of this, as historically entertaining as it is, in order to find commonalities.

Readers thinking in terms of racism today will find a much more terrifying resonance in the Windrip administration’s plans, such as this platform plank worth reading in its horrible fullness:(10) All Negroes shall be prohibited from voting, holding public office, practicing law, medicine, or teaching in any class above the grade of grammar school, and they shall be taxed 100 per cent of all sums in excess of $10,000 per family per year which they may earn or in any other manner receive. In order, however, to give the most sympathetic aid possible to all Negroes who comprehend their proper and valuable place in society, all such colored persons, male or female, as can prove that they have devoted not less than forty-five years to such suitable tasks as domestic service, agricultural labor, and common labor in industries, shall at the age of sixty-five be permitted to appear before a special Board, composed entirely of white persons, and upon proof that while employed they have never been idle except through sickness, they shall be recommended for pensions not to exceed the sum of $500.00 per person per year, nor to exceed $700.00 per family. Negroes shall, by definition, be persons with at least one sixteenth colored blood. (35)

That is a chilling blend of 19th-century American white supremacy with early 20th-century fascism, “scientific” racism and United States eugenics.

Are there other connections between Trump and Windrip in terms of style or personality? Many passages will probably resonate with today’s readers, like this snarling line: “The [then] Senator was vulgar, almost illiterate, a public liar easily detected, and in his “ideas” almost idiotic” (38).

We can detect an echo of Trump’s hatred of some of the press in passages like this:I know the Press only too well. Almost all editors hide away in spider-dens, men without thought of Family or Public Interest or the humble delights of jaunts out-of-doors, plotting how they can put over their lies, and advance their own positions and fill their greedy pocketbooks by calumniating Statesmen who have given their all for the common good and who are vulnerable because they stand out in the fierce Light that beats around the Throne. (21).
There is also an eerie anticipation of how much free campaign time American tv news gave (and continues to give) Trump in this detail of how contemporary journalists covered Windrip’s rise:The few [people] who did fail [to admire Windrip], most of them newspapermen, disliked the smell of him more than before they had met him. . .. Even they, by the unusual spiritedness and color of their attacks upon him, kept his name alive in every column. (40; emphasis added). 

In addition the presidents share a background as entertainers and con men, although in different ways. One bit of Windrip’s background, for example, is classic snake oil, and could well remind us of Trump steaks, Trump University, or Trump’s tv career as a putatively imposing businessman:In that costume, he looked like a sawed-off museum model of a medicine-show “doctor,” and indeed it was rumored that during one law-school vacation Buzz Windrip had played the banjo and done card tricks and handed down medicine bottles and managed the shell game for no less scientific an expedition than Old Dr. Alagash’s Traveling Laboratory, which specialized in the Choctaw Cancer Cure, the Chinook Consumption Soother, and the Oriental Remedy for Piles and Rheumatism Prepared from a World-old Secret Formula by the Gipsy Princess, Queen Peshawara. (38).

It Can’t Happen Here is very much a novel of the Great Depression, not just because it was written in its very center, chronologically, but because that economic crisis shapes politics. Playing on economic woe plays a major role in Windrip’s rise, as he hammers home a message of just giving cash to voters (again, we don’t get a sense of how FDR failed on this score, which weakens the novel). One key detail about economic gloom does sound a note for today’s readers, concerning class mobility: “The Horatio Alger tradition, from rags to Rockefellers, was clean gone out of the America it had dominated. [Now it] seemed faintly silly…” (54). 

The differences, though, are extensive. I don’t mean “gosh, it’s weird how Hupmobiles aren’t important in 2018”, nor to criticize a work of fiction from nearly a century ago for failing to accurately forecast our time in minute detail. I think the differences have to do with the ways fascism isn’t a good descriptive tool for analyzing Trump.

Some of the differences are superficial, starting with Windrip being a Democrat (!), rather than a Republican. That points more to contemporary overlap between some elements of the left and right, with some politicians learning tactics and policies from their enemies. There are also small but important gaps in style between the two presidents, as seen in this gorgeous passage:The supreme actor, Buzz Windrip, was passionate yet never grotesquely wild. He did not gesture too extravagantly; only, like Gene Debs of old, he reached out a bony forefinger which seemed to jab into each of them and hook out each heart. It was his mad eyes, big staring tragic eyes, that startled them, and his voice, now thundering, now humbly pleading, that soothed them. He was so obviously an honest and merciful leader; a man of sorrows and acquaint with woe. (51).

Elsewhere Doremus describes Windrip as “a dictator with something of the earthy American sense of humor of a Mark Twain, a George Ade, a Will Rogers, an Artemus Ward” (71). This sounds more like the villain in A Face in the Crowd (1957) and less like the abrasive, unsympathetic, and mostly one-note New Yorker Trump.

The first major difference between Lewis’ imagined fascist and our president president concerns anticommunism. Lewis’ villains, like many conservatives of his time, were keenly focused on communism as their main enemy. Repeatedly they and their supporters justify their acts in terms of protecting Americans from Moscow and Bolshevism. Not only do the fascists accuse people of being communists (and anarchists), but there actually are communists in the story, and they play a significant role in American politics and society. They organize and act in public in ways that do suit the 1930s, and are sometimes heroic, as when a group fights off brutal Minute Men (49). Indeed, one communist criticizes our protagonist for being a wimpy liberal in ways a 2018 audience might find very accurate:“But plenty things like this happened before Buzz Windrip ever came in, Doremus,” insisted John Pollikop… “You never thought about them, because they was just routine news, to stick in your paper. Things like the sharecroppers and the Scottsboro boys and the plots of the California wholesalers against the agricultural union and dictatorship in Cuba and the way phony deputies in Kentucky shot striking miners. And believe me, Doremus, the same reactionary crowd that put over those crimes are just the big boys that are chummy with Windrip.” (127)

In contrast Trump barely notices the left in our post-Soviet world, and communism is at best a rarely evoked phantom. When Trump supporters attack “the left” they usually mean MSNBC, not any Communist Party organ. Occasionally they talk themselves into a frenzy over a supposed antifa movement, which might now number several hundreds people in a nation of 320 million. Indeed, during the presidential campaign Trump spend more time fulminating against ISIS, hispanic immigrants, and Chinese trade policies than against communists. Bernie Sanders, the best known leftist of our time, is not a communist but a democratic socialist who actually sounded more like an FDR Democrat. The Democratic Socialists of America may be enjoying a growth spurt now, but remain a tiny speck on the political landscape, and haven’t yet become public enemy #1.

(The Resistance to Trump movement is by no means communist.)

A second difference builds on anticommunism, and concerns mass movements. Windrip rides to power on a popular paramilitary movement, starting as The League of Forgotten Men, a political club akin to Huey Long’s Share the Wealth Club, then reshaped into the Minute Men (47), who go on to become the stormtroopers of his regime and the novel’s main source of villains. The MMs organize support for Windrip’s campaign, intimidate opponents, mass murder civilians under his orders (69ff), then staff concentration camps (here places of torture and incarceration, rather than extermination; Auschwitz still lay in the future when Lewis wrote). MMs lacking enthusiasm are terrorized and/or shot (69). Other agents sabotage would-be opponents and even have one figure forcibly committed to an asylum. In response there are “strikes and riots all over the country, bloodily put down by the Minute Men” (71), giving Lewis’ America the appearance of a low-grade (but building) civil war. 

The United States has nothing like this now. If we’re looking for paramilitaries, they are hard to find in the wild and aren’t state-sponsored. The 1990s militia movement barely exists, never enjoyed federal support under president Bush(2), and lacks such support now. There isn’t a trace of Minute Men nor any Trumpist political clubs. Indeed, the Republican party is the only organization behind Trump, and its membership rolls aren’t growing. Nobody has to join the GOP to get a better job or impress their friends.

Moreover, America is actually at war, and has been so for seventeen years. In contrast, It Can’t Happen Here occurs at a time of peace, with World War One a fading memory. As one passage has it, “It was just long enough after the Great War of 1914-18 for the young people who had been born in 1917 to be ready to go to college. . .or to another war, almost any old war that might be handy.” (6-7) President Windrip has to haul the nation away from peacetime by whipping up martial spirit and warlike hysteria. The novel’s military exercises and habits eventually become central to culture and the subject of widespread enthusiasm. In contrast, in our present reality the War on Terror occurs today with barely any media attention, despite its global scope, the large numbers of people involved at home and abroad, and Trump’s desire for a big parade. 

A third difference concerns another enemy of the state. Of all ethnic and religious prejudices antisemitism looms largest in both the Corpos’ policies and in the minds of many supporters, far larger than bigotry against blacks, hispanics, Asians, or Native Americans. Charges of being Jewish or of being friendly to Jews pepper the novel, emitted by fascist leaders and everyday people. One particularly brutal scene sees two Windrip officials brutally assault and murder two Jewish scholars, post facto justifying the act by claiming to have caught the dead men performing “ritual murders” out of nineteenth century antisemitic fever dreams (82ff). 

[At this point I ran out of Goodreads review space. Click here for the rest!]